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Angelic Wisdom about Divine Love and Wisdom 363
363. (1) Love and wisdom, and will and understanding therefrom, make the very life of man. Scarcely any one knows what life is. When one thinks about life, it seems as if it were a fleeting something, of which no distinct idea is possible. It so seems because it is not known that God alone is life, and that His life is Divine Love and Divine Wisdom. From this it is evident that in man life is noth...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=363 Angelic Wisdom about Divine Love and Wisdom 386
386. (6) Man's mind is his spirit, and the spirit is the man, while the body is an external by means of which the mind or spirit feels and acts in its world. That man's mind is his spirit, and that the spirit is the man, can hardly enter the faith of those who have supposed the spirit to be wind, and the soul to be an airy something like breath breathed out from the lungs. For they say, How can th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=386 Angelic Wisdom about Divine Love and Wisdom 403
403. (5) Love or the will prepares all things in its own human form, that it may act conjointly with wisdom or the understanding. We say, will and understanding, but it is to be carefully borne in mind that the will is the entire man; for it is the will that, with the understanding, is in first principles in the brains, and in derivatives in the body, consequently in the whole and in every part (s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=403 Angelic Wisdom about Divine Providence 31
31. Hence it may be evident that the Lord is heaven not only in general with all there, but also in particular with every individual there. For every angel is a heaven in its least form, and from these heavens, which are as many as there are angels, heaven in general is constituted. That this is the case may be seen in the work HEAVEN AND HELL (n. 51-58). This being so, let no one cherish the erro...
http://www.smallcanonsearch.com/read.php?book=dp§ion=31 Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34 Angelic Wisdom about Divine Providence 48
48. I. THE INFINITE IN ITSELF AND THE ETERNAL IN ITSELF IS THE SAME AS THE DIVINE. This may be evident from what has been shown in many places in the treatise THE DIVINE LOVE AND WISDOM. That the Infinite in itself and the Eternal in itself is the Divine is according to the angelic idea, the angels understanding by the Infinite nothing else than the Divine Being (Esse), and by the Eternal the Divi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=48 Angelic Wisdom about Divine Providence 51
51. From these considerations it may now be evident that the Infinite and Eternal, thus the Lord, is to be thought of apart from space and time, and that such thought is possible; moreover, that those have such thought who think interiorly in the rational (mind); and that the Infinite and Eternal is the same as the Divine. Thus do angels and spirits think; and from thought abstracted from time and...
http://www.smallcanonsearch.com/read.php?book=dp§ion=51 Angelic Wisdom about Divine Providence 91
91. However, very few can apprehend with the understanding that the acknowledgment of the Lord, and the acknowledgment that all that is good and true is from Him, are what cause a man to be reformed and regenerated. For it may be thought, What does that acknowledgment do, since the Lord is Omnipotent and wills the salvation of all, and consequently that He is able and willing to effect it, if only...
http://www.smallcanonsearch.com/read.php?book=dp§ion=91 Angelic Wisdom about Divine Providence 150
150. VI. THE EXTERNAL MAN MUST BE REFORMED BY MEANS OF THE INTERNAL, AND NOT THE REVERSE. By the internal and the external man is meant the same as by the internal and the external of thought, which have frequently been treated of before. The reason why the external is reformed by means of the internal is that the internal flows into the external, and not the reverse. It is known in the learned wo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=150 Angelic Wisdom about Divine Providence 199
199. A man can reflect, indeed, upon the delight of his external affection while this delight is in harmony with the delight of some bodily sense; but yet he does not reflect upon the fact that this delight is from the delight of his affection in his thought. For example: when a fornicator sees a courtesan his eye glows with the fire of lasciviousness, and from that fire he feels delight in the bo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=199 Angelic Wisdom about Divine Providence 220
220. IV. THE CONJUNCTION OF TEMPORAL AND ETERNAL THINGS IN MAN IS THE DIVINE PROVIDENCE OF THE LORD. As, however, these things cannot fall within the first perception of the understanding unless they have been previously arranged in order and then unfolded and explained according to that order, the following will be the order of their exposition: 1. It is from the Divine Providence that...
http://www.smallcanonsearch.com/read.php?book=dp§ion=220 Angelic Wisdom about Divine Providence 306
306. From the idea of heaven now given it may be evident what is the nature of the mind of man; for, as has been said, man's mind or spirit is either a heaven or a hell in its least form, that is, his interiors are nothing but affections and thoughts arising from these, distinguished into genera and species as into greater and lesser societies, and so connected as to act as one; and that the Lord...
http://www.smallcanonsearch.com/read.php?book=dp§ion=306 Angelic Wisdom about Divine Providence 311
311. From this description of one's own prudence, and of those who are in it, may be seen what is the nature of prudence that is not one's own, and what is the nature of those who are in it; namely, that prudence not one's own is the prudence with those who do not confirm in themselves the idea that intelligence and wisdom are from man, but who say, How can one be wise from himself, and how can on...
http://www.smallcanonsearch.com/read.php?book=dp§ion=311 Angelic Wisdom about Divine Providence 319
319. Everything confirmed by both the will and the understanding remains to eternity because everyone is his own love, and love belongs to the will; also because every man is his own good or his own evil, for everything is called good, and likewise evil, that belongs to the love. Since a man is his own love he is also the form of his love, and may be called the organ of his life's love. It was sta...
http://www.smallcanonsearch.com/read.php?book=dp§ion=319 Angelic Wisdom about Divine Providence 321
321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=321 Angelic Wisdom about Divine Providence 324
324. Since from these considerations it may also be seen that the Divine Providence is none other than predestination to heaven and cannot be changed into any other, it falls to be shown here in the order set forth that the end of creation is a heaven from the human race. First: Every man is created that he may live for ever. In the treatise THE DIVINE LOVE AND WISDOM, Parts Third and Fifth, it is...
http://www.smallcanonsearch.com/read.php?book=dp§ion=324 Angelic Wisdom about Divine Providence 328
328. These propositions are now to be demonstrated in their order: First: Every religion in process of time declines and is consummated. On this earth there have been several Churches, one after another; as wherever the human race exists there a Church exists; for, as was shown above, heaven which is the end of creation is from the human race; and no one can enter heaven unless he is in...
http://www.smallcanonsearch.com/read.php?book=dp§ion=328 Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
http://www.smallcanonsearch.com/read.php?book=dp§ion=338 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 24
24. Verse 7. Behold He cometh with the clouds of heaven, signifies that the Lord will reveal Himself in the literal sense of the Word, and will open its spiritual sense in the end of the church. He who does not know anything of the internal or spiritual sense of the Word, cannot know what was meant by the Lord that "He will come in the clouds of heaven"; for He said to the high priest, w...
http://www.smallcanonsearch.com/read.php?book=ar§ion=24 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 120
120. I will give to eat of the hidden manna, signifies wisdom, and at the same time the appropriation of the good of celestial love in works, and thus conjunction of the Lord with those who work. By "the hidden manna," which they will have who are in good works, and who at the same time adjoin the truths of doctrine to works, is meant hidden wisdom of a quality like that which they have...
http://www.smallcanonsearch.com/read.php?book=ar§ion=120
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