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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 438 438. XIII. THAT MAN IS ABLE TO TURN HIMSELF TO WHICHEVER SPHERE HE PLEASES, BUT SO FAR AS HE TURNS TO THE ONE, HE TURNS AWAY FROM THE OTHER. Man was created to do what he does from freedom according to reason and altogether as of himself. Without these two he would be, not a man but a beast, for he would not receive and appropriate to himself as his own anything flowing to him out of heaven. Then... http://www.smallcanonsearch.com/read.php?book=ml§ion=438 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 459 459. XIII. THAT WITH THOSE WHO FOR VARIOUS REASONS CANNOT YET ENTER INTO MARRIAGE, AND BECAUSE OF SALACITY CANNOT RESTRAIN THEIR LUSTS, THIS CONJUGIAL CAN BE PRESERVED IF THE [ROAMING] LOVE OF THE SEX BECOME RESTRICTED TO ONE MISTRESS. That immoderate and inordinate lust cannot be curbed by those who are salacious, reason sees and experience teaches. In order then, that, with those who labor under... http://www.smallcanonsearch.com/read.php?book=ml§ion=459 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 26 26. That the reformers profess nearly the same things with the Roman Catholics concerning the merits of works, is evident from the following quotations from The Formula Concordiae That good works are rewarded by virtue of the promise and by grace, and that from thence they merit rewards both temporal and spiritual [n. 14 (i) (k) (l) (n)]. And that God crowns His own gifts with a reward [n. 14 (n)]... http://www.smallcanonsearch.com/read.php?book=be§ion=26 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 14 14. Concerning merits, from the Formula Concordiae. (a) That it is false that our works merit remission of sins; false, that men are accounted just by the justice of reason; and false, that reason of its own strength can love God above all things, and do the law of God (p. 64). (b) That faith does not justify because it is in itself so good a work, and so excellent a virtue, but because it lays ho... http://www.smallcanonsearch.com/read.php?book=be§ion=14 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 38 38. Here I will add something from the Confession of the Dutch Churches received at the Synod of Dort, which is this: "I believe in one God, who is one essence, in which are three Persons, truly and really distinct, incommunicable properties from eternity, namely, the Father, the Son, and the Holy Spirit; the Father is of all things, both visible and invisible, the cause, origin, and beginnin... http://www.smallcanonsearch.com/read.php?book=be§ion=38 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 54 54. BRIEF ANALYSIS. The rulers of the church insist, that the understanding is to be kept under obedience to faith, yea that faith, properly speaking, is a faith in what is unknown, which is blind, or a faith of the night. This is the first paradox; for faith is of truth, and truth is of faith; and truth, before it can become an object of faith, should be in its own light and be seen; otherw... http://www.smallcanonsearch.com/read.php?book=be§ion=54 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 15 15. Concerning free-will, from the Formula Concordiae. (a) That man has plenary impotence in spiritual things (pp. 15, 18, 219, 318, 579, 656, seq.; Appendix, p. 141). (b) That man by the fall of his first parents is become so totally corrupt, that he is by nature blind with respect to spiritual things which relate to conversion and salvation, and judges the Word of God to be a foolish thing; and... http://www.smallcanonsearch.com/read.php?book=be§ion=15 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 87 87. What good is, apart from truth, and what truth is, apart from good, can be seen clearly in man. All good in man has its seat in his will, and all truth in his understanding; and the will from its good can do nothing whatever except by means of the understanding; it cannot work, it cannot speak, it cannot feel; all of its virtue and power is by means of the understanding, consequently by means... http://www.smallcanonsearch.com/read.php?book=tcr§ion=87 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 243 243. VIII. THE CHURCH IS FROM THE WORD, AND WITH MAN IT IS SUCH AS HIS UNDERSTANDING OF THE WORD IS. That the church is from the Word no one can doubt, since it has been shown above, that the Word is Divine truth (n. 189-192); that the doctrine of the church is from the Word (n. 225-233); and that by means of the Word there is conjunction with the Lord (n. 234-239). But that the understandin... http://www.smallcanonsearch.com/read.php?book=tcr§ion=243 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 481 481. No one denies that man has freedom of choice in natural things. But this a man has from his freedom of choice in spiritual things; for, as has been shown already, the Lord flows into every man from above or within with the Divine good and truth, and thereby breathes into man a life distinct from the life of beasts, and gives him the power and the will to receive the Divine good and Divine tru... http://www.smallcanonsearch.com/read.php?book=tcr§ion=481 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 464 464. (i) "The doctors of the Augsburg Confession assert, that owing to the fall of our first parents, man is so thoroughly corrupt, that in spiritual matters, which have regard to our conversion and salvation, he is by nature blind, and neither understands nor is able to understand the Word of God when preached, but regards it as a foolish thing, and never of himself draws nigh unto God; but... http://www.smallcanonsearch.com/read.php?book=tcr§ion=464
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