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Angelic Wisdom about Divine Providence 151
151. At this point something will now be said on how the internal man is reformed and how the external man is reformed -by means of it. The internal man is not reformed merely by knowing, understanding and being wise, and consequently merely by thinking; but by willing what knowledge, understanding and wisdom teach. When a man knows, understands and has wisdom to see that there is a heaven and a h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=151 Angelic Wisdom about Divine Providence 165
165. III. MAN IS LED BY THE LORD BY MEANS OF INFLUX, AND TAUGHT BY MEANS OF ENLIGHTENMENT. Man is led by the Lord by means of influx because being led and inflowing are predicated of love and the will; and he is taught by the Lord by means of enlightenment because being taught and enlightened are properly predicated of wisdom and the understanding. It is well known that every man is led by himself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=165 Angelic Wisdom about Divine Providence 174
174. V. MAN IS LED AND TAUGHT BY THE LORD IN EXTERNALS TO ALL APPEARANCE AS OF HIMSELF. This takes place in man's externals but not in his internals. No one knows how the Lord leads and teaches man in his internals just as no one knows how the soul operates to cause the eye to see, the ear to hear, the tongue and mouth to speak, the heart to keep the blood in motion, the lungs to breathe, the stom...
http://www.smallcanonsearch.com/read.php?book=dp§ion=174 Angelic Wisdom about Divine Providence 178
178. Man is not granted a knowledge of future events, also for the reason that he may be able to act from freedom according to reason; for it is well known that a man desires to have in effect whatever he loves, and he leads himself to this end by his reason. It is also known that everything a man meditates in his reason arises from the love of bringing it into effect by means of his thought. Ther...
http://www.smallcanonsearch.com/read.php?book=dp§ion=178 Angelic Wisdom about Divine Providence 179
179. As a foreknowledge of future events destroys the human itself, which is to act from freedom according to reason, therefore it is not granted to anyone to know the future; but everyone is permitted to form conclusions concerning future events from the reason; hence reason with all that pertains to it enters into man's life. It is on this account that a man does not know his lot after death, or...
http://www.smallcanonsearch.com/read.php?book=dp§ion=179 Angelic Wisdom about Divine Providence 182
182. III. IF A MAN SAW CLEARLY THE DIVINE PROVIDENCE HE WOULD EITHER DENY GOD OR MAKE HIMSELF GOD. The merely natural man says to himself, "What is Divine Providence? Is it anything else or more than a phrase that the common people have picked up from the clergy? Who sees anything of it? Are there not prudence, wisdom, cunning and malice, and are not all things in the world done from these? A...
http://www.smallcanonsearch.com/read.php?book=dp§ion=182 Angelic Wisdom about Divine Providence 191
191. THERE IS NO SUCH THING AS MAN'S OWN PRUDENCE. IT ONLY APPEARS THAT THERE IS, AND THERE OUGHT TO BE THIS APPEARANCE; BUT THE DIVINE PROVIDENCE IS UNIVERSAL BECAUSE IT IS IN THINGS MOST INDIVIDUAL That there is no such thing as man's own prudence is quite contrary to the appearance, and therefore contrary to the belief of many. Because this is so, no one who from the appearance holds the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=191 Angelic Wisdom about Divine Providence 212
212. Who does not speak of fortune? Who does not acknowledge it, since he talks of it and knows something about it from experience? But who knows what it is? That it is something, because it exists and presents itself to view, cannot be denied; and a thing cannot exist and present itself without a cause; but the cause of this something, that is, of fortune, is unknown. Lest fortune, however, shoul...
http://www.smallcanonsearch.com/read.php?book=dp§ion=212 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 219
219. These points, however, shall be illustrated and established one by one. First: What temporal things are, and what eternal things are. Temporal things are all things which are proper to nature, and things which are derived from these proper to man. Things proper to nature are especially spaces and times, both having limit and termination; and things derived from them proper to man are those th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=219 Angelic Wisdom about Divine Providence 220
220. IV. THE CONJUNCTION OF TEMPORAL AND ETERNAL THINGS IN MAN IS THE DIVINE PROVIDENCE OF THE LORD. As, however, these things cannot fall within the first perception of the understanding unless they have been previously arranged in order and then unfolded and explained according to that order, the following will be the order of their exposition: 1. It is from the Divine Providence that...
http://www.smallcanonsearch.com/read.php?book=dp§ion=220 Angelic Wisdom about Divine Providence 221
221. MAN IS ADMITTED INTERIORLY INTO THE TRUTHS OF FAITH AND INTO THE GOODS OF CHARITY ONLY SO FAR AS HE CAN BE KEPT IN THEM RIGHT ON TO THE END OF HIS LIFE It is well known in the Christian world that the Lord wills the salvation of all, and also that He is Almighty. Therefore many conclude from this that He is able to save everyone, and that He saves those who implore His mercy; especially...
http://www.smallcanonsearch.com/read.php?book=dp§ion=221 Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
http://www.smallcanonsearch.com/read.php?book=dp§ion=224 Angelic Wisdom about Divine Providence 233
233. In order, therefore, that this interior truth (arcanum) of the Divine Providence may be so revealed that the rational man may see it in his own light, the points that have just been presented shall be explained one by one. First: Evil and good cannot exist together in man's interiors, and consequently neither can the falsity of evil and the truth of good. By man's interiors is meant the inter...
http://www.smallcanonsearch.com/read.php?book=dp§ion=233 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 252
252. 4. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects according to his perception that victories are on the side of prudence and sometimes not on the side of justice, and that it makes no difference whether the general is an upright man or not. Victories seem to be on the side of prudence, and sometimes not on the side of justice, because m...
http://www.smallcanonsearch.com/read.php?book=dp§ion=252 Angelic Wisdom about Divine Providence 255
255. 2. The merely natural man confirms himself against the Divine Providence when he sees that the Mohammedan religion is accepted by so many empires and kingdoms. That this form of religion is accepted by more kingdoms than the Christian religion may be a stumbling-block to those who think about the Divine Providence, and who at the same time believe that no one can be saved unless he has been b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=255 Angelic Wisdom about Divine Providence 257
257. 4. The merely natural man confirms himself against the Divine Providence because in many kingdoms where the Christian religion is received there are some who claim for themselves Divine power, and desire to be worshipped as gods, and because they invoke the dead. They say, indeed, that they have not arrogated to themselves Divine power, and do not wish* to be worshipped as gods. Yet they say...
http://www.smallcanonsearch.com/read.php?book=dp§ion=257 Angelic Wisdom about Divine Providence 260
260. 7. The merely natural man confirms himself against the Divine Providence by the fact that Judaism still continues. That is, that the Jews have not been converted after so many centuries, although they live among Christians, and do not, in accordance with the prophecies in the Word, confess the Lord and acknowledge Him to be the Messiah who, as they think, was to lead them back to the land of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=260 Angelic Wisdom about Divine Providence 264
264. 2. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that in every particular of the Word there is a spiritual sense from which it derives its holiness. It may be asked, as raising a doubt against the Divine Providence, why this is revealed now for the first time, and why it has been revealed through this or that person and not through some...
http://www.smallcanonsearch.com/read.php?book=dp§ion=264
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