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Heaven and Its Wonders and Hell - From Things Heard and Seen 491
491. THE FIRST STATE OF MAN AFTER DEATH. There are three states that man passes through after death before he enters either heaven or hell. The first state is the state of his exteriors, the second state the state of his interiors, and the third his state of preparation. These states man passes through in the world of spirits. There are some, however, that do not pass through them; but immed...
http://www.smallcanonsearch.com/read.php?book=hh§ion=491 Heaven and Its Wonders and Hell - From Things Heard and Seen 489
489. But the delights of life of those that have lived in the world in heavenly love are changed into such corresponding things as exist in the heavens, which spring from the sun of heaven and its light, that light presenting to view such things as have what is Divine inwardly concealed in them. The things that appear in that light affect the interiors of the minds of the angels, and at the same t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=489 Heaven and Its Wonders and Hell - From Things Heard and Seen 510
510. Everyone goes to his own society in which his spirit had been in the world; for every man, as regards his spirit, is conjoined to some society, either infernal or heavenly, the evil man to an infernal society and the good man to a heavenly society, and to that society he is brought after death (see n. 438). The spirit is led to his society gradually, and at length enters it. When an evil spir...
http://www.smallcanonsearch.com/read.php?book=hh§ion=510 Heaven and Its Wonders and Hell - From Things Heard and Seen 511
511. In this second state the separation of evil spirits from good spirits takes place. For in the first state they are together, since while a spirit is in his exteriors he is as he was in the world, thus the evil with the good and the good with the evil; but it is otherwise when he has been brought into his interiors and left to his own nature or will. The separation of evil spirits from good sp...
http://www.smallcanonsearch.com/read.php?book=hh§ion=511 Heaven and Its Wonders and Hell - From Things Heard and Seen 517
517. Instruction in the heavens differs from instruction on earth in that knowledges are not committed to memory, but to life; for the memory of spirits is in their life, for they receive and imbibe everything that is in harmony with their life, and do not receive, still less imbibe, what is not in harmony with it; for spirits are affections, and are therefore in a human form that is similar to th...
http://www.smallcanonsearch.com/read.php?book=hh§ion=517 Heaven and Its Wonders and Hell - From Things Heard and Seen 521
521. NO ONE ENTERS HEAVEN BY MERCY APART FROM MEANS. Those that have not been instructed about heaven and the way to heaven, and about the life of heaven in man, suppose that being received into heaven is a mere matter of mercy, and is granted to those that have faith, and for whom the Lord intercedes; thus that it is an admission from mere favor; consequently that all men without exception...
http://www.smallcanonsearch.com/read.php?book=hh§ion=521 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 59
59. IV. Why they were there tolerated, until the day of the Last Judgment. The reason was, because it is from Divine order that all who can be preserved, shall be preserved, even until they can no longer be among the good. Therefore all those are preserved, who can emulate spiritual life in externals, and present it in a moral life, as if it were therein, whatever they may be as to faith and love...
http://www.smallcanonsearch.com/read.php?book=lj§ion=59 Continuation on the Last Judgment and the Spiritual World 19
19. Meanwhile, so long as they remained there, the interiors of their minds were closed, and the exteriors were opened; by which means, their evils, by which they made one with the hells: did not appear. But when the Last Judgment was at hand, their interiors were disclosed, and they then appeared before all such as they really were; and since they then acted in unity with the hells, they were no...
http://www.smallcanonsearch.com/read.php?book=clj§ion=19 Angelic Wisdom about Divine Love and Wisdom 137
137. Since the interiors of the mind make one with the interiors of the body, it follows that when the interiors of the mind turn themselves to the Lord as a sun, those of the body turn themselves in like manner; and because the exteriors of both, of mind as well as body, depend upon their interiors, they also do the same. For what the external does, it does from internals, the general deriving al...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=137 Angelic Wisdom about Divine Love and Wisdom 138
138. This turning to the Lord is an actual turning, a kind of elevation; for there is an uplifting into the heat and light of heaven, which takes place by the opening of the interiors; when these are opened, love and wisdom flow into the interiors of the mind, and the heat and light of heaven into the interiors of the body. From this comes the uplifting, like a rising out of a cloud into clear air...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=138 Angelic Wisdom about Divine Providence 113
113. A man is not able to perceive the lusts of his own evil. He does indeed perceive their delights, but he reflects little upon them; for delights captivate the thoughts and banish reflection. Therefore unless he knew from some other source that they are evil he would call them good, and from freedom according to the reason of his thought he would commit them; and when he does this he appropriat...
http://www.smallcanonsearch.com/read.php?book=dp§ion=113 Angelic Wisdom about Divine Providence 200
200. Now, since the delights of man's affections, springing from inmost things through interiors to exteriors and finally to outermost things in the body, bear him along as the waves and winds bear a ship; and since none of these things is apparent to man except what goes on in the outermost things of the mind and of the body, how can man claim what is Divine for himself from the single circumstan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=200 Angelic Wisdom about Divine Providence 286
286. Now as it is a law of the Divine Providence that man should act from freedom according to reason, that is, from the two faculties liberty and rationality; and as it is also a law of the Divine Providence that what he does should appear to him as from himself and consequently as his own; and further as it is a law that evils must be permitted in order that man may be led out of them; it follow...
http://www.smallcanonsearch.com/read.php?book=dp§ion=286 Angelic Wisdom about Divine Providence 299
299. IV. THE LORD GOVERNS HELL BY MEANS OF OPPOSITES AND THE WICKED WHILE IN THE WORLD HE GOVERNS IN HELL AS TO THEIR INTERIORS BUT NOT AS TO THEIR EXTERIORS. He who does not know the nature of heaven and hell cannot at all know the nature of man's mind. His mind is his spirit which lives after death. The reason of this is that the mind or spirit of man is in, every detail in the same form as heav...
http://www.smallcanonsearch.com/read.php?book=dp§ion=299 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 33
33. From this primitive formation it follows, that the male is born intellectual and the female voluntary; or, what is the same thing, that the male is born into the affection of knowing, understanding, and being wise, and the female into the love of conjoining herself with that affection in the male. And because interiors form exteriors after their own likeness, and the masculine form is the form...
http://www.smallcanonsearch.com/read.php?book=ml§ion=33 Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp§ion=298 Angelic Wisdom about Divine Providence 311
311. From this description of one's own prudence, and of those who are in it, may be seen what is the nature of prudence that is not one's own, and what is the nature of those who are in it; namely, that prudence not one's own is the prudence with those who do not confirm in themselves the idea that intelligence and wisdom are from man, but who say, How can one be wise from himself, and how can on...
http://www.smallcanonsearch.com/read.php?book=dp§ion=311 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
http://www.smallcanonsearch.com/read.php?book=ml§ion=321 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 449
449. Verse 17. And thus I saw the horses in the vision, and them that sat upon them, signifies that then it was discovered that the reasonings of the interiors of their minds concerning faith alone were imaginary and visionary, and that they themselves were insane from them. "To see" signifies to discover their quality; by "horses" are signified the reasonings of the interiors...
http://www.smallcanonsearch.com/read.php?book=ar§ion=449 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 507
507. I. THAT BY THE LUST OF VARIETIES IS MEANT THE UTTERLY DISSOLUTE LUST OF WHOREDOM. This lust insinuates itself with those who in their youth have loosened the bonds of modesty and have not lacked plenty of harlots, especially if there was no question of wealth to spend on them. They have implanted and enrooted the lust within themselves by inordinate and unlimited whoredoms, by shameless thoug...
http://www.smallcanonsearch.com/read.php?book=ml§ion=507
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