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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9492
9492. And shalt make upon it a border of gold round about. That this signifies a fixing of the bounds by good, lest they be approached and injured by evils, is evident from the signification of "a border," as being a fixing of the bounds (of which in what follows); and from the signification of "gold," as being good (of which just above, n. 9490). It is said "lest they be...
http://www.smallcanonsearch.com/read.php?book=ac&section=9492

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 9498
9498. And thou shalt put the staves into the rings. That this signifies the power of the Divine sphere, is evident from the signification of "staves," as being power (of which just above, n. 9496); and from the signification of "the rings," as being Divine truth conjoined with Divine good, which is everywhere round about (of which also above, n. 9493), thus the Divine sphere wh...
http://www.smallcanonsearch.com/read.php?book=ac&section=9498

Heaven and Its Wonders and Hell - From Things Heard and Seen 236
236. In the entire heaven all have the same language, and they all understand one another, to whatever society, near or remote, they belong. Language there is not learned but is instinctive with everyone, for it flows from their very affection and thought, the tones of their speech corresponding to their affections, and the vocal articulations which are words corresponding to the ideas of thought...
http://www.smallcanonsearch.com/read.php?book=hh&section=236

Heaven and Its Wonders and Hell - From Things Heard and Seen 247
247. There is another reason why angels and spirits conjoin themselves so closely with man as not to know but that what is man's is their own, namely, that there is such conjunction between the spiritual world and the natural world in man that the two are seemingly one. But inasmuch as man has separated himself from heaven the Lord has provided that there should be angels and spirits with each ind...
http://www.smallcanonsearch.com/read.php?book=hh&section=247

Heaven and Its Wonders and Hell - From Things Heard and Seen 292
292. With every individual there are good spirits and evil spirits. Through good spirits man has conjunction with heaven, and through evil spirits with hell. These spirits are in the world of spirits, which lies midway between heaven and hell. This world will be described particularly hereafter. When these spirits come to a man they enter into his entire memory, and thus into his entire thought, e...
http://www.smallcanonsearch.com/read.php?book=hh&section=292

Heaven and Its Wonders and Hell - From Things Heard and Seen 318
318. THE HEATHEN, OR PEOPLES OUTSIDE OF THE CHURCH, IN HEAVEN. There is a general opinion that those born outside of the church, who are called the nations, or heathen, cannot be saved, because not having the Word they know nothing about the Lord, and apart from the Lord there is no salvation. But that these also are saved this alone makes certain, that the mercy of the Lord is universal, th...
http://www.smallcanonsearch.com/read.php?book=hh&section=318

Heaven and Its Wonders and Hell - From Things Heard and Seen 390
390. From this it may be inferred what subordinations in the heavens are, namely, that as any one loves, esteems, and honors the use he also loves, esteems, and honors the person with whom the use is connected; also that the person is loved, esteemed and honored in the measure in which he ascribes the use to the Lord and not to himself; for to that extent he is wise, and the uses he performs he pe...
http://www.smallcanonsearch.com/read.php?book=hh&section=390

Heaven and Its Wonders and Hell - From Things Heard and Seen 405
405. Almost all who enter the other life think that hell is the same to everyone, and heaven the same; and yet in both there are infinite varieties and diversities, and in no case is hell or heaven wholly the same to one as to another; as it is impossible that any one man, spirit or angel should ever be wholly like another even as to the face. At my mere thought of two being just alike or equal th...
http://www.smallcanonsearch.com/read.php?book=hh&section=405

Heaven and Its Wonders and Hell - From Things Heard and Seen 591
591. Evil continually breathes forth and ascends out of hell, and good continually breathes forth and descends out of heaven, because everyone is encompassed by a spiritual sphere; and that sphere flows forth and pours out from the life of the affections and the thoughts therefrom.# And as such a sphere flows forth from every individual, it flows forth also from every heavenly society and from eve...
http://www.smallcanonsearch.com/read.php?book=hh&section=591

Heaven and Its Wonders and Hell - From Things Heard and Seen 601
601. Something more must be said about the spirits that are joined with man. An entire society can have communication with another society, or with an individual wherever he is; by means of a spirit sent forth from the society; this spirit is called the subject of the many. The same is true of man's conjunction with societies in heaven, and with societies in hell, by means of spirits from the worl...
http://www.smallcanonsearch.com/read.php?book=hh&section=601

