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Angelic Wisdom about Divine Providence 49
49. I know that many will say to themselves: How can anyone, interiorly in his rational (mind), comprehend anything apart from space and apart from time; and further comprehend not only that it is, but also that it is the All and the Self from which all things are? Think, however, interiorly whether love or any affection of love, or wisdom or any perception of wisdom, or indeed whether thought, is...
http://www.smallcanonsearch.com/read.php?book=dp§ion=49 Angelic Wisdom about Divine Providence 60
60. IV. AN IMAGE OF THE INFINITE AND ETERNAL IS PRESENTED IN AN ANGELIC HEAVEN. Among the things of which it is necessary to have some knowledge is also the angelic heaven; for everyone who has any religion thinks about heaven and wishes to go there. Heaven, however, is granted to none but those who know the way to it and who walk therein. This way can in some measure be known from a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=60 Angelic Wisdom about Divine Providence 64
64. V. THE INMOST OF THE DIVINE PROVIDENCE IS TO REGARD WHAT IS INFINITE AND ETERNAL IN FORMING THE ANGELIC HEAVEN, IN ORDER THAT IT MAY BE BEFORE THE LORD AS ONE MAN, THE IMAGE OF HIMSELF. It may be seen in the work HEAVEN AND HELL (n. 59-86) that the universal heaven is as one man before the Lord, and likewise every society in heaven; and that consequently every angel is a man in perfect form, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=64 Angelic Wisdom about Divine Providence 164
164. However, as this is a truth (arcanum) of angelic wisdom it cannot be comprehended by man unless his spiritual mind has been opened; for such a man, by virtue of his conjunction with the Lord, is an angel. Such a man may comprehend the following from what has already been stated: 1. All, men and angels alike, are in the Lord and the Lord is in them according to their conjunction wit...
http://www.smallcanonsearch.com/read.php?book=dp§ion=164 Angelic Wisdom about Divine Providence 180
180. II. IF A MAN SAW CLEARLY THE DIVINE PROVIDENCE HE WOULD INTERPOSE IN THE ORDER AND TENOR OF ITS COURSE, AND WOULD PERVERT AND DESTROY THAT ORDER. In order that this may come within the clear perception of the rational man and also of the natural man it may be illustrated by examples and in this order: 1. There is such a connection between external and internal things that they make...
http://www.smallcanonsearch.com/read.php?book=dp§ion=180 Angelic Wisdom about Divine Providence 203
203. Since, therefore, every man after death lives for ever, and according to his life here has a place assigned to him either in heaven or in hell, and since both heaven and hell must exist in such a form as will act as one, as was said before; and since no one can be assigned in that form any place but his own, it follows that the human race throughout the whole world is under the guidance of th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=203 Angelic Wisdom about Divine Providence 218
218. III. TEMPORAL AND ETERNAL THINGS ARE SEPARATED BY MAN, BUT ARE CONJOINED BY THE LORD. This is so because all things pertaining to man are temporal, and from these man may be called temporal; while all things pertaining to the Lord are eternal, and from these the Lord is called Eternal. Moreover, temporal things are those which have an end and perish, but eternal things are those which have no...
http://www.smallcanonsearch.com/read.php?book=dp§ion=218 Angelic Wisdom about Divine Providence 333
333. The operation of the Divine Providence for the salvation of man is said to begin at his birth and to continue right on to the end of his life. In order to understand this it should be known that the Lord sees what the nature of a man is, and foresees what he desires to be, and thus what he will be; and in order that he may be a man and therefore immortal, the freedom of his will cannot be tak...
http://www.smallcanonsearch.com/read.php?book=dp§ion=333 Angelic Wisdom about Divine Providence 262
262. IV. CONFIRMATIONS FROM PRESENT-DAY RELIGIOUS CONDITIONS IN FAVOUR OF NATURE AND HUMAN PRUDENCE. (Summarised in n. 239.) 1. A doubt may be raised against the Divine Providence from the fact that the whole Christian world worships one God under three Persons, that is, three Gods, and that hitherto it has not known that God one in Person and in Essence, in whom is a Trinity, and that this...
