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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 16
16. The Privy councilors, the councilors from the chambers, and the magistrates stood around the table, and at the command of the prince folded their hands and together murmured a devout thanksgiving to the Lord. Then, at a nod from the prince, they reclined upon the couches at the table; and the Prince said to the new-comers, "Do you also recline with me; see, there are your places." So...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 108
108. For the FIFTH time the angel drew a paper from the urn, from which he read as follows: "We compatriots at our table, from the rational light of our minds, have looked into the origin of conjugial love and the origin of its virtue or potency, and, from reasons carefully examined, have seen and affirmed that conjugial love has no other origin than the fact that from the foments and the res...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 56
56. The Second Memorable Relation: Once, while talking with angels in the world of spirits, I was inspired with a pleasant desire to see the Temple of Wisdom which I had seen once before;* and I asked them the way. They said, "Follow the light and you will find it." I said, "What do you mean by "Follow the light"?" and they said: "Our light shines more...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 78
78. The Fourth Memorable Relation: Two days later, the angel again spoke to me, saying: "Let us complete the period of the Ages; there still remains the last Age which is named from IRON. The people of that Age live in the north, at the side of the west, inwards, that is to say, breadth-wise. They are all from the ancient inhabitants of Asia, with whom was the Ancient Word and wors...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 83
83. THE ORIGIN OF CONJUGIAL LOVE FROM THE MARRIAGE OF GOOD AND TRUTH The origins of conjugial love are internal and external. The internal origins are many and likewise the external, but the inmost of all, being the universal origin, is one. That this inmost origin is the marriage of good and truth will be shown in what now follows. No one has hitherto deduced the origin of that love from th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 110
110. For the SEVENTH time the angel drew out a paper, from which he read as follows: "In the chamber under the light of our window, we compatriots have enlivened our thoughts and hence our judgment by meditation upon conjugial love. Who is there that would not be enlivened by that love? for when in the mind, it is at the same time in the whole body. We judge of the origin of the love from its...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 132
132. To the above, I will add two Memorable Relations. First this: I once conversed with two angels, one from the eastern heaven, the other from the southern heaven. When they perceived that I was meditating on the arcana of wisdom concerning conjugial love, they said, "Do you know anything about the sports of wisdom in our world?" When I answered, "Not as yet," they...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 133
133. After this they took up the second subject of discussion: WHY IS MAN NOT BORN INTO THE SCIENCE OF ANY LOVE, WHEN YET BEASTS AND BIRDS, BOTH THE NOBLE AND THE IGNOBLE, ARE BORN INTO THE SCIENCES OF ALL THEIR LOVES? First they confirmed the truth of the proposition by various considerations, as, with respect to man, that he is born into no knowledge, not even into the knowledge of conjugial lov...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 151
151. IX. THAT CHASTITY CANNOT BE PREDICATED OF EUNUCHS BORN SUCH, NOR OF EUNUCHS MADE SUCH. By eunuchs born such are meant especially those with whom the ultimate of love has been lacking from birth; and because the first and the middle are then without a foundation on which to rest, they do not stand forth, and if they do, it is of no concern to such persons to distinguish between the chaste and...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 162
162. VI. THAT FROM THE FIRST DAYS OF MARRIAGE THIS CONJUNCTION IS EFFECTED SUCCESSIVELY, AND WITH THOSE WHO ARE IN LOVE TRULY CONJUGIAL, MORE AND MORE DEEPLY TO ETERNITY. The first heat of marriage does not conjoin, for it partakes of love of the sex which is a love belonging to the body and thence to the spirit, and what is in the spirit from the body does not stay long, while love which is in th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 173
173. XV. THAT THE WIFE THUS RECEIVES INTO HERSELF THE IMAGE OF HER HUSBAND, AND HENCE PERCEIVES, SEES, AND FEELS HIS AFFECTIONS. From the reasons adduced above, it follows as an attested truth that wives receive into themselves the things pertaining to the wisdom of their husbands, thus the properties of their souls and minds, and so, from being virgins, make themselves wives. The causes from whic...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 184
184. THE CHANGE OF THE STATE OF LIFE WITH MEN AND WITH WOMEN THROUGH MARRIAGE What is meant by states of life and their changes is well known to the learned and wise, but is unknown to the unlearned and simple. Something concerning them must therefore be premised. The state of a man's life is its quality; and because in every man there are two faculties which make his life, being the faculti...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 188
188. IV. THAT WITH MEN THERE IS ELEVATION OF THE MIND INTO SUPERIOR LIGHT, AND WITH WOMEN ELEVATION OF THE MIND INTO SUPERIOR HEAT; AND THAT WOMAN FEELS THE DELIGHTS OF HER HEAT IN THE LIGHT OF THE MAN. By the light into which men are elevated is meant intelligence and wisdom; for spiritual light, which proceeds from the sun of the spiritual world and which in its essence is wisdom,* plays an equa...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 196
196. XI. TO THE END THAT THE WILL OF BOTH MAY BECOME ONE WILL, AND THUS THE TWO, ONE MAN, for he who conjoins to himself the will of any one, conjoins to himself his understanding also, the understanding regarded in itself being merely the minister and servant of the will. That this is the case is apparent from the affection of love, in that it moves the understanding to think at its bid. Every af...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 211
211. II. THAT WITH THOSE WHO ARE IN LOVE TRULY CONJUGIAL, THE FACULTY OF BECOMING WISE INCREASES, BUT WITH THOSE WHO ARE NOT IN CONJUGIAL LOVE IT DECREASES. That the faculty of becoming wise increases with those who are in love truly conjugial is because with married partners, as shown with abundant reasons in the preceding chapters, this love is from wisdom and according to it. Moreover, because...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 236
236. II. THAT IN MARRIAGES, SPIRITUAL COLD IS DISUNION OF SOULS AND DISJUNCTION OF MINDS, WHENCE COMES INDIFFERENCE, DISCORD, CONTEMPT, LOATHING, AVERSION; FROM WHICH, WITH MANY, COMES FINALLY SEPARATION FROM BED, CHAMBER, AND HOUSE. That such is the case with married partners if their first love declines and becomes cold, is too well known to need comment. The reason is because conjugial cold res...
http://www.smallcanonsearch.com/read.php?book=ml&section=236

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 240
240. V. THAT OF THE INTERNAL CAUSES OF COLD, THE FIRST IS REJECTION OF RELIGION BY BOTH PARTNERS. With those who cast the holy things of the Church, from the face to the occiput or from the breast to the back, there is no good love. If any comes to view from the body, there is still none in the spirit. With such men, goods place themselves outside evils and veil them over like a garment resplenden...
http://www.smallcanonsearch.com/read.php?book=ml&section=240

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 220
220. XI. THAT MEN HAVE ABUNDANCE ACCORDING TO THEIR LOVE OF PROPAGATING THE TRUTHS OF [THEIR] WISDOM, AND ACCORDING TO THEIR LOVE OF PERFORMING USES. That such is the case is one among the arcana which were known to the ancients and which are now lost. The ancients knew that every least thing done in the body is done from a spiritual origin; as for instance, that actions flow from the will which i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249
249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while...
http://www.smallcanonsearch.com/read.php?book=ml&section=249

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 253
253. XVII. THAT THE SECOND CAUSE OF LEGITIMATE SEPARATION IS A BLEMISH OF THE BODY. By blemishes of the body are not meant accidental diseases which befall one or the other married partner during the time of marriage and which pass away. What are meant are incurable diseases which do not pass away. Pathology teaches what these are. They are multifarious, such as diseases by which the whole body is...
http://www.smallcanonsearch.com/read.php?book=ml&section=253


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