Search For: exteriors
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Heaven and Its Wonders and Hell - From Things Heard and Seen 426
426. In the world of spirits there are vast numbers, because the first meeting of all is there, and all are there explored and prepared. The time of their stay in that world is not fixed; some merely enter it, and are soon either taken into heaven or are cast down into hell; some remain only a few weeks, some several years, but not more than thirty. These differences in the time they remain depend...
http://www.smallcanonsearch.com/read.php?book=hh§ion=426 Heaven and Its Wonders and Hell - From Things Heard and Seen 459
459. It should be known that everyone's human form after death is the more beautiful in proportion as he has more interiorly loved Divine truths and lived according to them; for everyone's interiors are opened and formed in accordance with his love and life; therefore the more interior the affection is the more like heaven it is, and in consequence the more beautiful the face is. This is why the a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=459 Heaven and Its Wonders and Hell - From Things Heard and Seen 475
475. Again, it must be understood that in deeds or works the whole man is exhibited, and that his will and thought or his love and faith, which are his interiors, are not complete until they exist in deeds or works, which are his exteriors, for these are the outmosts in which the will and thought terminate, and without such terminations they are interminate, and have as yet no existence, that is,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=475 Heaven and Its Wonders and Hell - From Things Heard and Seen 489
489. But the delights of life of those that have lived in the world in heavenly love are changed into such corresponding things as exist in the heavens, which spring from the sun of heaven and its light, that light presenting to view such things as have what is Divine inwardly concealed in them. The things that appear in that light affect the interiors of the minds of the angels, and at the same t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=489 Heaven and Its Wonders and Hell - From Things Heard and Seen 491
491. THE FIRST STATE OF MAN AFTER DEATH. There are three states that man passes through after death before he enters either heaven or hell. The first state is the state of his exteriors, the second state the state of his interiors, and the third his state of preparation. These states man passes through in the world of spirits. There are some, however, that do not pass through them; but immed...
http://www.smallcanonsearch.com/read.php?book=hh§ion=491 Heaven and Its Wonders and Hell - From Things Heard and Seen 502
502. When the first state, which is the state of the exteriors treated of in the preceding chapter, has been passed through, the man-spirit is let into the state of his interiors, or into the state of his interior will and its thought, in which he had been in the world when left to himself to think freely and without restraint. Into this state he unconsciously glides, just as when in the world he...
http://www.smallcanonsearch.com/read.php?book=hh§ion=502 Heaven and Its Wonders and Hell - From Things Heard and Seen 510
510. Everyone goes to his own society in which his spirit had been in the world; for every man, as regards his spirit, is conjoined to some society, either infernal or heavenly, the evil man to an infernal society and the good man to a heavenly society, and to that society he is brought after death (see n. 438). The spirit is led to his society gradually, and at length enters it. When an evil spir...
http://www.smallcanonsearch.com/read.php?book=hh§ion=510 Heaven and Its Wonders and Hell - From Things Heard and Seen 511
511. In this second state the separation of evil spirits from good spirits takes place. For in the first state they are together, since while a spirit is in his exteriors he is as he was in the world, thus the evil with the good and the good with the evil; but it is otherwise when he has been brought into his interiors and left to his own nature or will. The separation of evil spirits from good sp...
http://www.smallcanonsearch.com/read.php?book=hh§ion=511 Heaven and Its Wonders and Hell - From Things Heard and Seen 517
517. Instruction in the heavens differs from instruction on earth in that knowledges are not committed to memory, but to life; for the memory of spirits is in their life, for they receive and imbibe everything that is in harmony with their life, and do not receive, still less imbibe, what is not in harmony with it; for spirits are affections, and are therefore in a human form that is similar to th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=517 Heaven and Its Wonders and Hell - From Things Heard and Seen 521
521. NO ONE ENTERS HEAVEN BY MERCY APART FROM MEANS. Those that have not been instructed about heaven and the way to heaven, and about the life of heaven in man, suppose that being received into heaven is a mere matter of mercy, and is granted to those that have faith, and for whom the Lord intercedes; thus that it is an admission from mere favor; consequently that all men without exception...
http://www.smallcanonsearch.com/read.php?book=hh§ion=521 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 59
59. IV. Why they were there tolerated, until the day of the Last Judgment. The reason was, because it is from Divine order that all who can be preserved, shall be preserved, even until they can no longer be among the good. Therefore all those are preserved, who can emulate spiritual life in externals, and present it in a moral life, as if it were therein, whatever they may be as to faith and love...
http://www.smallcanonsearch.com/read.php?book=lj§ion=59 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 41
41. The interiors, with those who are spiritual men, are also actually elevated towards heaven, for that is what they primarily regard; but the interiors which are of the mind with those who are merely natural, are actually turned to the world, because that is what they primarily regard. The interiors, which are of the mind [mens], are turned with everyone to that which he loves above all things;...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=41 Continuation on the Last Judgment and the Spiritual World 19
19. Meanwhile, so long as they remained there, the interiors of their minds were closed, and the exteriors were opened; by which means, their evils, by which they made one with the hells: did not appear. But when the Last Judgment was at hand, their interiors were disclosed, and they then appeared before all such as they really were; and since they then acted in unity with the hells, they were no...
http://www.smallcanonsearch.com/read.php?book=clj§ion=19 Angelic Wisdom about Divine Love and Wisdom 137
137. Since the interiors of the mind make one with the interiors of the body, it follows that when the interiors of the mind turn themselves to the Lord as a sun, those of the body turn themselves in like manner; and because the exteriors of both, of mind as well as body, depend upon their interiors, they also do the same. For what the external does, it does from internals, the general deriving al...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=137 Angelic Wisdom about Divine Love and Wisdom 138
138. This turning to the Lord is an actual turning, a kind of elevation; for there is an uplifting into the heat and light of heaven, which takes place by the opening of the interiors; when these are opened, love and wisdom flow into the interiors of the mind, and the heat and light of heaven into the interiors of the body. From this comes the uplifting, like a rising out of a cloud into clear air...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=138 Angelic Wisdom about Divine Love and Wisdom 298
298. That man, as regards both his exteriors and his interiors, is a form of all uses, and that all the uses in the created universe correspond to those uses in him, will be fully shown in what follows; it need only be mentioned here, that it may be known that God as a Man is the form itself of all uses, from which form all uses in the created universe derive their origin, thus that the created un...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=298 Angelic Wisdom about Divine Providence 113
113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat...
http://www.smallcanonsearch.com/read.php?book=dp§ion=113 Angelic Wisdom about Divine Providence 200
200. Now, since the delights of man's affections, springing from inmost things through interiors to exteriors and finally to outermost things in the body, bear him along as the waves and winds bear a ship; and since none of these things is apparent to man except what goes on in the outermost things of the mind and of the body, how can man claim what is Divine for himself from the single circumstan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=200 Angelic Wisdom about Divine Providence 286
286. Now as it is a law of the Divine Providence that man should act from freedom according to reason, that is, from the two faculties liberty and rationality; and as it is also a law of the Divine Providence that what he does should appear to him as from himself and consequently as his own; and further as it is a law that evils must be permitted in order that man may be led out of them; it follow...
http://www.smallcanonsearch.com/read.php?book=dp§ion=286 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298
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