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Angelic Wisdom about Divine Love and Wisdom 336
336. EVIL USES WERE NOT CREATED BY THE LORD, BUT ORIGINATED TOGETHER WITH HELL. All good things that take form in act are called uses; and all evil things that take form in act are also called uses, but evil uses, while the former are called good uses. Now, since all good things are from the Lord and all evil things from hell, it follows that none but good uses were created by the Lord, and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=336 Angelic Wisdom about Divine Love and Wisdom 341
341. (4) Those things that are evil uses are effected by the operation of influx from hell, wherever there are such things as correspond thereto. The things that correspond to evil uses, that is, to hurtful plants and noxious animals, are cadaverous, putrid, excrementitious, stercoraceous, rancid, and urinous matters; consequently, in places where these are, such herbs and such animalcules spring...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=341 Angelic Wisdom about Divine Love and Wisdom 345
345. (5) This is effected by the lowest spiritual separated from what is above it. It was shown in Part Third that the spiritual flows down from its sun even to the outmosts of nature through three degrees, which are called the celestial, the spiritual, and the natural; that these three degrees are in man from creation, consequently from birth; that they are opened according to man's life; that if...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=345 Angelic Wisdom about Divine Love and Wisdom 368
368. (5) Such as the love is, such is the wisdom, consequently such is the man. For such as the love and wisdom are, such are the will and understanding, since the will is the receptacle of love, and the understanding of wisdom, as has been shown above; and these two make the man and his character. Love is manifold, so manifold that its varieties are limitless; as can be seen from the human race o...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=368 Angelic Wisdom about Divine Love and Wisdom 378
378. (3) The will corresponds to the heart. This can not be seen so clearly taken by itself as when the will is considered in its effects (as was said above). Taken by itself it can be seen by this, that all affections, which are of love, induce changes in the heart's pulsations, as is evident from the pulse of the arteries, which act synchronously with the heart. The heart's changes and pulsation...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=378 Angelic Wisdom about Divine Love and Wisdom 384
384. Since all things of the mind have relation to the will and understanding, and all things of the body to the heart and lungs, there are in the head two brains, distinct from each other as will and understanding are distinct. The cerebellum is especially the organ of the will, and the cerebrum of the understanding. Likewise the heart and lungs in the body are distinct from the remaining parts t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=384 Angelic Wisdom about Divine Love and Wisdom 401
401. (3) Love or the will is unable to effect anything by its human form without a marriage with wisdom or the understanding. This also is evident from the correspondence of the heart with the will. The embryo man lives by the heart, not by the lungs. For in the fetus the blood does not flow from the heart into the lungs, giving it the ability to respire; but it flows through the foramen ovale int...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=401 Angelic Wisdom about Divine Love and Wisdom 407
407. That this is so can be proved to the life by the conjunction of the heart with the lungs, because the correspondence between the will and the heart, and between the understanding and the lungs, is such that just as the love acts with the understanding spiritually, so does the heart act with the lungs naturally: from this, what has been said above can be seen as in an image presented to the ey...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=407 Angelic Wisdom about Divine Love and Wisdom 408
408. (10) Love or the will introduces wisdom or the understanding into all things of its house. By the house of love or the will is meant the whole man as to all things of his mind; and as these correspond to all things of the body (as shown above), by the house is meant also the whole man as to all things of his body, called members, organs, and viscera. That the lungs are introduced into all the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=408 Angelic Wisdom about Divine Love and Wisdom 412
412. What has been said may be seen in a kind of image and thus corroborated by the correspondence of the heart with love and of the lungs with the understanding (of which above). For if the heart corresponds to love, its determinations, which are arteries and veins, correspond to affections, and in the lungs to affections for truth; and as there are also other vessels in the lungs called air vess...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=412 Angelic Wisdom about Divine Providence 10
10. V. THE GOOD OF LOVE IS NOT GOOD EXCEPT SO FAR AS IT IS UNITED TO THE TRUTH OF WISDOM; AND THE TRUTH OF WISDOM IS NOT TRUTH EXCEPT SO FAR AS IT IS UNITED TO THE GOOD OF LOVE. Good and truth derive this from their origin. Good has its origin in the Lord, and likewise truth; for the Lord is God itself and Truth itself and these two in Him are one. For this reason good in the angels of heaven and...
http://www.smallcanonsearch.com/read.php?book=dp§ion=10 Angelic Wisdom about Divine Providence 11
11. It is known, indeed, that all things in the universe have relation to good and truth; for by good is understood that which universally comprehends and involves all things of love, and by truth that which universally comprehends and involves all things of wisdom; but it is not yet known that good has no reality unless united to truth, and truth has no reality unless united to good. It appears,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=11 Angelic Wisdom about Divine Providence 24
24. The union of good and truth is provided for by the Lord by means of related sequence; for the quality of a good is known only by its relation to what is less good, and by the opposition it meets from evil. From this relation comes the power to perceive and to feel, since from this comes the quality of these powers; for thus everything that is pleasant is perceived and felt from what is less pl...
http://www.smallcanonsearch.com/read.php?book=dp§ion=24 Angelic Wisdom about Divine Providence 46
46. THE DIVINE PROVIDENCE OF THE LORD, IN EVERYTHING THAT IT DOES, REGARDS THE INFINITE AND THE ETERNAL It is known in the Christian world that God is Infinite and Eternal; for in the doctrine of the Trinity which takes its name from Athanasius it is said that God the Father is Infinite, Eternal and Omnipotent; likewise God the Son and God the Holy Spirit; and yet there are not three that ar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=46 Angelic Wisdom about Divine Providence 64
64. V. THE INMOST OF THE DIVINE PROVIDENCE IS TO REGARD WHAT IS INFINITE AND ETERNAL IN FORMING THE ANGELIC HEAVEN, IN ORDER THAT IT MAY BE BEFORE THE LORD AS ONE MAN, THE IMAGE OF HIMSELF. It may be seen in the work HEAVEN AND HELL (n. 59-86) that the universal heaven is as one man before the Lord, and likewise every society in heaven; and that consequently every angel is a man in perfect form, a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=64 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 94
94. Conjunction of the Lord with man and the reciprocal conjunction of man with the Lord is effected by loving the neighbour as oneself and loving the Lord above all things. To love the neighbour as oneself is to refrain from acting insincerely and unjustly towards him, not to hate him and burn with revenge against him, not to revile and defame him, not to commit adultery with his wife, and not to...
http://www.smallcanonsearch.com/read.php?book=dp§ion=94 Angelic Wisdom about Divine Providence 114
114. IV. EVILS IN THE EXTERNAL, MAN CANNOT BE REMOVED BY THE LORD EXCEPT THROUGH MAN'S INSTRUMENTALITY. In all Christian Churches this tenet of doctrine has been accepted, that before a man approaches the Holy Communion he shall examine himself, see and acknowledge his sins, and do the work of repentance by desisting from them and rejecting them because they are from the devil; and that otherwise...
http://www.smallcanonsearch.com/read.php?book=dp§ion=114 Angelic Wisdom about Divine Providence 163
163. How the Lord from the angelic heaven leads and teaches every man will be stated in a few words. In the treatise THE DIVINE LOVE AND WISDOM, and above in this treatise THE DIVINE PROVIDENCE, and also in the work HEAVEN AND HELL published in London in the year 1758, it has been made known from things seen and heard that the universal angelic heaven appears before the Lord as one man, and likewi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=163 Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
http://www.smallcanonsearch.com/read.php?book=dp§ion=195
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