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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 30
30. Verses 14-17. And God said, Let there be luminaries in the expanse of the heavens, to distinguish between the day and the night; and let them be for signs, and for seasons, and for days, and for years; and let them be for luminaries in the expanse of the heavens, to give light upon the earth; and it was so. And God made two great luminaries, the greater luminary to rule by day, and the lesser...
http://www.smallcanonsearch.com/read.php?book=ac&section=30

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 32
32. Love and faith are first called "great luminaries" and afterwards love is called a "greater luminary" and faith a "lesser luminary;" and it is said of love that it shall "rule by day" and of faith that it shall "rule by night." As these are arcana which are hidden, especially in this end of days, it is permitted of the Lord's Divine mercy to ex...
http://www.smallcanonsearch.com/read.php?book=ac&section=32

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 48
48. Hence then it appears that man is in the fifth state of regeneration when he speaks from a principle of faith, which belongs to the understanding, and thereby confirms himself in the true and in the good. The things then brought forth by him are animate, and are called the "fishes of the sea" and the "fowl of the heavens." He is in the sixth state, when from faith, which is...
http://www.smallcanonsearch.com/read.php?book=ac&section=48

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 59
59. The reason why the "vegetable and the green of the herb" only are here described as food for the natural man, is this. In the course of regeneration, when man is being made spiritual, he is continually engaged in combat, on which account the church of the Lord is called "militant;" for before regeneration cupidities have the dominion, because the whole man is composed of me...
http://www.smallcanonsearch.com/read.php?book=ac&section=59

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 102
102. Verse 9. And out of the ground made Jehovah God to grow every tree desirable to behold, and good for food; the tree of lives also, in the midst of the garden, and the tree of the knowledge [scientiae] of good and evil. A "tree" signifies perception; a "tree desirable to behold" the perception of truth; a "tree good for food" the perception of good; the "tree...
http://www.smallcanonsearch.com/read.php?book=ac&section=102

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 105
105. The "tree of lives" is love and the faith thence derived; "in the midst of the garden" is in the will of the internal man. The will, which in the Word is called the "heart" is the primary possession of the Lord with man and angel. But as no one can do good of himself, the will or heart is not man's, although it is predicated of man; cupidity, which he calls will,...
http://www.smallcanonsearch.com/read.php?book=ac&section=105

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 106
106. But the nature of the "tree of the garden" or perception; of the "tree of lives" or love and the faith thence derived; and of the "tree of knowledge" or faith originating in what is sensuous and in mere memory-knowledge, will be shown in the following pages. ...
http://www.smallcanonsearch.com/read.php?book=ac&section=106

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 111
111. It is however a very difficult matter to describe these things as they are in the internal sense, for at the present day no one knows what is meant by faith from love, and what by the wisdom and intelligence thence derived. For external men scarcely know of anything but memory-knowledge [scientia], which they call intelligence and wisdom, and faith. They do not even know what love is, and man...
http://www.smallcanonsearch.com/read.php?book=ac&section=111

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 117
117. The "land of Cush" or Ethiopia, moreover, abounded in gold, precious stones, and spices, which, as before said, signify good, truth, and the things thence derived which are grateful, such as are those of the knowledges of love and faith. This is evident from the passages above cited (n. 113) from Isa. 60:6; Matt. 2:1, 11; Ps. 72:15. That similar things are meant in the Word by "...
http://www.smallcanonsearch.com/read.php?book=ac&section=117

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 120
120. As by "Egypt" so also by "Euphrates" are signified memory-knowledges [scientiae seu scientifica], and also the sensuous things from which these knowledges come. This is evident from the Word in the Prophets, as in Micah: My she-enemy hath said, Where is Jehovah thy God? The day in which He shall build thy walls [macerias], that day shall the decree be far remove...
http://www.smallcanonsearch.com/read.php?book=ac&section=120

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 126
126. Verse 17. But of the tree of the knowledge [scientia] of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof, dying thou shalt die. These words, taken together with those just explained, signify that it is allowable to become acquainted with what is true and good by means of every perception derived from the Lord, but not from self and the world; that is, we are n...
http://www.smallcanonsearch.com/read.php?book=ac&section=126

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 130
130. He who desires to be wise from the world, has for his "garden" the things of sense and of memory-knowledge [sensualia et scientifica]; the love of self and the love of the world are his "Eden"; his "east" is the west, or himself; his "river Euphrates" is all his memory-knowledge [scientificum], which is condemned; his "second river" where is &...
http://www.smallcanonsearch.com/read.php?book=ac&section=130

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 162
162. All the laws of truth and right flow from celestial beginnings, or from the order of life of the celestial man. For the whole heaven is a celestial man because the Lord alone is a celestial man, and as He is the all in all of heaven and the celestial man, they are thence called celestial. As every law of truth and right descends from celestial beginnings, or from the order of life of the cele...
http://www.smallcanonsearch.com/read.php?book=ac&section=162

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 195
195. The most ancient people did not compare all things in man to beasts and birds, but so denominated them; and this their customary manner of speaking remained even in the Ancient Church after the flood, and was preserved among the prophets. The sensuous things in man they called "serpents" because as serpents live close to the earth, so sensuous things are those next the body. Hence a...
http://www.smallcanonsearch.com/read.php?book=ac&section=195

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 200
200. The reason why the "tree of knowledge" is here spoken of as being "in the midst of the garden" although previously (Gen. 2:9), the tree of lives was said to be in the midst of the garden, and not the tree of knowledge, is that the "midst" of the garden signifies the inmost; and the inmost of the celestial man, or of the Most Ancient Church, was the "tree of...
http://www.smallcanonsearch.com/read.php?book=ac&section=200

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 202
202. The Most Ancient Church, which was a celestial man, was of such a character as not only to abstain from "eating of the tree of knowledge" that is, from learning what belongs to faith from sensuous things and memory-knowledges [scientifica], but was not even allowed to touch that tree, that is, to think of anything that is a matter of faith from sensuous things and memory-knowledges,...
http://www.smallcanonsearch.com/read.php?book=ac&section=202

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 251
251. The reason why the "serpent" means all evil in general, and specifically the love of self, is that all evil has had its rise from that sensuous part of the mind, and also from that memory-knowledge [scientifico], which at first were signified by the "serpent;" and therefore it here denotes evil of every kind, and specifically the love of self, or hatred against the neighbo...
http://www.smallcanonsearch.com/read.php?book=ac&section=251

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 346
346. Verse 3. And at the end of days it came to pass that Cain brought of the fruit of the ground an offering to Jehovah. By the "end of days" is meant in process of time; by the "fruit of the ground" the works of faith without charity; and by "an offering to Jehovah" worship thence derived. ...
http://www.smallcanonsearch.com/read.php?book=ac&section=346

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 352
352. That the "firstlings of the flock" signify that which is of the Lord alone, is evident from the firstlings or firstborn in the representative church, which were all holy, because they had relation to the Lord, who alone is the "firstborn." Love and the faith thence derived are the "firstborn." All love is of the Lord, and not one whit of it is of man, therefore t...
http://www.smallcanonsearch.com/read.php?book=ac&section=352

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 362
362. The doctrine of faith called "Cain" is here described, which in consequence of separating faith from love, separated it also from charity, the offspring of love. Wherever there is any church, there arise heresies, because while men are intent on some particular article of faith they make that the main thing; for such is the nature of man's thought that while intent on some one thing...
http://www.smallcanonsearch.com/read.php?book=ac&section=362


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