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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 256
256. The Word is not understood except by those who are enlightened. The human rational cannot apprehend Divine things, nor even spiritual things, unless it is enlightened by the Lord (n. 2196, 2203, 2209, 2654). Thus only they who are enlightened apprehend the Word (n. 10323). The Lord enables those who are enlightened to understand truth, and to see how to reconcile those things in t...
http://www.smallcanonsearch.com/read.php?book=njhd&section=256

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 284
284. Because the Father is in the Lord, and the Father and the Lord are one; and because we must believe in Him, and he that believes in Him has eternal life, it is evident that the Lord is God. That the Lord is God, the Word teaches, as in John: In the beginning was the Word. and the Word was with God, and God was the Word; all things were made by Him, and without Him was not any thing...
http://www.smallcanonsearch.com/read.php?book=njhd&section=284

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 6
6. THE WORD, AND ITS SPIRITUAL OR INTERNAL SENSE, FROM THE ARCANA COELESTIA. The necessity and excellence of the Word. From the light of nature nothing is known concerning the Lord, concerning heaven and hell, concerning the life of man after death, nor concerning the Divine truths by which man acquires spiritual and eternal life (n. 8944, 10318, 10319, 10320). This may appear manifest from...
http://www.smallcanonsearch.com/read.php?book=wh&section=6

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 7
7. The Word is not understood, except by those who are enlightened. The human rational faculty cannot comprehend Divine, nor even spiritual things, unless it be enlightened by the Lord (n. 2196, 2203, 2209, 2654). Thus they only who are enlightened comprehend the Word (n. 10323). The Lord enables those who are enlightened to understand truths, and to discern those things which appear to contradict...
http://www.smallcanonsearch.com/read.php?book=wh&section=7

Teachings for the New Jerusalem on the Lord 4
4. In confirmation of this, I shall in this first chapter merely adduce passages from the Word which contain the expressions "that day," "in that day," and "in that time;" in which, by "day," and "time," is meant the Lord's advent. In Isaiah: It shall come to pass in the futurity of days that the mountain of the house of Jehovah shall be est...
http://www.smallcanonsearch.com/read.php?book=ld&section=4

Teachings for the New Jerusalem on the Lord 6
6. To these passages may be added some which speak of the Lord's advent more openly: The Lord Himself shall give you a sign: Behold a virgin shall conceive and hear a Son, and shall call His name GOD-WITH-US (Isa. 7:14; Matt. 1:22, 23). Unto us a Child is born, unto us a Son is given, and the government shall he upon His shoulder; and His name shall be called Wonderful, Counselor, Go...
http://www.smallcanonsearch.com/read.php?book=ld&section=6

Teachings for the New Jerusalem on the Lord 15
15. BY THE PASSION OF THE CROSS THE LORD DID NOT TAKE AWAY SINS, BUT BORE THEM. Some persons within the church believe that by the passion of the cross the Lord took away sins, and made satisfaction to the Father, and so effected Redemption; and some, that He transferred to Himself, bore, and cast into the depths of the sea (that is, into hell), the sins of those who have faith in Him. They...
http://www.smallcanonsearch.com/read.php?book=ld&section=15

Teachings for the New Jerusalem on the Lord 17
17. Something shall now be said of what is meant by taking away sins. To take away sins means the same as to redeem man, and to save him; for the Lord came into the world to render salvation possible to man. Without His advent no mortal could have been reformed and regenerated, and so saved. But this became possible after the Lord had deprived the devil (that is, hell) of all his power; and had gl...
http://www.smallcanonsearch.com/read.php?book=ld&section=17

Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld&section=19

Teachings for the New Jerusalem on the Lord 35
35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the...
http://www.smallcanonsearch.com/read.php?book=ld&section=35

Teachings for the New Jerusalem on the Lord 39
39. ii. That the Lord is called "the God of Israel," and "the God of Jacob," is evident from the following passages: Moses took the blood and sprinkled it upon the people, and said, Behold the blood of the covenant which Jehovah hath made with you. And they saw the God of Israel, under whose feet was as it were a work of sapphire stone, and as it were the substance of he...
http://www.smallcanonsearch.com/read.php?book=ld&section=39

Teachings for the New Jerusalem on the Lord 48
48. ii. As man's life varies according to his state, by "spirit" is meant the varying affection of life in man. As, 1: The life of wisdom: Bezaleel was filled with the spirit of wisdom, intelligence, and knowledge (Exod. 31:3). Thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom (Exod. 28:3). Joshua was filled with the spirit...
http://www.smallcanonsearch.com/read.php?book=ld&section=48

Teachings for the New Jerusalem on the Lord 56
56. The Creed is as follows: Whosoever will be saved, before all things it is necessary that he hold the Catholic (other authorities say, Christian) Faith; which faith, except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic (others say, Christian) Faith is this: That we worship one God in Trinity, and the Trinity in Unity, neither confoun...
http://www.smallcanonsearch.com/read.php?book=ld&section=56

Teachings for the New Jerusalem on Sacred Scripture 1
1. Doctrine of Holy Scripture THE HOLY SCRIPTURE OR WORD IS DIVINE TRUTH It is in everybody's mouth that the Word is from God, is Divinely inspired, and is therefore holy; and yet hitherto no one has known wherein it is Divine. For in the letter the Word appears like a common writing, in a style that is strange, and neither so sublime nor so brilliant as apparently are t...
http://www.smallcanonsearch.com/read.php?book=ss&section=1

Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss&section=23

Teachings for the New Jerusalem on Sacred Scripture 44
44. The truths and goods of the sense of the letter of the Word are meant by the Urim and Thummim. The Urim and Thummim were on the ephod of Aaron, whose priesthood represented the Lord as to Divine good and as to the work of salvation. The garments of the priesthood or of holiness represented Divine truth from Divine good. The ephod represented Divine truth in its ultimate, thus the Word in the s...
http://www.smallcanonsearch.com/read.php?book=ss&section=44

Teachings for the New Jerusalem on Sacred Scripture 55
55. The doctrine of genuine truth can also be drawn in full from the sense of the letter of the Word, because in this sense the Word is like a man clothed whose face and hands are bare. All things that concern man's life, and consequently his salvation, are bare; but the rest are clothed. In many places also where they are clothed they shine through their clothing, like a face through a thin veil...
http://www.smallcanonsearch.com/read.php?book=ss&section=55

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 1
1. ALL RELIGION IS OF THE LIFE, AND THE LIFE OF RELIGION IS TO DO THAT WHICH IS GOOD. Every man who has religion knows and acknowledges that he who leads a good life is saved, and that he who leads an evil life is damned; for he knows and acknowledges that the man who lives aright thinks aright, not only about God but also about his neighbor; but not so the man whose life is evil. The life o...
http://www.smallcanonsearch.com/read.php?book=lf&section=1

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf&section=2

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 46
46. The faith of an evil man is an intellectual faith, in which there is nothing of good from the will. Thus it is a dead faith, which is like the breathing of the lungs without there being any life or soul in it from the heart. Moreover the understanding corresponds to the lungs, and the will to the heart. Such faith is also like a good-looking harlot dressed up in crimson and gold, but full of d...
http://www.smallcanonsearch.com/read.php?book=lf&section=46


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