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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 44
44. The Second Memorable Relation: I once saw three spirits newly arrived from the world, who were wandering about, observing and inquiring. They were in wonderment at the fact that they were living as men, just as before, and that they saw the same things as before; for they knew that they had departed from the former or natural world, and that there they had thought they would not liv...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 55
55. To the above, I will add two Memorable Relations. First: A melody of the utmost sweetness was once heard from a heaven where wives together with virgins were singing a song, the sweetness of which was like the harmonious flowing forth of the affection of some love. Heavenly songs are nothing else than sonorous affections, that is, affections expressed and modified by sounds; for, as thoughts a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 56
56. The Second Memorable Relation: Once, while talking with angels in the world of spirits, I was inspired with a pleasant desire to see the Temple of Wisdom which I had seen once before;* and I asked them the way. They said, "Follow the light and you will find it." I said, "What do you mean by "Follow the light"?" and they said: "Our light shines more...
http://www.smallcanonsearch.com/read.php?book=ml&section=56

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 61
61. That conjugial love proceeds from the marriage of good and truth will be shown in the treatise or chapter that follows. It is mentioned here merely that it may be seen that this love is celestial, spiritual, and holy, because from a celestial, spiritual, and holy origin. That it may be seen that the origin of conjugial love is from the marriage of good and truth, it is important that here some...
http://www.smallcanonsearch.com/read.php?book=ml&section=61

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 121
121. IV. THAT THE SPIRITUAL OFFSPRING WHICH ARE BORN FROM THE MARRIAGE OF THE LORD WITH THE CHURCH ARE TRUTHS, FROM WHICH ARE UNDERSTANDING, PERCEPTION, AND ALL THOUGHT; AND GOODS, FROM WHICH ARE LOVE, CHARITY, AND EVERY AFFECTION. That truths and goods are the spiritual offspring born of the Lord by the Church is 1. because the Lord is good itself and truth itself, and in Him these are not two bu...
http://www.smallcanonsearch.com/read.php?book=ml&section=121

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 130
130. XI. THAT CONJUGIAL LOVE IS ACCORDING TO THE STATE OF THE CHURCH BECAUSE ACCORDING TO THE STATE OF WISDOM WITH MAN. That conjugial love is according to the state of wisdom with man has often been said before and will often be said hereafter. Here, therefore, light shall be given as to what wisdom is, and that it makes one with the Church.* With man there is science, intelligence, an...
http://www.smallcanonsearch.com/read.php?book=ml&section=130

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 141
141. II. THAT THE CHASTE IS PREDICATED ONLY OF MONOGAMOUS MARRIAGES, OR THOSE OF ONE MAN WITH ONE WIFE. That the chaste is predicated of these only, is because with them conjugial love does not reside in the natural man but enters into the spiritual and successively opens for itself a way to the spiritual marriage, being the marriage of good and truth, which is its origin and with which it conjoin...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 143
143. IV. THAT LOVE TRULY CONJUGIAL IS CHASTITY ITSELF. The reasons are: 1. Because it is from the Lord and corresponds to the marriage of the Lord and the Church. 2. Because it descends from the marriage of good and truth. 3. Because it is spiritual, as is the Church with man. 4. Because it is the fundamental love and the chief of all celestial and spiritual loves. 5. Because it is the lawful semi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 171
171. XIII. THAT THE WIFE IS CONJOINED TO HER HUSBAND BY THE SPHERE OF HER LIFE GOING FORTH FROM HER LOVE. A spiritual sphere, being the sphere of the affections of his love, emanates, nay, pours forth from every man and encompasses him. Moreover, this sphere implants itself in his natural sphere, being the sphere of the body, and the two join together. That a natural sphere is continually flowing...
http://www.smallcanonsearch.com/read.php?book=ml&section=171

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 214
214. IV. THAT WITH THOSE WHO ARE IN LOVE TRULY CONJUGIAL, CONJUNCTION OF MINDS AND THEREWITH FRIENDSHIP INCREASES, BUT WITH THOSE WHO ARE NOT IN CONJUGIAL LOVE, THE LATTER TOGETHER WITH THE FORMER DECREASES. That conjunction of minds increases with those who are in love truly conjugial has been shown in the chapter treating of the conjunction of souls and minds by marriage, which is meant by the L...
http://www.smallcanonsearch.com/read.php?book=ml&section=214

