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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 172
172. Of the Profane and Profanation, spoken of above at (n. 169). Profanation is a commixture of good and evil, as also of truth and falsity in man (n. 6348). None can profane goods and truths, or the holy things of the church and the Word, except those who first acknowledge, believe, and still more live according to them, and afterwards recede from and do not believe, and who live to themse...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=172 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 288
288. That the Divine and Human of the Lord is one Person, is from the faith received in the whole Christian world, which is to this effect: Although Christ is God and Man, still He is not two, but one Christ; yea, He is altogether one and a single Person; because as the body and the soul are one man, so also God and Man are one Christ. This is from the Athanasian creed.
http://www.smallcanonsearch.com/read.php?book=njhd§ion=288 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 305
305. Thus the Lord made His Human Divine. The Human of the Lord is Divine, because it was from the esse of the Father, which was His soul, illustrated by the likeness of a father and children (n. 10269, 10372, 10823). And because it was from the Divine love which was in Him (n. 6872). Every man is such as his love is, and he is his own love (n. 6872, 10177, 10284). The Lord was the Divine love (n....
http://www.smallcanonsearch.com/read.php?book=njhd§ion=305 Teachings for the New Jerusalem on the Lord 0
0. Author's Preface to the Doctrine of the Lord Some years ago there were published the following five little works: 1. On Heaven and Hell 2. Doctrine of the New Jerusalem 3. On the Last Judgment 4. On the White Horse 5. On the Planets and other Earths in the Universe In these works many things were set forth that have hitherto been...
http://www.smallcanonsearch.com/read.php?book=ld§ion=0 Teachings for the New Jerusalem on the Lord 21
21. At the present day many think of the Lord no otherwise than as of a common man like themselves, because they think solely of His Human, and not at the same time of His Divine, when yet His Divine and His Human cannot be separated. For the Lord is God and Man, and God and Man in the Lord are not two, but one Person, yes, altogether one, just as soul and body are one man, according to the doctri...
http://www.smallcanonsearch.com/read.php?book=ld§ion=21 Teachings for the New Jerusalem on the Lord 32
32. iii. That the Lord made His Human Divine from the Divine in Himself, is evident from many passages of the Word, of which those shall be here adduced which confirm: 1. That this was done by successive steps: Jesus grew and waxed strong in spirit and in wisdom, and the grace of God was upon Him (Luke 2:40). Jesus increased in wisdom, in age, and in grace with God and men (ver...
http://www.smallcanonsearch.com/read.php?book=ld§ion=32 Teachings for the New Jerusalem on the Lord 34
34. v. That the full unition of the Divine and the Human in the Lord was effected by means of the passion of the cross, which was the last temptation, has been established above in its proper chapter, where it has been shown that the Lord came into the world in order to subjugate the hells and glorify His Human, and that the passion of the cross was the last combat, by means of which He fully conq...
http://www.smallcanonsearch.com/read.php?book=ld§ion=34 Teachings for the New Jerusalem on the Lord 35
35. vi. By successive steps the Lord put off the human taken from the mother, and put on a Human from the Divine within Him, which is the Divine Human, and is the Son of God. That in the Lord were the Divine and the human, the Divine from Jehovah the Father, and the human from the virgin Mary, is known. Hence He was God and Man, having a Divine essence and a human nature; a Divine essence from the...
http://www.smallcanonsearch.com/read.php?book=ld§ion=35 Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld§ion=46 Teachings for the New Jerusalem on the Lord 62
62. In the Revelation, after a description of the state of the Christian Church as it would be at its end, and as it now is,* and after those of that church who are signified by the false prophet, the dragon, the harlot, and the beasts, are said to have been cast into hell, it is added: I saw a new heaven and a new earth, for the former heaven and the former earth were passed away. And I Jo...
