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Continuation on the Last Judgment and the Spiritual World 63
63. Because man from heredity is such, that he wishes to rule, and as the reins are loosened, successively over more, and at length over all, and because the wish to be invoked and worshiped as God, is the inmost of this love of ruling, therefore all who have been made saints by the Papal bulls, are removed from the sight of others and hidden, and are deprived of all interaction with their worship...
http://www.smallcanonsearch.com/read.php?book=clj&section=63

Continuation on the Last Judgment and the Spiritual World 77
77. When I spoke with the Africans in the spiritual world, they appeared in striped garments of linen: they said that such garments correspond to them, and that their women have striped garments of silk. Of their little children, they related, that they frequently ask their nurses for food, saying that they are hungry, and when food is set before them, they examine and taste whether it agrees with...
http://www.smallcanonsearch.com/read.php?book=clj&section=77

Angelic Wisdom about Divine Love and Wisdom 69
69. THE DIVINE, APART FROM SPACE, FILLS ALL SPACES OF THE UNIVERSE. There are two things proper to nature - space and time. From these man in the natural world forms the ideas of his thought, and thereby his understanding. If he remains in these ideas, and does not raise his mind above them, he is in no wise able to perceive things spiritual and Divine, for these he involves in ideas drawn f...
http://www.smallcanonsearch.com/read.php?book=dlw&section=69

Angelic Wisdom about Divine Love and Wisdom 351
351. Those who believe in a Divine operation in all the details of nature, are able by very many things they see in nature to confirm themselves in favor of the Divine, as fully as others confirm themselves in favor of nature, yea, more fully. For those who confirm themselves in favor of the Divine give attention to the wonders which are displayed in the production both of plants and animals. In t...
http://www.smallcanonsearch.com/read.php?book=dlw&section=351

Angelic Wisdom about Divine Love and Wisdom 372
372. (1) All things of the mind have relation to the will and understanding, and all things of the body to the heart and lungs. By the mind nothing else is meant than the will and understanding, which in their complex are all things that affect man and all that he thinks, thus all things of man's affection and thought. The things that affect man are of his will, and the things that he thinks are o...
http://www.smallcanonsearch.com/read.php?book=dlw&section=372

Angelic Wisdom about Divine Providence 74
74. II. WHATEVER A MAN DOES FROM FREEDOM, WHETHER IT BE OF REASON OR NOT, PROVIDED IT BE ACCORDING TO HIS REASON, APPEARS TO HIM TO BE HIS OWN. What rationality is and what liberty is, faculties which are proper to man, cannot be known more clearly than by a comparison of men with beasts. For beasts have no rationality or faculty of understanding, and no liberty or faculty of willing freely. Conse...
http://www.smallcanonsearch.com/read.php?book=dp&section=74

Angelic Wisdom about Divine Providence 75
75. It is otherwise with man: he has not only the affection of natural love but also the affection of spiritual love and the affection of celestial love. For the human mind is of three degrees, as was shown in Part Three of the treatise THE DIVINE LOVE AND WISDOM. Consequently, a man can be raised up from natural knowledge into spiritual understanding and thence into celestial wisdom; and from the...
http://www.smallcanonsearch.com/read.php?book=dp&section=75

Angelic Wisdom about Divine Providence 76
76. Everyone whose rationality is not obscured may see or comprehend that man, without the appearance that it is his own, cannot be in any affection of knowing, or in any affection of understanding. For every delight and pleasure, and therefore everything that belongs to the will, is from affection which is of love. Who can wish to know anything and to understand anything unless he has some pleasu...
http://www.smallcanonsearch.com/read.php?book=dp&section=76

Angelic Wisdom about Divine Providence 104
104. Every man who has reached maturity has an external and an internal of thought, and therefore an external [and an internal] of the will and the understanding, or an external and an internal of the spirit, which is the same as the external and the internal man. This is clear to anyone who observes carefully the thoughts and intentions of another as exhibited in his speech and actions, and who o...
http://www.smallcanonsearch.com/read.php?book=dp&section=104