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 311
311. XV. THAT THIS IS THE ORDER OF CONJUGIAL LOVE,WITH ITS MODES, FROM ITS FIRST HEAT TO ITS FIRST TORCH. It is said, from its first heat to its first torch because vital heat is love, and conjugial heat or love increases more and more, and finally as though to a flame or torch. It is said to the first torch, because what is meant is the first state after the wedding when the love is ardent. What...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 355
355. The second Memorable Relation: Once, when looking into the world of spirits, I saw in a meadow, men clothed in garments like those of men in the world, and from this I knew that they were lately come from the world. I went to them and stood at their side, that I might listen to what they were saying among themselves. They were speaking about heaven, and one of them who knew somethi...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 493
493. XIII. THAT ADULTERIES COMMITTED BY THESE ARE GRIEVOUS IN THE HIGHEST DEGREE, AND ARE IMPUTED TO THEM AS EVILS OF PURPOSE AND INSEATED WITHIN THEM AS GUILT. That they are grievous in the highest degree, and more grievous than the former, is because in them the will takes the lead, while in the former it is the understanding; and man's life is essentially the life of his will, and formally that...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 507
507. I. THAT BY THE LUST OF VARIETIES IS MEANT THE UTTERLY DISSOLUTE LUST OF WHOREDOM. This lust insinuates itself with those who in their youth have loosened the bonds of modesty and have not lacked plenty of harlots, especially if there was no question of wealth to spend on them. They have implanted and enrooted the lust within themselves by inordinate and unlimited whoredoms, by shameless thoug...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 510
510. IV. THAT THEIR LOT AFTER DEATH IS A MISERABLE ONE BECAUSE THEY HAVE NOT THE INMOST OF LIFE. Every one has pre-eminence of life according to his conjugial love; for this life conjoins itself with the life of the wife, and by the conjunction exalts itself. But because with these men not the least remnant of conjugial love is left, and hence nothing of the inmost of life, therefore their lot aft...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 527
527. IV. THAT EVIL IS IMPUTED TO EVERY ONE ACCORDING TO THE NATURE OF HIS WILL AND THE NATURE OF HIS UNDERSTANDING. It is known that there are two things which make man's life: will and understanding, all that is done by a man being done by his will and his understanding; also that without these agents man would have no action or speech other than that of a machine. It is evident from this that a...
http://www.smallcanonsearch.com/read.php?book=ml&section=527

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 16
16. A SKETCH OF THE DOCTRINALS OF THE NEW CHURCH. There now follows a brief Exposition of the Doctrine of the New Church, which is meant by the New Jerusalem in Revelation (chaps. 21 and 22). This doctrine, which is not only a doctrine of faith, but also of life, will be divided in the work itself into three parts. THE FIRST PART will treat: I. Of the Lord God the Saviour, a...
http://www.smallcanonsearch.com/read.php?book=be&section=16

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 44
44. BRIEF ANALYSIS. This is the faith of the New Church in its simple form, which will appear more fully in the Appendix, and in its full form in the work itself, in its First Part; where we shall treat of the Lord God the Saviour, and of the Trinity in Him; of love to God, and love towards the neighbor; of faith and its conjunction with those two loves; and also in the other parts, which wi...
http://www.smallcanonsearch.com/read.php?book=be&section=44

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 5
5. III. The sun of the spiritual world is pure love, from Jehovah God, who is in the midst of it. Spiritual things cannot proceed from any other source than from love, and love cannot proceed from any other source than from Jehovah God, Who is love itself. Wherefore the sun of the spiritual world, from which all spiritual things flow forth as from their fountain, is pure...
http://www.smallcanonsearch.com/read.php?book=isb&section=5

The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 15
15. XIII. It is altogether otherwise with beasts. Those who judge from the mere appearance to the senses of the body, conclude that beasts have will and understanding as well as men, and hence that the only distinction is that man can speak, and thus describe what he thinks and desires, while beasts can only express this by sounds. Yet beasts have not will and understand...
http://www.smallcanonsearch.com/read.php?book=isb&section=15


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