302. VI. THAT BY BETROTHAL EACH IS PREPARED FOR CONJUGIAL LOVE. That by betrothal, the mind or spirit of the one is prepared for union with the mind or spirit of the other, or, what is the same thing, the love of the one with the love of the other, is evident from the arguments presented in the preceding article. It should be mentioned in addition, that on conjugial love is inscribed the following order: It ascends and descends. From its first heat it ascends progressively upwards towards their souls with an effort to conjunction there, and this by continually more interior openings of their minds--and there is no love which labors for these openings more intensely, or which opens the interiors of their minds more powerfully and easily, than conjugial love, inasmuch as the soul of each intends it; but by the same movements that this love ascends towards the soul, it also descends towards the body and thereby clothes itself.  It should be known, however, that conjugial love is of the same nature in its descent as it is in the height to which it has ascended; if it is in its height, it descends chaste, and if not in its height it descends unchaste. The reason is because the lower parts of the mind are unchaste, but its higher parts chaste; for the lower parts of the mind cleave to the body, while its higher parts separate themselves from the lower. But on this subject more may be seen below (no. 305). From these few considerations, it can be seen that by betrothal the minds of the two are prepared for conjugial love, though in different ways according to their affections.