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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 87
87. II. THAT THERE IS NO SOLITARY GOOD, AND NO SOLITARY TRUTH, BUT THAT THEY ARE EVERYWHERE CONJOINED. A man wishing to get an idea of good from any sensation will be unable to find it, in the absence of some adjunct which presents it and makes it manifest. Without this, good is a nameless entity. That by which it is presented and manifested refers itself to truth. Say merely good, and not at the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=87 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 88
88. III. THAT THERE IS THE TRUTH OF GOOD AND FROM THIS THE GOOD OF TRUTH, OR TRUTH FROM GOOD AND GOOD FROM THAT TRUTH; AND THAT IN THESE TWO THERE IS IMPLANTED FROM CREATION AN INCLINATION TO CONJOIN THEMSELVES INTO A ONE. It is necessary that some distinct idea be acquired respecting these points because, upon this, depends a knowledge of the essential origin of conjugial love; for, as explained...
http://www.smallcanonsearch.com/read.php?book=ml§ion=88 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 101
101. XII. THAT TWO MARRIED PARTNERS ARE THAT FORM IN THEIR INMOSTS, AND HENCE, AS THE INTERIORS OF THEIR MIND ARE OPENED, IN ALL THAT FOLLOWS THEREFROM. There are three things of which every man consists and which follow in order--soul, mind, and body. His inmost is the soul, his intermediate is the mind, and his ultimate is the body. All that flows into man from the Lord flows into his inmost, wh...
http://www.smallcanonsearch.com/read.php?book=ml§ion=101 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 148
148. Implanted in every man from creation and thence by birth is an internal conjugial and an external conjugial. The internal is spiritual and the external natural. Man comes first into the latter, and he comes into the former as he becomes spiritual. If therefore he remains in the external or natural conjugial, the internal or spiritual conjugial is being veiled over until at last he knows nothi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=148 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 152
152. X. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE EVILS OF RELIGION, AND STILL LESS OF THOSE WHO DO NOT BELIEVE ADULTERIES TO BE HURTFUL TO SOCIETY. That chastity cannot be predicated of the former is because they do not know what chastity is, nor even that it is; for, as shown in the first article of the present chapter, chastity pertains to marriage, and tho...
http://www.smallcanonsearch.com/read.php?book=ml§ion=152 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 247
247. XI. THAT OF THE EXTERNAL CAUSES OF COLD, THE SECOND IS THE BELIEVING THAT CONJUGIAL LOVE IS ONE WITH SCORTATORY LOVE EXCEPT THAT BY LAW, THE LATTER IS ILLICIT AND THE FORMER IS NOT. That from this comes cold is clearly seen by reason when it considers that scortatory love is diametrically opposed to conjugial love. Therefore, when conjugial love is believed to be one with scortatory love, the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=247 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271
271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would...
http://www.smallcanonsearch.com/read.php?book=ml§ion=271 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 315
315. To the above I will add two Memorable Relations. First: I once saw not far from me a meteor. I saw a cloud divided into little clouds, some of which were blue and some opaque. These I saw colliding, as it were, with one another. Rays flashed across them in the form of streaks appearing now sharp like the points of swords, now blunt like broken blades. These streaks now darted forwards, now re...
http://www.smallcanonsearch.com/read.php?book=ml§ion=315 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
http://www.smallcanonsearch.com/read.php?book=ml§ion=321 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 322
322. V. THAT THE STATE OF MARRIAGE OF A YOUNG MAN WITH A VIRGIN IS DIFFERENT FROM THAT OF A YOUNG MAN WITH A WIDOW. By states of marriage are meant states of the life of both husband and wife after the wedding; thus, in the marriage, the nature of their cohabitation then, whether it is an internal cohabitation of souls and minds, this being cohabitation in the principal idea, or only an external c...
http://www.smallcanonsearch.com/read.php?book=ml§ion=322 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 324
324. VII. THAT THE VARIETIES AND DIVERSITIES OF THESE MARRIAGES, WITH RESPECT TO LOVE AND ITS ATTRIBUTES, EXCEED ALL NUMBER. There is an infinite variety of all things, and also an infinite diversity. By varieties is here meant the variety that exists among things of the same genus or species, and also among the genera and species themselves; and by diversities is here meant the diversity between...
http://www.smallcanonsearch.com/read.php?book=ml§ion=324 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 380
380. I will add two Memorable Relations. First: I was once in amazement at the vast multitude of men who attribute creation and hence all things under and above the sun to nature. Whenever they see anything, they say, from the acknowledgment of their heart, Is not this the work of nature? Asked why they say the work of nature and not of God, when yet at times they themselves, in common...
http://www.smallcanonsearch.com/read.php?book=ml§ion=380 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 383
383. After him arose the second orator to reveal by elegance of speech the origin of beauty. He said: "I have heard that the origin of beauty is love, but I do not agree with that opinion. Who among men knows what love is? Who has contemplated it with any idea of thought? Who has seen it with his eye? Tell me where it is. I assert, on the other hand, that wisdom is the origin of beauty--in wo...
http://www.smallcanonsearch.com/read.php?book=ml§ion=383 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 412
412. Infants are instructed especially by representations adapted and suitable to their genius. In the world it can hardly be believed how beautiful these are, and also how full of interior Wisdom. Here it is allowed to introduce two representations, and from them conclusion can be made as to the others. Once they presented the appearance of the Lord rising from the sepulchre, and at th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=412 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
http://www.smallcanonsearch.com/read.php?book=ml§ion=444 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 453
453. VIII. THAT THE LUST OF FORNICATING IS GRIEVOUS SO FAR AS IT LOOKS TO ADULTERY. All those in the lust of fornication look to adultery who do not believe adulteries to be sins and think the same of marriages as of adulteries, with the sole distinction of lawful and unlawful. Such men make one evil out of all evils; they mingle them together, like filth with edible foods in one dish and offscour...
http://www.smallcanonsearch.com/read.php?book=ml§ion=453 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 461
461. To the above shall be added the following Memorable Relation: I was once speaking with a novitiate spirit who while in the world had meditated much on heaven and hell. By novitiate spirits are meant men recently deceased who, being then spiritual men, are called spirits. As soon as he entered the spiritual world, this novitiate began in like manner to meditate on heaven and hell; a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=461 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 474
474. X. THAT WEIGHTY CAUSES ARE UNREAL WHEN NOT BASED ON WHAT IS JUST, EVEN THOUGH ON AN APPEARANCE THERE OF. These are learned from the real weighty causes recounted above. If not rightly scrutinized, they may appear as just and yet are not just. Thus: Periods of abstinence requisite after childbirth; transitory illness of the wife; outflows of the prolific fluid whether from this cause or not; t...
http://www.smallcanonsearch.com/read.php?book=ml§ion=474 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 506
506. THE LUST OF VARIETIES By the lust of varieties is not meant the lust of fornication, treated of in its own chapter. This latter, although wont to be promiscuous and roaming, does not bring in the lust of varieties except when it passes beyond bounds and the fornicator looks to number and from desire boasts thereof. This idea initiates the lust now treated of. But its nature as it progre...
http://www.smallcanonsearch.com/read.php?book=ml§ion=506 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 511
511. THE LUST OF VIOLATION By the lust of violation is not meant the lust of defloration. The latter lust is the violation of virginities, but not the violation of virgins when done without their consent;* but the lust of violation here treated of recedes in consequence of consent, and is sharpened by refusal. It is a burning desire to violate any woman, whether virgin, widow, or wife, who a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=511
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