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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 202
202. XVII. THAT OFFSPRING BORN OF TWO WHO ARE IN LOVE TRULY CONJUGIAL DERIVE FROM THEIR PARENTS THE CONJUGIAL OF GOOD AND TRUTH, FROM WHICH THEY HAVE AN INCLINATION AND FACULTY, IF A SON, FOR PERCEIVING THE THINGS WHICH ARE OF WISDOM, AND IF A DAUGHTER, FOR LOVING THE THINGS WHICH WISDOM TEACHES. That offspring derive from their parents inclinations to such things as were of the parent's love and...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 238
238. IV. THAT THE INTERNAL CAUSES OF COLD ARE FROM RELIGION. That the true origin of conjugial love resides with man in his inmosts, that is, in his soul, is a matter of conviction with every one, from the mere fact that the soul of the offspring is from the father--a fact which is recognized from the similarity of inclinations and affections, and also from the general similarity of features deriv...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 239
239. From what has now been said, it follows that where there is no religion there is no conjugial love, and that where this is lacking, there cold is present. That conjugial cold is the deprivation of that love may be seen above (no. 235); consequently, conjugial cold is also the deprivation of the state of the church or religion. A very evident confirmation of this may be drawn from the common i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 243
243. VIII. THAT OF THE INTERNAL CAUSES [OF COLD], THE FOURTH IS [IMBUED] FALSITY OF RELIGION. The reason is because falsity in spiritual things either takes away religion or defiles it. It takes it away with those with whom genuine truths are falsified. It defiles it with those with whom there are indeed falsities but no genuine truths and consequently none which could be falsified. With such men...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 244
244. IX. THAT THE CAUSES ABOVE NAMED ARE CAUSES OF INTERNAL COLD, BUT WITH MANY, NOT AT THE SAME TIME OF EXTERNAL COLD. If the causes thus far defined and confirmed, being causes of cold in internals, were to produce a like cold in externals, the result would be as many separations as there are internal colds, and the latter are as many as the marriages, treated of above, between those who are in...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249
249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 257
257. XXI. THAT OF THE ACCIDENTAL CAUSES OF COLD, THE SECOND IS, THAT BECAUSE OF THE COVENANT AND THE LAW,LIVING WITH THE MARRIED PARTNER SEEMS FORCED AND NOT FREE. This is a cause only with those with whom conjugial love is cold in their inmosts; and being an addition to the internal cold, it becomes an accessory or accidental cause. With such men, extra-conjugial love is intrinsically in heat by...
http://www.smallcanonsearch.com/read.php?book=ml&section=257

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 284
284. XIII. THAT THEY ARE FOR THE SAKE OF THE CARE OF THE INFANTS, AND OF CONCORDANCE IN RELATION TO THE CHILDREN. That conjugial simulations between partners, being appearances of a love and friendship resembling the truly conjugial, are for the sake of the infants and children, is well known. Their common love for these disposes each partner to regard the other with kindness and favor. The love o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 261
261. To the above, I will add three Memorable Relations. First: In the spiritual world, in the upper northern quarter near the east, are places of instruction for boys, for youths, and for men and also for old men. Into these places are sent all who die in infancy and are being brought up in heaven; likewise all who have newly come from the world and desire knowledge respecting heaven a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 285
285. XIV. THAT THEY ARE FOR THE SAKE OF PEACE IN THE HOME. Conjugial simulations or external friendships for the sake of peace and tranquillity at home are simulations chiefly with husbands, by reason of their natural characteristic, in that what they do, they do from the understanding, and the understanding, being the thinking faculty, reflects on various matters which disquiet, distract, and dis...
http://www.smallcanonsearch.com/read.php?book=ml&section=285

