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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 255
255. FROM THE ARCANA COELESTIA. Of the necessity and Excellence of the Word. From the light of nature, nothing is known concerning the Lord, concerning heaven and hell, concerning the life of man after death, and concerning the Divine truths by which man has spiritual and eternal life (n. 8944, 10318-10320). This may be manifest from this, that many, and among them the learned, d...
http://www.smallcanonsearch.com/read.php?book=njhd&section=255

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 269
269. They who think from worldly things concerning the Divine Providence, conclude from them that it is only universal, and that the particulars appertain to man. But they do not know the arcana of heaven, for they form their conclusions only from the loves of self and of the world, and their pleasures; wherefore, when they see the evil exalted to honors, and acquire wealth more than the good, and...
http://www.smallcanonsearch.com/read.php?book=njhd&section=269

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 298
298. FROM THE ARCANA COELESTIA. The Divine was in the Lord from His very conception. The Lord had the Divine from the Father (n. 4641, 4963, 5041, 5157, 6716, 10125). The Lord alone had Divine seed (n. 1438). His soul was Jehovah (n. 1999, 2004, 2005, 2018, 2025). Thus the inmost of the Lord was the Divine itself, the covering* was from the mother (n. 5041). The Divine itself was the Lord's...
http://www.smallcanonsearch.com/read.php?book=njhd&section=298

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 300
300. The Lord glorified His Human in the world. The glorification of the Lord is treated of in many places in the Word (n. 10828); and everywhere in the internal sense (n. 2249, 2523, 3245). The Lord glorified His Human, but not His Divine, as this was glorified in itself (n. 10057). The Lord came into the world to glorify His Human (n. 3637, 4287, 9315). The Lord glorified His Human b...
http://www.smallcanonsearch.com/read.php?book=njhd&section=300

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 1
1. THE WHITE HORSE mentioned in THE APOCALYPSE CHAPTER 19 In the Apocalypse of John the Word is thus described as to its spiritual or internal sense: I saw heaven opened, and behold a white horse, and He that sat upon him was called faithful and true, and in justice He doth judge and make war. His eyes were as a flame of fire; and upon His head were many diadems; and He hat...
http://www.smallcanonsearch.com/read.php?book=wh&section=1

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 5
5. Since "the White Horse" signifies the understanding of the Word as to its spiritual or internal sense, those particulars concerning the Word and that sense, which are shown in The Arcana Coelestia, are here subjoined: for in that work the whole contents of Genesis and Exodus are explained according to the spiritual or internal sense of the Word. ...
http://www.smallcanonsearch.com/read.php?book=wh&section=5

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 6
6. THE WORD, AND ITS SPIRITUAL OR INTERNAL SENSE, FROM THE ARCANA COELESTIA. The necessity and excellence of the Word. From the light of nature nothing is known concerning the Lord, concerning heaven and hell, concerning the life of man after death, nor concerning the Divine truths by which man acquires spiritual and eternal life (n. 8944, 10318, 10319, 10320). This may appear manifest from...
http://www.smallcanonsearch.com/read.php?book=wh&section=6

Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld&section=14

Teachings for the New Jerusalem on the Lord 64
64. The reason why "Jerusalem" means the church as to doctrine, is that there and at no other place in the land of Canaan were the temple and altar, the offering of sacrifices, and therefore the Divine worship; and for this reason the three yearly feasts were celebrated there, to which every male in the whole country was commanded to go. This is why "Jerusalem" signifies the ch...
http://www.smallcanonsearch.com/read.php?book=ld&section=64

Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss&section=23

Teachings for the New Jerusalem on Sacred Scripture 28
28. The learned reader will comprehend that these three may be called end, cause, and effect; also esse, fieri, and existere;* and that the end is the esse, the cause the fieri, and the effect the existere; consequently, that in every complete thing there is a trine, which is called first, middle, and ultimate; also end, cause, and effect; and also esse, fieri, and existere. When these things are...
http://www.smallcanonsearch.com/read.php?book=ss&section=28