Angelic Wisdom about Divine Providence 208
208. Who they are and what their nature is who acknowledge the Divine Providence, and who acknowledge man's own prudence. Those who acknowledge God and His Divine Providence are like the angels of heaven, who regard with aversion being led of themselves, and who love to be led by the Lord; and a sign that they are led by the Lord is that they love the neighbour. On the other hand, those who acknow...
http://www.smallcanonsearch.com/read.php?book=dp&section=208

Angelic Wisdom about Divine Providence 168
168. As few know anything about the enlightenment which affects the understanding of a man who is taught by the Lord, something will now be said about it. There is an interior and an exterior enlightenment from the Lord; and there is an interior and an exterior enlightenment from man. Interior enlightenment from the Lord consists in a man's perceiving at first hearing whether what is said is true...
http://www.smallcanonsearch.com/read.php?book=dp&section=168

Angelic Wisdom about Divine Providence 293
293. To this I will add the opinion of angels regarding will and intelligence in man. It is this: There cannot be in any man a grain of will and prudence that is his own. They say that if there were such a grain in any man neither heaven nor hell would continue to exist, and the whole human race would perish. The reason, they say, is that myriads of myriads of men, as many as have been born since...
http://www.smallcanonsearch.com/read.php?book=dp&section=293

Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp&section=250

Angelic Wisdom about Divine Providence 257
257. 4. The merely natural man confirms himself against the Divine Providence because in many kingdoms where the Christian religion is received there are some who claim for themselves Divine power, and desire to be worshipped as gods, and because they invoke the dead. They say, indeed, that they have not arrogated to themselves Divine power, and do not wish* to be worshipped as gods. Yet they say...
http://www.smallcanonsearch.com/read.php?book=dp&section=257

Angelic Wisdom about Divine Providence 321
321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself...
http://www.smallcanonsearch.com/read.php?book=dp&section=321

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 86
86. Verse 6. But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate, signifies that they know this from their truths, and thence are not willing that works should be meritorious, because this is contrary to the merit and justice of the Lord. That "the works of the Nicolaitans" are meritorious works, it has been given to know from revelation. It is said, that...
http://www.smallcanonsearch.com/read.php?book=ar&section=86

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 99
99. Behold, the devil shall cast some of you into prison, signifies that their good of life will be infested by evils which are from hell. That this is signified by "being cast into custody" or into "prison" by the devil, is, because by "the devil" is meant the hell where they are who are in evils, and thus, abstractly, the evil which is there and from thence (n. 97)....
http://www.smallcanonsearch.com/read.php?book=ar&section=99

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 132
132. That thou permittest the woman Jezebel, signifies that among them there are some in the church who separate faith from charity, and make faith alone saving. That faith separated from charity is meant by "the woman Jezebel" is evident from the things which now follow, when they are unfolded in series by means of the spiritual sense and when they are compared with that faith; for thes...
http://www.smallcanonsearch.com/read.php?book=ar&section=132

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 241
241. Verse 7. And the first animal was like a lion, signifies the Divine truth of the Word as to power. That "a lion" signifies truth in its power, here the Divine truth of the Word as to power, may appear from the power of the lion above every animal of the earth, as also from lions in the spiritual world, where they are images representative of the power of Divine truth; and likewise f...
http://www.smallcanonsearch.com/read.php?book=ar&section=241

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 263
263. Verse 4. And I wept much because no one was found* to open and to read the book, neither to look thereon, signifies grief of heart, because if no one could do it, all must perish. That "to weep much" is to grieve at heart, is evident; the reason why he grieved at heart, was, because otherwise all would have perished; for if all things in the heavens and on the earth were not reduced...
http://www.smallcanonsearch.com/read.php?book=ar&section=263


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