Angelic Wisdom about Divine Love and Wisdom 19
19. That in God there are infinite things, is still more evident to the angels from the heavens in which they dwell. The whole heaven, consisting of myriads of myriads of angels, in its universal form is like a man. So is each society of heaven, be it larger or smaller. From this, too, an angel is a man, for an angel is a heaven in least form. (This is shown in the work Heaven and Hell, n. 51-86....
http://www.smallcanonsearch.com/read.php?book=dlw&section=19

Angelic Wisdom about Divine Love and Wisdom 328
328. By man, to whom uses have relation, is meant not alone an individual but an assembly of men, also a society smaller or larger, as a commonwealth, kingdom, or empire, or that largest society, the whole world, for each of these is a man. Likewise in the heavens, the whole angelic heaven is as one man before the Lord, and equally every society of heaven; from this it is that every angel is a man...
http://www.smallcanonsearch.com/read.php?book=dlw&section=328

Angelic Wisdom about Divine Providence 4
4. II. THE DIVINE LOVE AND WISDOM PROCEED FROM THE LORD AS ONE. This proposition also is evident from what was shown in the treatise THE DIVINE LOVE AND WISDOM, especially from these matters treated there: Being (Esse) and Existing (Existere) in the Lord are distinctly one (n. 14-77). In the Lord infinite things are distinctly one (n. 17-22). The Divine Love is of the Divine Wisdom, and the Divine...
http://www.smallcanonsearch.com/read.php?book=dp&section=4

Angelic Wisdom about Divine Providence 27
27. THE DIVINE PROVIDENCE OF THE LORD HAS FOR ITS END A HEAVEN FROM THE HUMAN RACE By long-continued intercourse with angels and spirits it has been made known to me and proved that heaven is not from any angels created such from the beginning, and that hell is not from any devil created an angel of light and cast down from heaven, but that both heaven and hell are from the human race - heav...
http://www.smallcanonsearch.com/read.php?book=dp&section=27

Angelic Wisdom about Divine Providence 31
31. Hence it may be evident that the Lord is heaven not only in general with all there, but also in particular with every individual there. For every angel is a heaven in its least form, and from these heavens, which are as many as there are angels, heaven in general is constituted. That this is the case may be seen in the work HEAVEN AND HELL (n. 51-58). This being so, let no one cherish the erro...
http://www.smallcanonsearch.com/read.php?book=dp&section=31

Angelic Wisdom about Divine Providence 191
191. THERE IS NO SUCH THING AS MAN'S OWN PRUDENCE. IT ONLY APPEARS THAT THERE IS, AND THERE OUGHT TO BE THIS APPEARANCE; BUT THE DIVINE PROVIDENCE IS UNIVERSAL BECAUSE IT IS IN THINGS MOST INDIVIDUAL That there is no such thing as man's own prudence is quite contrary to the appearance, and therefore contrary to the belief of many. Because this is so, no one who from the appearance holds the...
http://www.smallcanonsearch.com/read.php?book=dp&section=191

Angelic Wisdom about Divine Providence 202
202. The Divine Providence of the Lord is universal from the most individual things because He created the universe in order that there might exist in it an infinite and eternal creation from Himself; and this creation exists that the Lord might form from men a heaven which should appear before Him as one man who should be the image and likeness of Himself. It was shown above (n. 27-45), that heav...
http://www.smallcanonsearch.com/read.php?book=dp&section=202

Angelic Wisdom about Divine Providence 240
240. All the things enumerated in numbers [236], 237, 238, 239, have been presented to the end that it may be seen that all things in general and in particular that take place in the world, both with the wicked and with the good, are of the Divine Providence; consequently that the Divine Providence is in the most individual things of man's thoughts and actions, and therefore that it is universal....
http://www.smallcanonsearch.com/read.php?book=dp&section=240

Angelic Wisdom about Divine Providence 249
249. II. CONFIRMATIONS FROM THE WORLDLY PROSPERITY OF THE WICKED AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 237.) 1. Every worshipper of himself and of nature confirms himself against the Divine Providence when he sees in the world so many wicked people, and so many of their impieties in which some of them even glory, and yet no punishment of such by God. All impieties and also the glo...
http://www.smallcanonsearch.com/read.php?book=dp&section=249

Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
http://www.smallcanonsearch.com/read.php?book=dp&section=251


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