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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 244
244. They who are out of the church and acknowledge one God, and live according to their religious principle, and in some charity towards the neighbor, are in communion with those who are of the church; for no man who believes in God and lives well, is condemned. Hence it is evident, that the church of the Lord is in the whole world, although specifically, where the Lord is acknowledged, and where...
http://www.smallcanonsearch.com/read.php?book=njhd&section=244

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 257
257. The Word cannot be understood but by means of doctrine from the Word. The doctrine of the church must be from the Word (n. 3464, 5402, 6832, 10763, 10765). The Word without doctrine is not understood (n. 9025, 9409, 9424, 9430, 10324, 10431, 10582). True doctrine is a lamp to those who read the Word (n. 10400). Genuine doctrine must be formed by those who are in enlightenment from...
http://www.smallcanonsearch.com/read.php?book=njhd&section=257

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 299
299. The Divine of the Lord is to be acknowledged. Within the church where the Word is, and where the Lord is thereby known, the Divine of the Lord ought not to be denied, nor the holy proceeding from Him (n. 2359). They within the church who do not acknowledge the Lord, have no conjunction with the Divine, which is not the case with those who are out of the church (n. 10205). It is an...
http://www.smallcanonsearch.com/read.php?book=njhd&section=299

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 306
306. The trinity is in the Lord. Christians were examined in the other life concerning the idea they had of one God, and it was found that they had an idea of three Gods (n. 2329, 5256, 10736-10738, 10821). The Divine Trinity may be conceived of in one Person, and thus as one God, but not in three Persons (n. 10738, 10821, 10822). The Trinity in one Person, thus in the Lord, is the Divine itself,...
http://www.smallcanonsearch.com/read.php?book=njhd&section=306

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 8
8. The Word cannot be understood except by means of doctrine from the Word. The doctrine of the church must be from the Word (n. 3464, 5402, 6832, 10763, 10765). The Word without doctrine is not understood (n. 9025, 9409, 9424, 9430, 10324, 10431, 10582). True doctrine is a lamp to those who read the Word (n. 10401). Genuine doctrine must be from those who are in enlightenment from the Lord (n. 25...
http://www.smallcanonsearch.com/read.php?book=wh&section=8

Teachings for the New Jerusalem on the Lord 18
18. THE IMPUTATION OF THE LORD'S MERIT IS NOTHING BUT THE REMISSION OF SINS AFTER REPENTANCE. It is believed in the church that the Lord was sent by the Father to make an atonement for the human race, and that this was effected by His fulfilling the law, and by the passion of the cross; and that in this way He took away condemnation, and made satisfaction; and that without this expiation, sa...
http://www.smallcanonsearch.com/read.php?book=ld&section=18

Teachings for the New Jerusalem on the Lord 27
27. That the Lord is called "the Son of man" when Redemption, Salvation, Reformation, and Regeneration are treated of, is evident from these passages: The Son of man came to give His life a redemption for many (Matt. 20:28; Mark 10:5). The Son of man is come to save, and not to destroy (Matt. 18:11; Luke 9:56). The Son of man is come to seek and save that which was l...
http://www.smallcanonsearch.com/read.php?book=ld&section=27

Teachings for the New Jerusalem on Sacred Scripture 11
11. In Revelation, chapter 7, it is said: That there were sealed one hundred and forty-four thousand-twelve thousand of each tribe of Israel-of the tribe of Judah, of the tribe of Reuben, of Gad, of Asher, of Naphtali, of Manasseh, of Simeon, of Levi, of Issachar, of Zebulon, of Joseph, and of Benjamin (Rev. 7:4-8). The spiritual sense of these words is that all are saved in whom...
http://www.smallcanonsearch.com/read.php?book=ss&section=11

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf&section=2

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 66
66. We read in Mark: That a certain rich man came to Jesus, and asked Him what he should do to inherit eternal life, and that Jesus said to him, Thou knowest the commandments: Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not be a false witness, Thou shalt not defraud, Honor thy father and mother. And he answering said, All these things have I kept fr...
http://www.smallcanonsearch.com/read.php?book=lf&section=66

