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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 80
80. He is also permitted to acquire a knowledge of what is good and true by means of every perception from the Lord, but he must not do so from himself and the world, nor search into the mysteries of faith by means of the things of sense and of memory-knowledge [sensualia et scientifica]; which would cause the death of his celestial nature (verses 16, 17). ...
http://www.smallcanonsearch.com/read.php?book=ac&section=80

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 81
81. THE INTERNAL SENSE. This chapter treats of the celestial man, as the preceding one did of the spiritual, who was formed out of a dead man. But as it is unknown at this day what the celestial man is, and scarcely what the spiritual man is, or a dead man, it is permitted me briefly to state the nature of each, that the difference may be known. First, then, a dead man acknowledges nothing t...
http://www.smallcanonsearch.com/read.php?book=ac&section=81

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 113
113. Nothing is more common in the Word than for the good of wisdom or of love to be signified and represented by "gold." All the gold in the ark, in the temple, in the golden table, in the candlestick, in the vessels, and upon the garments of Aaron, signified and represented the good of wisdom or of love. So also in the Prophets, as in Ezekiel: In thy wisdom and in thine inte...
http://www.smallcanonsearch.com/read.php?book=ac&section=113

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 116
116. Verse 13. And the name of the second river is Gihon; the same is it that compasseth the whole land of Cush. The "second river" which is called "Gihon" signifies the knowledge [cognitio] of all things that belong to the good and the true, or to love and faith, and the "land of Cush" signifies the mind or faculty. The mind is constituted of the will and the underst...
http://www.smallcanonsearch.com/read.php?book=ac&section=116

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 126
126. Verse 17. But of the tree of the knowledge [scientia] of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof, dying thou shalt die. These words, taken together with those just explained, signify that it is allowable to become acquainted with what is true and good by means of every perception derived from the Lord, but not from self and the world; that is, we are n...
http://www.smallcanonsearch.com/read.php?book=ac&section=126

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 129
129. Everyone may know that man is governed by the principles he assumes, be they ever so false, and that all his knowledge and reasoning favor his principles; for innumerable considerations tending to support them present themselves to his mind, and thus he is confirmed in what is false. He therefore who assumes as a principle that nothing is to be believed until it is seen and understood, can ne...
http://www.smallcanonsearch.com/read.php?book=ac&section=129

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 141
141. Innumerable things might be said about man's Own in describing its nature with the corporeal and worldly man, with the spiritual man, and with the celestial man. With the corporeal and worldly man, his Own is his all, he knows of nothing else than his Own, and imagines, as before said, that if he were to lose this Own he would perish. With the spiritual man also his Own has a similar appearan...
http://www.smallcanonsearch.com/read.php?book=ac&section=141

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 188
188. His subsequent life is represented by his dismounting from the horse and walking on foot, because he cannot make the horse move from the place; and it is insinuated to him that he must be instructed in the knowledges of what is true and good. ...
http://www.smallcanonsearch.com/read.php?book=ac&section=188

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 199
199. That the "fruit of the tree of which they might eat" signifies the good and truth of faith revealed to them from the Most Ancient Church, or the knowledges [cognitiones] of faith, is evident from the fact that it is said to be the "fruit of the tree of the garden of which they might eat" and not the "tree of the garden" as before when treating of the celestial ma...
http://www.smallcanonsearch.com/read.php?book=ac&section=199

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 200
200. The reason why the "tree of knowledge" is here spoken of as being "in the midst of the garden" although previously (Gen. 2:9), the tree of lives was said to be in the midst of the garden, and not the tree of knowledge, is that the "midst" of the garden signifies the inmost; and the inmost of the celestial man, or of the Most Ancient Church, was the "tree of...
http://www.smallcanonsearch.com/read.php?book=ac&section=200

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 202
202. The Most Ancient Church, which was a celestial man, was of such a character as not only to abstain from "eating of the tree of knowledge" that is, from learning what belongs to faith from sensuous things and memory-knowledges [scientifica], but was not even allowed to touch that tree, that is, to think of anything that is a matter of faith from sensuous things and memory-knowledges,...
http://www.smallcanonsearch.com/read.php?book=ac&section=202

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 205
205. Every verse contains a particular state, or change of state, in the church: the preceding verses, that although thus inclined they nevertheless perceived it to be unlawful; these verses, an incipient doubt whether it might not be lawful for them, since they would thus see whether the things they had heard from their forefathers were true, and so their eyes would be opened; at length, in conse...
http://www.smallcanonsearch.com/read.php?book=ac&section=205

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 225
225. That the "midst of the tree of the garden" signifies natural good, in which there is some perception which is called a "tree" is also evident from the "garden" in which the celestial man dwelt; for everything good and true is called a "garden" with a difference according to the man who cultivates it. Good is not good unless its inmost is celestial, from...
http://www.smallcanonsearch.com/read.php?book=ac&section=225

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 228
228. It is impossible to describe the exquisite perception whereby the angels discover whether anything gains admission that is contrary to the truth of faith and the good of love. They perceive the quality of what enters, and when it enters, a thousand times more perfectly than the man himself, who scarcely knows anything about it. The least of thought in a man is more fully perceived by the ange...
http://www.smallcanonsearch.com/read.php?book=ac&section=228

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 266
266. As every law and precept comes forth from what is celestial and spiritual, as from its true beginning, it follows that this law of marriage does so, which requires that the wife, who acts from desire, which is of what is her own, rather than from reason, like the man, should be subject to his prudence. ...
http://www.smallcanonsearch.com/read.php?book=ac&section=266

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 285
285. Of the sixth and seventh posterities, in that they were deprived of all memory-knowledge [scientia] of what is good and true, and were left to their own filthy loves and persuasions; this being provided lest they should profane the holy things of faith, which is signified by his being "driven out, and cherubim being made to dwell at the garden, with the flame of a sword, to keep the way...
http://www.smallcanonsearch.com/read.php?book=ac&section=285

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 309
309. That by the "flame of a sword turning itself" is signified self-love [amor proprius] with its insane cupidities and persuasions, which are such that they desire to enter [into the mysteries of faith], but are carried away to corporeal and earthly things, might be confirmed by so many passages from the Word as would fill pages; but we will cite only these from Ezekiel: Pro...
http://www.smallcanonsearch.com/read.php?book=ac&section=309

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 337
337. THE INTERNAL SENSE As this chapter treats of the degeneration of the Most Ancient Church, or the falsification of its doctrine, and consequently of its heresies and sects, under the names of Cain and his descendants, it is to be observed that there is no possibility of understanding how doctrine was falsified, or what was the nature of the heresies and sects of that church, unless the n...
http://www.smallcanonsearch.com/read.php?book=ac&section=337

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 343
343. That a "shepherd of the flock" is one who exercises the good of charity, must be obvious to everyone, for this is a familiar figure in the Word of both Old and New Testaments. He who leads and teaches is called a "shepherd" and those who are led and taught are called the "flock." He who does not lead to the good of charity and teach it, is not a true shepherd; an...
http://www.smallcanonsearch.com/read.php?book=ac&section=343

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 347
347. That by the "end of days" is signified in process of time, is evident to all. At first, and while there was simplicity in it, the doctrine here called "Cain" does not appear to have been so unacceptable as it became afterwards, as is evident from the fact that they called their offspring a "man Jehovah." Thus at first faith was not so far separated from love as a...
http://www.smallcanonsearch.com/read.php?book=ac&section=347


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