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Angelic Wisdom about Divine Love and Wisdom 373
373. Because the will and understanding are the receptacles of love and wisdom, these two are organic forms, or forms organized out of the purest substances; for such they must be to be receptacles. It is no objection that their organization is imperceptible to the eye; it lies beyond the reach of vision, even when this is increased by the microscope. The smallest insects are also too small to be...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=373 Angelic Wisdom about Divine Love and Wisdom 400
400. (2) Love or the will strives unceasingly towards the human form and all things of that form. This is evident from the correspondence of heart and will. For it is known that all things of the body are formed in the womb, and that they are formed by means of fibers from the brains and blood vessels from the heart, and that out of these two the tissues of all organs and viscera are made; from wh...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=400 Angelic Wisdom about Divine Love and Wisdom 402
402. (4) Love or the will prepares a house or bridal chamber for its future wife, which is wisdom or the understanding. In the created universe and in each of its particulars there is a marriage of good and truth; and this is so because good is of love and truth is of wisdom, and these two are in the Lord, and out of Him all things are created. How this marriage has existence in man can be seen mi...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=402 Angelic Wisdom about Divine Love and Wisdom 404
404. (6) After the nuptials, the first conjunction is through affection for knowing, from which springs affection for truth. By the nuptials is meant man's state after birth, from a state of ignorance to a state of intelligence, and from this to a state of wisdom. The first state which is one of pure ignorance, is not meant here by nuptials, because there is then no thought from the understanding,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=404 Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=425 Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
http://www.smallcanonsearch.com/read.php?book=dp§ion=3 Angelic Wisdom about Divine Providence 57
57. It is the same with men with regard to their affections which belong to their love, and to their perceptions which belong to their wisdom. The variety of both of these is infinite and eternal; so also is their fructification and multiplication, which are spiritual. No man enjoys affection and perception so like another's as to be the same; nor is it possible to eternity. Moreover, affections m...
http://www.smallcanonsearch.com/read.php?book=dp§ion=57 Angelic Wisdom about Divine Providence 194
194. In the treatises just mentioned it was shown that the life's love produces from itself subordinate loves called affections, and that these are exterior and interior; and that these when taken together form as it were one dominion or kingdom, in which the life's love is lord or king. It was also shown that these subordinate loves or affections join to themselves consorts, each its own; the int...
http://www.smallcanonsearch.com/read.php?book=dp§ion=194 Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
http://www.smallcanonsearch.com/read.php?book=dp§ion=195 Angelic Wisdom about Divine Providence 211
211. The reason why the Divine Providence operates so secretly that scarcely anyone knows of its existence is that man may not perish. For man's proprium, that is his will, in no wise acts as one with the Divine Providence, against which man's proprium has an inborn enmity; for it is the serpent that seduced our first parents of which it is said, I will put enmity between thee and the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=211 Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
http://www.smallcanonsearch.com/read.php?book=dp§ion=224 Angelic Wisdom about Divine Providence 278
278. II. EVILS CANNOT BE REMOVED UNLESS THEY APPEAR. This does not mean that man is to do evils in order that they may appear, but that he is to examine himself, not his actions only, but also his thoughts, and what he would do if he were not afraid of the laws and disgrace; especially what evils he holds in his spirit to be allowable and does not regard as sins; for these he still commits. In ord...
http://www.smallcanonsearch.com/read.php?book=dp§ion=278 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 202
202. That thou art neither cold nor hot, signifies that they who are such, sometimes deny that the Word is Divine and holy, and at other times acknowledge it. At one time to deny the holiness of the Word, and at another time to acknowledge it, is "to be neither cold nor hot," for they are against the Word and also for the Word. They are also such concerning God, at one time they deny, an...
http://www.smallcanonsearch.com/read.php?book=ar§ion=202 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 476
476. That there should be time no longer, signifies that there cannot be any state of the church, nor any church, unless one God be acknowledged, and that the Lord is He. By "time" is signified state; and, because the church is here treated of, the state of the church is signified. Therefore "there shall be time no longer," signifies that there will not be any state of the chur...
http://www.smallcanonsearch.com/read.php?book=ar§ion=476 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 875
875. To the above I will add these Relations. Awaking one morning from sleep, I saw two angels descending out of heaven, one from the southern quarter of heaven and the other from the eastern quarter of heaven, both in chariots to which white horses were harnessed. The chariot in which the angel from the southern quarter of heaven was conveyed, shone like silver, and the chariot in which the angel...
http://www.smallcanonsearch.com/read.php?book=ar§ion=875 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 5
5. Saying this, the angel took the lead and was accompanied first by the company of those who had persuaded themselves that heavenly joys consisted solely in cheerful companionship and sweet conversation. These he introduced to assemblies in the northern quarter, consisting of those to whom, in the former world, these were the only joys of heaven. In that quarter was a spacious house in which such...
http://www.smallcanonsearch.com/read.php?book=ml§ion=5 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 36
36. The reason why his own love remains with every man after death is because, as said above (no. 34), love is man's life, and hence is the man himself. A man is also his own thought, and so his own intelligence and wisdom, but these make one with his love; for man thinks from his love and according to it, yea, if in freedom, he speaks and acts from it and according to it. From this it can be seen...
http://www.smallcanonsearch.com/read.php?book=ml§ion=36 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 86
86. That good and truth are in created subjects according to the form of each, is because every subject receives influx according to its form. The preservation of the whole is nothing else than the perpetual influx of Divine Good and Divine Truth into forms created by that influx. Thus subsistence or preservation is perpetual existence or creation. That every subject receives influx according to i...
http://www.smallcanonsearch.com/read.php?book=ml§ion=86 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 87
87. II. THAT THERE IS NO SOLITARY GOOD, AND NO SOLITARY TRUTH, BUT THAT THEY ARE EVERYWHERE CONJOINED. A man wishing to get an idea of good from any sensation will be unable to find it, in the absence of some adjunct which presents it and makes it manifest. Without this, good is a nameless entity. That by which it is presented and manifested refers itself to truth. Say merely good, and not at the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=87 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
http://www.smallcanonsearch.com/read.php?book=ml§ion=138
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