http://www.smallcanonsearch.com/read.php?book=dp§ion=262 Angelic Wisdom about Divine Providence 335
335. II. THE OPERATION OF THE DIVINE PROVIDENCE IS EFFECTED UNCEASINGLY THROUGH MEANS OUT OF PURE MERCY. There are means and methods of the Divine Providence. Its means are the things from the exercise of which a man becomes a man and is perfected as to his understanding and his will; and its methods are the measures through which such things are effected. The means from the exercise of which a ma...
http://www.smallcanonsearch.com/read.php?book=dp§ion=335 Angelic Wisdom about Divine Providence 336
336. Moreover, the methods by which the Divine Providence operates upon the means and through these to form man and to perfect him are also infinite in number and variety. They are as numerous as the operations of the Divine Wisdom from the Divine Love to save man, and thus as numerous as the operations of the Divine Providence in accordance with its laws which have been previously treated of. Tha...
http://www.smallcanonsearch.com/read.php?book=dp§ion=336 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 38
38. Verse 11. Saying, I am the Alpha and the Omega, the First and the Last, signifies Who is the self-existing, and the Only from firsts to ultimates, from whom are all things; thus Who is love itself and the only love, wisdom itself and the only wisdom, and the life itself and the only life in Himself; and thus the Creator Himself and the only Creator, Saviour, and Enlightener from Himself; and t...
http://www.smallcanonsearch.com/read.php?book=ar§ion=38 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 3
3. After consultation, the FIRST COMPANY, which was from the north, said: "Heavenly joy and eternal happiness are one with the very life of heaven. Therefore every one who enters heaven, enters, as to life, into its festivities, just as one who goes to a wedding enters into its festivities. Is not heaven above us, before our eyes, and thus in a place? And there and nowhere else is happiness u...
http://www.smallcanonsearch.com/read.php?book=ml§ion=3 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 18
18. While they were thus conversing, an attendant came and announced that, by command of the prince, eight wise men were present and desired to enter. Hearing this, the angel went out and, receiving them, brought them in. Then, after the customary social formalities and proprieties, the wise men talked with them. They spoke first about the beginnings and increments of wisdom, intermingling various...
http://www.smallcanonsearch.com/read.php?book=ml§ion=18 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 35
35. That every one has his own love, or a love distinct from another's love, that is, that the love of one man is not the same as that of another, is evident from the infinite variety of faces. Faces are the types of loves; for it is well known that countenances change and vary according to the affections of the love. Moreover, desires, which are desires of the love, and also the love's joys and s...
http://www.smallcanonsearch.com/read.php?book=ml§ion=35 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 47
47. The reason why love of the sex remains after death such as it had been interiorly in the world is this: With every man there is an internal and an external, these two being also called the internal and external man. Hence there is an internal and external will and thought. When a man dies, he leaves his external and retains his internal; for externals pertain properly to his body, and internal...
http://www.smallcanonsearch.com/read.php?book=ml§ion=47 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 69
69. I know that few will acknowledge that all joys and delights from the first to the last are gathered into conjugial love, because, as explained and confirmed above (nos. 58, 59), the love truly conjugial into which they are gathered is at this day so rare that it is not known what it is and scarcely that it is, and these joys and delights are present in no other conjugial love than that which i...
http://www.smallcanonsearch.com/read.php?book=ml§ion=69 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 185
185. I. THAT THE STATE OF MAN'S LIFE FROM INFANCY TO THE END OF LIFE, AND AFTERWARDS TO ETERNITY, IS CONTINUALLY CHANGING. The general states of man's life are called infancy, childhood, youth, manhood, and old age. It is well known that every man whose life continues in the world passes successively from the one state to the other, thus from the first state to the last. The transitions into these...
http://www.smallcanonsearch.com/read.php?book=ml§ion=185 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 420
420. "Can nature have use for an end, and arrange uses into orders and forms? None can do this save one who is wise; and none can thus ordinate and form the universe save God who has infinite wisdom. Who else Can foresee and provide all those things which are food and clothing for mankind, food from the fruits of the earth and from animals, and clothing from the same? It is among marvels that...
http://www.smallcanonsearch.com/read.php?book=ml§ion=420 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 326
326. To the above I will add two Memorable Relations. First: After the problem concerning the soul had been discussed and solved in the gymnasium [no. 315], I saw the audience going out in procession, the Chief Teacher in front, after him the elders in whose midst were the five young men who had given the answers and then the rest. Coming out, they withdrew to the sides of the house where were wal...
http://www.smallcanonsearch.com/read.php?book=ml§ion=326
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