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Heaven and Its Wonders and Hell - From Things Heard and Seen 566
566. WHAT HELL FIRE IS AND WHAT THE GNASHING OF TEETH IS. What eternal fire is, and what the gnashing of teeth is, which are mentioned in the Word in reference to those who are in hell, scarcely any one as yet has known, because the contents of the Word have been thought about only in a material way, and nothing has been known about its spiritual sense. So fire has been understood by some to...
http://www.smallcanonsearch.com/read.php?book=hh§ion=566 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 48
48. The following was seen to be the arrangement in the spiritual world of all the nations and people to be judged Collected in the middle, appeared those who are called the Reformed, where they were also distinct according to their countries; the Germans there towards the north; the Swedes there towards the west; the Danes in the west; the Dutch towards the east and the south; the English in the...
http://www.smallcanonsearch.com/read.php?book=lj§ion=48 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 35
35. Man has two faculties, one which is called the will, and the other the understanding (n. 35, 641, 3539, 3623, 5969, 10122). Those two faculties constitute the very man (n. 10076, 10109, 10110, 10264, 10284). The quality of man is according to those two faculties with him (n. 7342, 8885, 9282, 10264, 10284). By them also man is distinguished from beasts, by reason that the understanding of man...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=35 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 47
47. FROM THE ARCANA COELESTIA. Of the internal and the external with man. It is known in the Christian world, that man has an internal and an external, or an internal man and an external man; but it is little known what is the quality of the one and of the other (n. 1889, 1940). The internal man is spiritual, and the external is natural (n. 978, 1015, 4459, 6309, 9701-9709). How...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=47 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 170
170. From Arcana Coelestia: Of sin or evil. There are innumerable kinds of evil and falsity (n. 1188, 1212, 4818, 4822, 7574). There is evil from falsity, there is falsity from evil, and evil and falsity again from thence (n. 1679, 2243, 4818). The nature and quality of the evil of falsity (n. 2408, 4818, 7272, 8265, 8279). The nature and quality of the falsity of evil (n. 6359, 7272, 9304, 10302)...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=170 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 256
256. The Word is not understood except by those who are enlightened. The human rational cannot apprehend Divine things, nor even spiritual things, unless it is enlightened by the Lord (n. 2196, 2203, 2209, 2654). Thus only they who are enlightened apprehend the Word (n. 10323). The Lord enables those who are enlightened to understand truth, and to see how to reconcile those things in t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=256 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 7
7. The Word is not understood, except by those who are enlightened. The human rational faculty cannot comprehend Divine, nor even spiritual things, unless it be enlightened by the Lord (n. 2196, 2203, 2209, 2654). Thus they only who are enlightened comprehend the Word (n. 10323). The Lord enables those who are enlightened to understand truths, and to discern those things which appear to contradict...
http://www.smallcanonsearch.com/read.php?book=wh§ion=7 Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld§ion=14 Teachings for the New Jerusalem on the Lord 17
17. Something shall now be said of what is meant by taking away sins. To take away sins means the same as to redeem man, and to save him; for the Lord came into the world to render salvation possible to man. Without His advent no mortal could have been reformed and regenerated, and so saved. But this became possible after the Lord had deprived the devil (that is, hell) of all his power; and had gl...
http://www.smallcanonsearch.com/read.php?book=ld§ion=17 Teachings for the New Jerusalem on Sacred Scripture 28
28. The learned reader will comprehend that these three may be called end, cause, and effect; also esse, fieri, and existere;* and that the end is the esse, the cause the fieri, and the effect the existere; consequently, that in every complete thing there is a trine, which is called first, middle, and ultimate; also end, cause, and effect; and also esse, fieri, and existere. When these things are...
http://www.smallcanonsearch.com/read.php?book=ss§ion=28 Teachings for the New Jerusalem on Sacred Scripture 64
64. It has been made plain to me by much experience that the spiritual angels are in the spiritual sense of the Word, and the celestial angels in its celestial sense. While reading the Word in its sense of the letter it has been given me to perceive that communication was effected with the heavens, now with this society of them, now with that, and that what I understood according to the natural se...
http://www.smallcanonsearch.com/read.php?book=ss§ion=64 Teachings for the New Jerusalem on Sacred Scripture 96
96. The reason why it is hurtful to confirm the apparent truth of the Word to the point of destroying the genuine truth that lies hidden within, is that each and all things of the sense of the letter of the Word communicate with heaven, and open it, as before shown (n. 62-69). So that when a man applies this sense to confirm loves of the world that are contrary to loves of heaven, the internal of...
http://www.smallcanonsearch.com/read.php?book=ss§ion=96 Teachings for the New Jerusalem on Faith 25
25. THE KNOWLEDGES [COGNITIONES] OF TRUTH AND OF GOOD ARE NOT MATTERS OF REAL BELIEF [FIDEI] UNTIL THE MAN IS IN CHARITY, BUT ARE THE STOREHOUSE OF MATERIAL OUT OF WHICH THE FAITH OF CHARITY CAN BE FORMED. From his earliest childhood man has the affection of knowing, which leads him to learn many things that will be of use to him, and many that will be of no use. While he is growing into man...
http://www.smallcanonsearch.com/read.php?book=fa§ion=25 Angelic Wisdom about Divine Love and Wisdom 40
40. DIVINE LOVE AND DIVINE WISDOM ARE SUBSTANCE AND ARE FORM. The idea of men in general about love and about wisdom is that they are like something hovering and floating in thin air or ether or like what exhales from something of this kind. Scarcely any one believes that they are really and actually substance and form. Even those who recognize that they are substance and form still think of...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=40 Angelic Wisdom about Divine Love and Wisdom 42
42. It is the same with love and wisdom, with this difference only, that the substances and forms which are love and wisdom are not obvious to the eyes as the organs of the external senses are. Nevertheless, no one can deny that those things of wisdom and love, which are called thoughts, perceptions, and affections, are substances and forms, and not entities flying and flowing out of nothing, or a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=42 Angelic Wisdom about Divine Love and Wisdom 95
95. That love begets heat, and wisdom light, is manifest from actual experience. When man loves he grows warm, and when he thinks from wisdom he sees things as it were in light. And from this it is evident that the first proceeding of love is heat, and that the first proceeding of wisdom is light. That they are also correspondences is obvious; for heat takes place [existit] not in love itself, but...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=95 Angelic Wisdom about Divine Love and Wisdom 138
138. This turning to the Lord is an actual turning, a kind of elevation; for there is an uplifting into the heat and light of heaven, which takes place by the opening of the interiors; when these are opened, love and wisdom flow into the interiors of the mind, and the heat and light of heaven into the interiors of the body. From this comes the uplifting, like a rising out of a cloud into clear air...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=138 Angelic Wisdom about Divine Love and Wisdom 139
139. This actual turning to the Lord is from love together with Wisdom; not from love alone, nor from wisdom alone; for love alone is like esse [being] without its existere [taking form] since love has its form in wisdom; and wisdom without love is like existere without its esse, since wisdom has its form from love. Love is indeed possible without wisdom; but such love is man's, and not the Lord's...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=139 Angelic Wisdom about Divine Love and Wisdom 350
350. There are some who are excusable for ascribing certain visible things to nature, for two reasons. First, because they have had no knowledge of the sun of heaven, where the Lord is, or of influx therefrom, or of the spiritual world and its state, or even of its presence with man, and therefore had no other idea than that the spiritual is a purer natural; consequently, that angels are in the et...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=350 Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34
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