Teachings for the New Jerusalem on Faith 3
3. But a common remark is that no one can comprehend spiritual or theological matters because they are supernatural. Spiritual truths however can be comprehended just as well as natural ones; and even if they are not clearly comprehended, still as soon as they are heard it is possible to perceive whether they are true or not. This is especially the case with those whose affection is excited by tru...
http://www.smallcanonsearch.com/read.php?book=fa&section=3

Teachings for the New Jerusalem on Faith 20
20. As charity is love toward the neighbor, we will say what the neighbor is. In the natural sense, the neighbor is man both collectively and individually. Collectively, man is the church, our country, and society; individually, he is our fellow-citizen, who in the Word is called "brother" and "companion." But in the spiritual sense the neighbor is good, and as use is good, the...
http://www.smallcanonsearch.com/read.php?book=fa&section=20

Continuation on the Last Judgment and the Spiritual World 24
24. As the disclosure of the interiors increased, so the order among the inhabitants was changed and inverted. Those who were most powerful in reasonings against the holy things of the church, rushed into the middle, and assumed the dominion; and the rest, who were less powerful in reasonings, receded to the circumferences, and acknowledged those who were in the middle as their tutor-angels. Thus...
http://www.smallcanonsearch.com/read.php?book=clj&section=24

Continuation on the Last Judgment and the Spiritual World 27
27. III. How the universal judgment was effected. After the visitations and premonitory signs of the coming judgment could not turn their minds from criminal acts, and from seditious plottings against those who acknowledged the Lord as the God of heaven and earth, held the Word holy, and led a life of charity, the Last Judgment came upon them. It was thus effected. ...
http://www.smallcanonsearch.com/read.php?book=clj&section=27

Continuation on the Last Judgment and the Spiritual World 60
60. Here I am allowed to add something memorable. It was granted me to speak with Louis XIV., grandfather of the reigning king of France, who while he was in the world, worshiped the Lord, read the Word, and acknowledged the Pope only as the highest one of the church; in consequence of which, he has great dignity in the spiritual world, and rules the best society of the French nation. Once I saw h...
http://www.smallcanonsearch.com/read.php?book=clj&section=60

Continuation on the Last Judgment and the Spiritual World 71
71. As regards their religion, it was permitted such as it is, because of its agreement with the genius of the Orientals, on which account, too, it was received in so many kingdoms; and because, at the same time, it made the precepts of the Decalogue a matter of religion, and it had something from the Word, and especially because it acknowledged the Lord as the Son of God, and the wisest of all. A...
http://www.smallcanonsearch.com/read.php?book=clj&section=71

Angelic Wisdom about Divine Love and Wisdom 282
282. PART FOURTH. THE LORD FROM ETERNITY, WHO IS JEHOVAH, CREATED THE UNIVERSE AND ALL THINGS THEREOF FROM HIMSELF, AND NOT FROM NOTHING. It is known throughout the world, and acknowledged by every wise man from interior perception, that God, who is the Creator of the universe, is One; and it is known from the Word that God the Creator of the universe is called "Jehovah," whi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=282

Angelic Wisdom about Divine Love and Wisdom 369
369. It is acknowledged, indeed, that man is such as his reigning love is, but only in respect to his mind and disposition, not in respect to his body, thus not wholly. But it has been made known to me by much experience in the spiritual world, that man from head to foot, that is, from things primary in the head to the outmosts in the body, is such as his love is. For all in the spiritual world ar...
http://www.smallcanonsearch.com/read.php?book=dlw&section=369

Angelic Wisdom about Divine Love and Wisdom 404
404. (6) After the nuptials, the first conjunction is through affection for knowing, from which springs affection for truth. By the nuptials is meant man's state after birth, from a state of ignorance to a state of intelligence, and from this to a state of wisdom. The first state which is one of pure ignorance, is not meant here by nuptials, because there is then no thought from the understanding,...
http://www.smallcanonsearch.com/read.php?book=dlw&section=404

Angelic Wisdom about Divine Providence 6
6. It is acknowledged by many that there is an only substance and that this is also called the first substance, the source of all things; but the nature of this substance is not known. It is believed to be so simple that there is nothing simpler; that it may be compared to a point with no dimension; and that from an infinite number of such points the forms of dimension came into being. This, howev...
http://www.smallcanonsearch.com/read.php?book=dp&section=6


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