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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 44
44. The Second Memorable Relation: I once saw three spirits newly arrived from the world, who were wandering about, observing and inquiring. They were in wonderment at the fact that they were living as men, just as before, and that they saw the same things as before; for they knew that they had departed from the former or natural world, and that there they had thought they would not liv...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 48
48. II. THAT CONJUGIAL LOVE LIKEWISE REMAINS SUCH AS IT HAD BEEN WITH THE MAN INTERIORLY, THAT IS, IN HIS INTERIOR WILL AND THOUGHT, IN THE WORLD. Since love of the sex is one thing, and conjugial love another, therefore both are named, and it is said that the latter also remains with man after death such as it had been in his internal man while he lived in the world. But because few know the diff...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 53
53. VIII. THAT THIS IS THE CASE WITH THOSE WHO GO TO HEAVEN; NOT SO WITH THOSE WHO GO TO HELL. The statements, that after death a suitable wife is given to the man, and likewise a suitable husband to the wife, and that they enjoy delightful and blessed intercourse but without other than spiritual prolification, are to be understood of those who are received into heaven and become angels. The reaso...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 55
55. To the above, I will add two Memorable Relations. First: A melody of the utmost sweetness was once heard from a heaven where wives together with virgins were singing a song, the sweetness of which was like the harmonious flowing forth of the affection of some love. Heavenly songs are nothing else than sonorous affections, that is, affections expressed and modified by sounds; for, as thoughts a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 58
58. I. THAT THERE IS A LOVE TRULY CONJUGIAL, WHICH IS SO RARE AT THIS DAY THAT IT IS NOT KNOWN WHAT IT IS AND SCARCELY THAT IT IS. That there is a conjugial love such as is described in the following pages, can indeed be acknowledged from the first state of that love when it is insinuating itself and entering into the heart of a young man and woman; thus as it is with those who begin to love one o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 75
75. The First Memorable Relation: Once when meditating on conjugial love, my mind was seized with a desire to know what that love had been with those who lived in the Golden Age, and what it had been later with those who lived in the Ages that followed and which are named from silver, copper, and iron; and, knowing that all who had lived well in those Ages are in the heavens, I prayed t...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 140
140. That the chaste and the non-chaste are predicated of such things as belong to marriage, is because the conjugial is inscribed upon both sexes, from their inmost parts to their outmost, and such as this conjugial is, such is the man as to his thoughts and affections and thence inwardly as to the acts and gestures of his body. That such is the case is more evidently apparent from the unchaste....
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 144
144. V. THAT ALL THE DELIGHTS OF LOVE TRULY CONJUGIAL, EVEN THE ULTIMATE, ARE CHASTE. This follows from what has been explained above, namely, that love truly conjugial is chastity itself; and delights are what make its life. It has been noted above, that the delights of that love ascend and enter into heaven, and on the way pass through the joys of the heavenly loves wherein are the angels of hea...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 146
146. It should be known, however, that neither with men nor with angels is conjugial love wholly chaste or pure. There is still something not chaste or not pure which adjoins or subjoins itself; but this something is of a different nature than that from which comes what is unchaste. With those who are in conjugial love, the chaste is above and the non-chaste below, and between the two is interpose...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 147
147. VII. THAT THE CHASTITY OF MARRIAGE COMES INTO EXISTENCE BY THE TOTAL RENUNCIATION OF WHOREDOMS FROM RELIGION. The reason is because chastity is the removal of unchastity. It is a universal rule that so far as any one removes evil, so far an opportunity is given for good to succeed it; and further, so far as evil is hated, so far good is loved, and vice versa; consequently, so far as whoredom...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 150
150. VIII. THAT CHASTITY CANNOT BE PREDICATED OF INFANTS; NOR OF BOYS AND GIRLS: NOR OF YOUTHS AND VIRGINS BEFORE THEY FEEL THE LOVE OF THE SEX IN THEMSELVES. The reason is because the chaste and the unchaste are predicated solely of marriages and of such things as pertain to marriages (see above, no. 139), and with those who know nothing concerning things conjugial, there is no predication of cha...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 151
151. IX. THAT CHASTITY CANNOT BE PREDICATED OF EUNUCHS BORN SUCH, NOR OF EUNUCHS MADE SUCH. By eunuchs born such are meant especially those with whom the ultimate of love has been lacking from birth; and because the first and the middle are then without a foundation on which to rest, they do not stand forth, and if they do, it is of no concern to such persons to distinguish between the chaste and...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 152
152. X. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE EVILS OF RELIGION, AND STILL LESS OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE HURTFUL TO SOCIETY. That chastity cannot be predicated of the former is because they do not know what chastity is, nor even that it is; for, as shown in the first article of the present chapter, chastity pertains to marriage, and tho...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 153
153. XI. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO ABSTAIN FROM ADULTERIES SOLELY ON ACCOUNT OF VARIOUS EXTERNAL REASONS. Many believe that mere abstinence from adulteries in bodily act is chastity, when yet this is not chastity unless at the same time the abstinence be in the spirit also. It is man's spirit--by which is here meant his mind as to its affections and thoughts--which makes what...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 154
154. XII. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO BELIEVE MARRIAGES TO BE UNCHASTE. Such men do not know what chastity is, or even that it is, as neither do those spoken of in no. 152 above, nor those now to be spoken of, who make chastity to consist only in celibacy. ...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 216
216. VI. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL LOOK TO WHAT IS ETERNAL IN MARRIAGE; NOT SO THOSE WHO ARE NOT IN CONJUGIAL LOVE. That those who are in love truly conjugial look to what is eternal, is because eternity is in the love, its eternity being due to the fact that it increases to all eternity with the wife, as also does wisdom with the husband. In this increase or progression, the part...
http://www.smallcanonsearch.com/read.php?book=ml&section=216

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 228
228. XIX. THAT VARIOUS SIMILITUDES CAN BE CONJOINED, BUT NOT WITH DISSIMILITUDES. Similitudes and dissimilitudes exist in great variety and are more or less remote. Yet, those which are remote can in time be conjoined by various means, especially by accommodations to desires, by mutual offices, by civilities, by abstinence from things unchaste, by a common love of infants and care of children, and...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 256
256. XX. THAT THERE ARE ALSO MANY ACCIDENTAL CAUSES OF COLD; AND OF THESE THE FIRST IS COMMONNESS FROM BEING CONTINUALLY ALLOWED. That commonness from being continually allowed is an accidental cause of cold is because this is the case with those who think of marriage and of the wife lasciviously, but not with those who think of marriage in a holy way and of the wife with confidence. That from com...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 281
281. X. THAT WITH NATURAL MEN THESE CONJUGIAL SIMULATIONS SAVOUR OF PRUDENCE FOR THE SAKE OF VARIOUS CAUSES. Between two married partners of whom one is spiritual and the other natural--by a spiritual man being meant one who loves spiritual things and thus is wise from the Lord, and by a natural, one who loves only natural things and so is wise from himself--when the two are consociated in marriag...
http://www.smallcanonsearch.com/read.php?book=ml&section=281


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