Teachings for the New Jerusalem on Sacred Scripture 32
32. But how these things come to pass cannot be told in a few words. Indeed they are arcana in which are the angels of heaven, and which will be unfolded, so far as can possibly be done, in the treatises mentioned in the preface to Doctrine of the Lord - and which will be from angelic wisdom - on the Divine Providence, Omnipotence, Omnipresence, Omniscience, on Divine Love and Divine Wisdom, and O...
http://www.smallcanonsearch.com/read.php?book=ss&section=32

Teachings for the New Jerusalem on Sacred Scripture 44
44. The truths and goods of the sense of the letter of the Word are meant by the Urim and Thummim. The Urim and Thummim were on the ephod of Aaron, whose priesthood represented the Lord as to Divine good and as to the work of salvation. The garments of the priesthood or of holiness represented Divine truth from Divine good. The ephod represented Divine truth in its ultimate, thus the Word in the s...
http://www.smallcanonsearch.com/read.php?book=ss&section=44

Teachings for the New Jerusalem on Sacred Scripture 46
46. The sense of the letter of the Word is signified by the curtains and veils of the Tabernacle. The Tabernacle represented heaven and the church, and therefore the form of it was shown by Jehovah upon Mount Sinai. Consequently all things in the Tabernacle - the lampstand, the golden altar for incense, and the table whereon were the loaves of faces - represented and consequently signified holy th...
http://www.smallcanonsearch.com/read.php?book=ss&section=46

Angelic Wisdom about Divine Love and Wisdom 221
221. Two arcana, which are brought within reach of the understanding by what precedes, may here be revealed. The First Arcanum is that the Word is in its fullness and in its power in the sense of the letter. For there are three senses in the Word, according to the three degrees; the celestial sense, the spiritual sense, and the natural sense. Since these senses are in the Word according to the thr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=221

Angelic Wisdom about Divine Love and Wisdom 252
252. (2) The character of the natural man in whom the spiritual degree is opened. This is obvious from what has been said above; to which it may be added, that a natural man is a complete man when the spiritual degree is opened in him, for he is then consociated with angels in heaven and at the same time with men in the world, and in regard to both, lives under the Lord's guidance. For the spiritu...
http://www.smallcanonsearch.com/read.php?book=dlw&section=252

Angelic Wisdom about Divine Love and Wisdom 257
257. The effects are these: (1) The natural mind may be raised up to the light of heaven in which angels are, and may perceive naturally, thus not so fully, what the angels perceive spiritually; nevertheless, man's natural mind cannot be raised into angelic light itself. (2) By means of his natural mind, raised to the light of heaven, man can think, yea, speak with angels; but the thought and spee...
http://www.smallcanonsearch.com/read.php?book=dlw&section=257

Angelic Wisdom about Divine Love and Wisdom 288
288. Because God is a Man, the whole angelic heaven in the aggregate resembles a single man, and is divided into regions and provinces according to the members, viscera, and organs of man. Thus there are societies of heaven which constitute the province of all things of the brain, of all things of the facial organs, and of all things of the viscera of the body; and these provinces are distinct fro...
http://www.smallcanonsearch.com/read.php?book=dlw&section=288

Angelic Wisdom about Divine Love and Wisdom 324
324. That this is so has been abundantly confirmed in the Arcana Coelestia, also in the work Heaven and Hell, and occasionally in the preceding pages where correspondence is treated of. It has been there shown also that nothing is to be found in the created universe which has not a correspondence with something in man, not only with his affections and their thoughts, but also with his bodily organ...
http://www.smallcanonsearch.com/read.php?book=dlw&section=324

Angelic Wisdom about Divine Love and Wisdom 371
371. THERE IS A CORRESPONDENCE OF THE WILL WITH THE HEART, AND OF THE UNDERSTANDING WITH THE LUNGS. This shall be shown in the following series: (1) All things of the mind have relation to the will and understanding, and all things of the body to the heart and lungs. (2) There is a correspondence of the will and understanding with the heart and lungs, consequently a cor...
http://www.smallcanonsearch.com/read.php?book=dlw&section=371


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