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Heaven and Its Wonders and Hell - From Things Heard and Seen 580
580. The kind of malice infernal spirits possess is evident from their nefarious arts, which are so many that to enumerate them would fill a volume, and to describe them would fill many volumes. These arts are mostly unknown in the world. One kind relates to abuses of correspondences; a second to abuses of the outmosts of Divine order; a third to the communication and influx of thoughts and affect...
http://www.smallcanonsearch.com/read.php?book=hh&section=580

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 46
46. But it is to be known that the Last Judgment was effected upon those who had lived from the Lord's time to this day, but not upon those who had lived before. For a Last Judgment had twice before existed on this earth; one which is described in the Word by "the flood," the other was effected by the Lord Himself when He was in the world, which is also meant by the Lord's words: ...
http://www.smallcanonsearch.com/read.php?book=lj&section=46

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 49
49. In the Word, the four quarters are called "the four winds," and a gathering is called "a gathering from the four winds"; as where the Last Judgment is the subject treated of in Matthew: He shall send His angels, and they shall gather together the elect from the four winds, from one end of the heavens to the other (24:31); and elsewhere: All nations sha...
http://www.smallcanonsearch.com/read.php?book=lj&section=49

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 65
65. X. THE FORMER HEAVEN AND ITS ABOLISHMENT. It is said in the Apocalypse: I saw a great throne, and One sitting upon it, from whose face the earth and the heaven fled away, and their place was not found (Rev. 20:11). And afterwards: I saw a new heaven and a new earth; the first heaven and the first earth had passed away (Rev. 21:1). That by "a new hea...
http://www.smallcanonsearch.com/read.php?book=lj&section=65

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 29
29. As all things in the universe, which are according to Divine order, have relation to good and truth, so all things with man have relation to the will and the understanding; for good with man is of his will, and truth with him is of his understanding; for these two faculties, or these two lives of man, are their receptacles and subjects. The will is the receptacle and subject of all things of g...
http://www.smallcanonsearch.com/read.php?book=njhd&section=29

Teachings for the New Jerusalem on the Lord 1
1. UNIVERSAL HOLY SCRIPTURE TREATS OF THE LORD: THE LORD IS THE WORD. We read in John: In the beginning was the Word, and the Word was with God, and God was the Word. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. In Him was life, and the life was the light of men. And the light shineth in the darkness, and the...
http://www.smallcanonsearch.com/read.php?book=ld&section=1

Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld&section=14

Teachings for the New Jerusalem on the Lord 22
22. He who knows what in the Lord is called "the Son of God," and what in Him is called "the Son of man," is able to see many of the secret things of the Word; for at one time the Lord calls Himself "the Son," at another "the Son of God," and at another "the Son of man," everywhere according to the subject that is being treated of. When His Divinit...
http://www.smallcanonsearch.com/read.php?book=ld&section=22

Teachings for the New Jerusalem on the Lord 31
31. ii. That the Lord from eternity, or Jehovah, assumed the Human to save men, has been confirmed from the Word in preceding chapters; and that man could not have been saved in any other way, will be shown elsewhere. That He assumed a Human, is evident from the passages in the Word where it is said that He went forth from the Father, descended from heaven, and was sent into the world. As from the...
http://www.smallcanonsearch.com/read.php?book=ld&section=31

Teachings for the New Jerusalem on the Lord 52
52. vi. Jehovah Himself (that is, the Lord) spoke the Word through the prophets. We read of the prophets that they were in vision, and that Jehovah spoke to them. When they were in vision they were not in the body, but in their spirit, in which state they saw things such as are in heaven. But when Jehovah spoke to them, they were in the body, and heard Him speaking. These two states of the prophet...
http://www.smallcanonsearch.com/read.php?book=ld&section=52

Teachings for the New Jerusalem on the Lord 62
62. In the Revelation, after a description of the state of the Christian Church as it would be at its end, and as it now is,* and after those of that church who are signified by the false prophet, the dragon, the harlot, and the beasts, are said to have been cast into hell, it is added: I saw a new heaven and a new earth, for the former heaven and the former earth were passed away. And I Jo...
http://www.smallcanonsearch.com/read.php?book=ld&section=62

Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss&section=23

Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss&section=51

Teachings for the New Jerusalem on Sacred Scripture 53
53. ii. Doctrine must be drawn from the sense of the letter of the Word, and be confirmed thereby. The reason of this is that there and not elsewhere is the Lord present with man, and enlightens him and teaches him the truths of the church. Moreover the Lord never operates anything except in what is full, and the Word is in its fullness in the sense of the letter, as has been shown above. This is...
http://www.smallcanonsearch.com/read.php?book=ss&section=53

Teachings for the New Jerusalem on Sacred Scripture 68
68. Another reason why association of man with angels exists by means of the natural or literal sense of the Word is that in every man from creation there are three degrees of life - celestial, spiritual, and natural - but so long as he is in this world he is in the natural, and is at the same time in the spiritual insofar as he is in genuine truths, and in the celestial insofar as he is in a life...
http://www.smallcanonsearch.com/read.php?book=ss&section=68

Teachings for the New Jerusalem on Sacred Scripture 72
72. It is a wonderful thing that the Word in the heavens is so written that the simple understand it in simplicity, and the wise in wisdom, for there are many points and marks over the letters, which as has been said exalt the meaning, and to these the simple do not attend, nor are they even aware of them; whereas the wise pay attention to them, each one according to his wisdom, even to the highes...
http://www.smallcanonsearch.com/read.php?book=ss&section=72

Teachings for the New Jerusalem on Sacred Scripture 85
85. That such pairs of expressions which appear like repetitions of the same thing, run through the Word, would be too prolix a matter to show from the Word, for whole sheets could be filled with it; but to remove all doubt about it I will quote passages in which occur the expressions "righteousness" (or "justice") and "judgment," "nation" and "people,&...
http://www.smallcanonsearch.com/read.php?book=ss&section=85

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 48
48. We have said that these things appear to be mere matters of faith. But the thought of the understanding derives its coming into manifest being [trahit suum existere] from the love of the will, which is the inmost being [qui est esse] of the thought in the understanding, as has been said above (n. 43). For whatever anyone wills from love, he wills to do, he wills to think, he wills to understan...
http://www.smallcanonsearch.com/read.php?book=lf&section=48

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 79
79. That to "commit adultery" in the spiritual sense means to adulterate the good of the Word and to falsify its truth, is evident from the following passages: Babylon hath made all the nations drink of the wine of her fornication (Rev. 14:8). The angel said, I will show thee the judgment of the great harlot that sitteth upon many waters, with whom the kings of the earth ha...
http://www.smallcanonsearch.com/read.php?book=lf&section=79

Teachings for the New Jerusalem on Faith 4
4. This then is the reason why those who are in the spiritual affection of truth possess an internal acknowledgment of truth.* As the angels are in this affection, they discard the dogma that the understanding must be kept in obedience to faith, and say, "What is this? believing when you do not see whether the thing is true?" And if somebody says that still it is to be believed, they rep...
http://www.smallcanonsearch.com/read.php?book=fa&section=4


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