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 291
291. XX. THAT THERE ARE VARIOUS KINDS OF APPARENT LOVE AND FRIENDSHIP BETWEEN MARRIED PARTNERS, OF WHOM THE ONE IS SUBJUGATED AND HENCE IS SUBJECT TO THE OTHER. It is among things known in the world at this day, that after the first period of marriage, rivalries spring up between the partners in respect to right and authority--in respect to right, because according to the conditions of the contrac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 305
305. IX. THAT DURING THE TIME OF BETROTHAL IT IS NOT LAWFUL TO BE CONJOINED CORPOREALLY, for thus the order which is inscribed on conjugial love perishes. In human minds there are three regions, the highest of which is called celestial, the middle spiritual, and the lowest natural. It is into this lowest region that man is born. He ascends into his higher region, which is called spiritual, by a li...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 320
320. III. THAT IN THE CASE OF THOSE WITH WHOM THERE HAD BEEN NO LOVE TRULY CONJUGIAL, THERE IS NOTHING TO PREVENT AND HINDER THEM FROM AGAIN CONTRACTING MATRIMONY. In the case of those with whom there had been no conjugial love, there is no spiritual or internal bond but only a natural or external; and if an internal bond does not hold the external bond in its order and tenor, the latter does not...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 367
367. VI. THAT THE ZEAL OF CONJUGIAL LOVE IS CALLED JEALOUSY. The zeal for love truly conjugial is the zeal of zeals inasmuch as the love is the love of loves, and its delights, for which also it is zealous, the delights of delights; for, as shown above [no. 64], that love is the chief of all loves. The reason is because that love induces on the wife the form of love, and on the husband the form of...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 368
368. VII. THAT JEALOUSY IS AS A FIRE BLAZING OUT AGAINST THOSE WHO MOLEST THE LOVE WITH THE PARTNER; AND THAT IT IS A DREADFUL FEAR FOR THE LOSS OF THAT LOVE. Here the jealousy of those who are in spiritual love with their partner is treated of; in the following article, the jealousy of those who are in natural love; and after that, the jealousy of those who are in love truly conjugial. With those...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 330
330. The second Memorable Relation: I once heard a pleasant discussion among men. It was about the female sex, as to whether any woman can love her husband if she constantly loves her own beauty, that is, loves herself on account of her form. They first agreed among themselves, that woman has a twofold beauty, one natural being the beauty of her face and body, and the other spiritual be...
http://www.smallcanonsearch.com/read.php?book=ml&section=330

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 371
371. IX. THAT WITH MARRIED PARTNERS WHO TENDERLY LOVE EACH OTHER, JEALOUSY IS A JUST GRIEF FROM SOUND REASON, LEST THEIR CONJUGIAL LOVE BE DIVIDED AND THUS PERISH. Within all love is fear and grief, fear lest it perish, and grief if it does perish. There is the like fear and grief in conjugial love, but the fear and grief of this love is called zeal or jealousy. That with partners who tenderly lov...
http://www.smallcanonsearch.com/read.php?book=ml&section=371

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 339
339. VI. THAT A CHRISTIAN, IF HE MARRIES MORE WIVES THAN ONE, COMMITS NOT ONLY NATURAL ADULTERY BUT ALSO SPIRITUAL ADULTERY. That a Christian who marries more wives than one commits natural adultery is according to the Lord's words, namely, that it is not lawful to put away a wife, because from the beginning they were created to be one flesh; and that he who shall put away his wife without just ca...
http://www.smallcanonsearch.com/read.php?book=ml&section=339

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 439
439. XIV. THAT EACH SPHERE CARRIES WITH IT DELIGHTS, that is to say, each sphere--that of scortatory love which ascends from hell, and that of conjugial love which descends from heaven--affects with its delights the man who receives it. The reason is because the ultimate plane is the same, the plane namely, wherein the delights of each love terminate, where also they are fulfilled and completed, a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 340
340. VII. THAT FOR THE ISRAELITISH NATION IT WAS PERMITTED TO MARRY MORE WIVES THAN ONE BECAUSE WITH THAT NATION THERE WAS NO CHRISTIAN CHURCH, AND HENCE NO POSSIBILITY OF LOVE TRULY CONJUGIAL. At this day there are men who entertain ambiguous thoughts respecting the institution of monogamous marriages, that is, of the marriage of one man with one wife, debating within themselves concerning the re...
http://www.smallcanonsearch.com/read.php?book=ml&section=340


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