http://www.smallcanonsearch.com/read.php?book=ld§ion=62 Teachings for the New Jerusalem on Sacred Scripture 24
24. The reason why the knowledge of correspondences, which gives the spiritual sense of the Word, was not disclosed in times after those, is that the Christians of the primitive church were so very simple that it could not be disclosed to them; for it would have been of no use to them, nor would it have been understood. After their day, in consequence of the papal dominion, darkness came over all...
http://www.smallcanonsearch.com/read.php?book=ss§ion=24 Teachings for the New Jerusalem on Sacred Scripture 26
26. v. Henceforth the spiritual sense of the Word will be imparted solely to him who from the Lord is in genuine truths. The reason of this is that no one can see the spiritual sense except from the Lord alone, nor unless from Him he is in genuine truths. For the spiritual sense of the Word treats solely of the Lord and His kingdom; and this is the sense in which are His angels in heaven, for it i...
http://www.smallcanonsearch.com/read.php?book=ss§ion=26 Teachings for the New Jerusalem on Sacred Scripture 32
32. But how these things come to pass cannot be told in a few words. Indeed they are arcana in which are the angels of heaven, and which will be unfolded, so far as can possibly be done, in the treatises mentioned in the preface to Doctrine of the Lord - and which will be from angelic wisdom - on the Divine Providence, Omnipotence, Omnipresence, Omniscience, on Divine Love and Divine Wisdom, and O...
http://www.smallcanonsearch.com/read.php?book=ss§ion=32 Teachings for the New Jerusalem on Sacred Scripture 44
44. The truths and goods of the sense of the letter of the Word are meant by the Urim and Thummim. The Urim and Thummim were on the ephod of Aaron, whose priesthood represented the Lord as to Divine good and as to the work of salvation. The garments of the priesthood or of holiness represented Divine truth from Divine good. The ephod represented Divine truth in its ultimate, thus the Word in the s...
http://www.smallcanonsearch.com/read.php?book=ss§ion=44 Teachings for the New Jerusalem on Sacred Scripture 54
54. That by means of doctrine the Word not only becomes intelligible, but also as it were shines with light, is because without doctrine it is not understood, and is like a lampstand without a lamp, as has been shown above. By means of doctrine therefore the Word is understood, and is like a lampstand with a lighted lamp. The man then sees more things than he had seen before, and also understands...
http://www.smallcanonsearch.com/read.php?book=ss§ion=54 Teachings for the New Jerusalem on Sacred Scripture 117
117. That from the most ancient times there has been religion, and that everywhere the inhabitants of the world have had knowledge of God, and have known something about a life after death, has not originated in themselves or their own penetration, but from the Ancient Word (spoken of above, n. 101-103), and, at a later period, from the Israelitish Word. From these two Words the things of religion...
http://www.smallcanonsearch.com/read.php?book=ss§ion=117 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 3
3. That every one who has religion knows and acknowledges that whoever leads a good life is saved, and that whoever leads an evil one is damned, is owing to the conjunction of heaven with the man who knows from the Word that there is a God, that there is a heaven and a hell, and that there is a life after death. Such is the source of this general perception. Therefore in the doctrine of the Athana...
http://www.smallcanonsearch.com/read.php?book=lf§ion=3 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 4
4. In the Christian Churches, however, there are many who teach that faith alone saves, and not any good of life, or good work, and they add that evil of life or evil work does not condemn those who have been justified by faith alone, because such are in God and in grace. Wonderful to say, however, although they teach such things, they nevertheless acknowledge (in consequence of a perception from...
http://www.smallcanonsearch.com/read.php?book=lf§ion=4 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 98
98. The Christian Church is called the church militant, and it cannot be called militant except as against the devil, and thus against the evils that are from hell. Hell is the devil. And the temptation that the man of the church undergoes is this warfare. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=98 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 106
106. As in man there are reception and reciprocality, the church teaches that a man must examine himself, confess his sins before God, desist from them, and lead a new life. It may be seen above (n. 3-8) that every church in the Christian world teaches this. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=106
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