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Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld§ion=14 Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld§ion=19 Teachings for the New Jerusalem on the Lord 30
30. i. That the Lord from eternity is Jehovah, is known from the Word; for the Lord said to the Jews, Verily I say unto you, before Abraham was, I am (John 8:58). And He says in another place, Glorify Thou Me, O Father, with the glory which I had with Thee before the world was (John 17:5). By this is meant the Lord from eternity, and not a Son from eternity; for "t...
http://www.smallcanonsearch.com/read.php?book=ld§ion=30 Teachings for the New Jerusalem on the Lord 38
38. That the Lord is called "Jehovah," is evident from these passages: Thus saith Jehovah thy Creator, O Jacob, and thy Former, O Israel, Fear not, for I have redeemed thee. I am Jehovah thy God, the Holy One of Israel, thy Savior (Isa. 43:1, 3). I am Jehovah your Holy One, the Creator of Israel, your King (verse 15). The Holy One of Israel, and his Former, O God of...
http://www.smallcanonsearch.com/read.php?book=ld§ion=38 Teachings for the New Jerusalem on the Lord 62
62. In the Revelation, after a description of the state of the Christian Church as it would be at its end, and as it now is,* and after those of that church who are signified by the false prophet, the dragon, the harlot, and the beasts, are said to have been cast into hell, it is added: I saw a new heaven and a new earth, for the former heaven and the former earth were passed away. And I Jo...
http://www.smallcanonsearch.com/read.php?book=ld§ion=62 Teachings for the New Jerusalem on Sacred Scripture 9
9. ii. The spiritual sense is in all things of the Word, and in every single particular of it. This cannot be better seen than by examples, such as the following. John says in Revelation: I saw heaven opened, and behold a white horse, and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head...
http://www.smallcanonsearch.com/read.php?book=ss§ion=9 Teachings for the New Jerusalem on Sacred Scripture 15
15. In order that it may be seen that without the spiritual sense the prophetical parts of the Word of the Old Testament are in many passages not intelligible, I will adduce a few, such as the following in Isaiah: Then shall Jehovah stir up a scourge against Asshur, according to the smiting of Midian at the rock of Oreb, and his rod shall be upon the sea, which he shall lift up in the w...
http://www.smallcanonsearch.com/read.php?book=ss§ion=15 Teachings for the New Jerusalem on Sacred Scripture 44
44. The truths and goods of the sense of the letter of the Word are meant by the Urim and Thummim. The Urim and Thummim were on the ephod of Aaron, whose priesthood represented the Lord as to Divine good and as to the work of salvation. The garments of the priesthood or of holiness represented Divine truth from Divine good. The ephod represented Divine truth in its ultimate, thus the Word in the s...
http://www.smallcanonsearch.com/read.php?book=ss§ion=44 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf§ion=2 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 55
55. That they were most holy is evident from the fact that Jehovah Himself (that is, the Lord) came down upon Mount Sinai in fire, and with angels, and promulgated them from it by a living voice, and that the people had prepared themselves for three days to see and to hear; that the mountain was fenced about lest anyone should go near it and should die; that neither were the priests nor the elders...
http://www.smallcanonsearch.com/read.php?book=lf§ion=55 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 57
57. As by means of this Law there is a conjunction of the Lord with man and of man with the Lord, it is called the "Covenant," and the "Testimony," the "Covenant" because it conjoins, and the "Testimony" because it bears witness, for a "covenant" signifies conjunction, and a "testimony" the attestation of it. For this reason there were tw...
http://www.smallcanonsearch.com/read.php?book=lf§ion=57 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 59
59. What has been said above (n. 51) respecting the promulgation, holiness, and power of that Law, will be found in the following places in the Word: That Jehovah came down on Mount Sinai in fire, and that the mountain smoked and quaked, and that there were thunderings, lightnings, and a thick cloud, and the voice of a trumpet (Exod. 19:16, 18; Deut. 4:11; 5:22-26). That before the d...
http://www.smallcanonsearch.com/read.php?book=lf§ion=59 Teachings for the New Jerusalem on Faith 48
48. When these things and others like them are received by a man whose understanding has been closed up by his religion, may not the temple in which he performs his worship be compared to a den or cavern underground, where he does not know what the objects are of which he catches sight? And may not his religion be compared to dwelling in a house that has no windows? and the voice of his worship to...
http://www.smallcanonsearch.com/read.php?book=fa§ion=48 Angelic Wisdom about Divine Love and Wisdom 382
382. (4) The understanding corresponds to the lungs. This follows from what has been said of the correspondence of the will with the heart; for there are two things, will and understanding, which reign in the spiritual man, that is, in the mind, and there are two things, heart and lungs, which reign in the natural man, that is, in the body; and there is correspondence (as was said above) of all th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=382 Angelic Wisdom about Divine Providence 33
33. It will now be stated briefly how a man can be more nearly conjoined to the Lord, and then how the conjunction appears more and more near. A man is more and more nearly conjoined to the Lord, not by knowledge alone, nor by intelligence alone, nor even by wisdom alone, but by a life conjoined to these. Man's life is his love, and love is manifold. In general, there is the love of evil and the l...
http://www.smallcanonsearch.com/read.php?book=dp§ion=33 Angelic Wisdom about Divine Providence 114
114. IV. EVILS IN THE EXTERNAL, MAN CANNOT BE REMOVED BY THE LORD EXCEPT THROUGH MAN'S INSTRUMENTALITY. In all Christian Churches this tenet of doctrine has been accepted, that before a man approaches the Holy Communion he shall examine himself, see and acknowledge his sins, and do the work of repentance by desisting from them and rejecting them because they are from the devil; and that otherwise...
http://www.smallcanonsearch.com/read.php?book=dp§ion=114 Angelic Wisdom about Divine Providence 119
119. VI. THE LORD THEN PURIFIES MAN FROM THE LUSTS [OF EVIL] IN THE INTERNAL MAN, AND FROM THE EVILS THEMSELVES IN THE EXTERNAL. The Lord then purifies man from the lusts of evil when the man as of himself removes the evils, because the Lord cannot purify him before this is done. For the evils are in the external man and the lusts of evil are in the internal man, and these are united like the root...
http://www.smallcanonsearch.com/read.php?book=dp§ion=119 Angelic Wisdom about Divine Providence 128
128. Everyone knows from the Word that the life allotted to each after death is according to his deeds. If you open the Word and read it you will see this clearly; but while doing so take the thoughts away from faith and justification by faith alone. The few passages that follow testify that the Lord teaches this everywhere in His Word: Every tree that bringeth not forth good fruit is h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=128 Angelic Wisdom about Divine Providence 230
230. The profanation of what is holy is meant in the second commandment of the Decalogue, "Thou shalt not profane the name of thy God"; and that it ought not to be profaned is meant by these words in the Lord's Prayer, "Hallowed be thy name." Scarcely anyone in the Christian world knows what is meant by the name of God. The reason why this is not known is that in the spiritual...
http://www.smallcanonsearch.com/read.php?book=dp§ion=230 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233
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