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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 279
279. Of Order. The Divine truth proceeding from the Lord is the source of order, and the Divine good is the essential of order (n. 1728, 2258, 8700, 8988). The Lord is order, since the Divine good and the Divine truth are from the Lord, yea, are the Lord, in the heavens and on earth (n. 1919, 2011, 5110, 5703, 10336, 10619). Divine truths are the laws of order (n. 2447, 7995). Where ord...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=279 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 305
305. Thus the Lord made His Human Divine. The Human of the Lord is Divine, because it was from the esse of the Father, which was His soul, illustrated by the likeness of a father and children (n. 10269, 10372, 10823). And because it was from the Divine love which was in Him (n. 6872). Every man is such as his love is, and he is his own love (n. 6872, 10177, 10284). The Lord was the Divine love (n....
http://www.smallcanonsearch.com/read.php?book=njhd§ion=305 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 3
3. That a horse signifies the understanding, is from no other source than from the representatives in the spiritual world. In that world horses are frequently seen, and persons sitting upon horses, and also chariots; and there everyone knows that they signify intellectual and doctrinal things. I have often observed, when any were thinking from their understanding, that at such times they appeared...
http://www.smallcanonsearch.com/read.php?book=wh§ion=3 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 4
4. That such is the signification of "chariots" and "horses" was well known in the ancient churches; for those churches were representative churches, and with those who were in them, the science of correspondences and representations was the chief of all sciences. The signification of the horse, as being understanding, was derived by the wise round about, even to Greece, from t...
http://www.smallcanonsearch.com/read.php?book=wh§ion=4 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 11
11. In the internal or spiritual sense of the Word there are innumerable arcana. The Word in the internal sense contains innumerable things which exceed human comprehension (n. 3085, 3086). It also contains things ineffable and inexplicable (n. 1965). Which are manifest only to angels, and are understood by them (n. 167). The internal sense of the Word contains arcana of heaven, which relate to th...
http://www.smallcanonsearch.com/read.php?book=wh§ion=11 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 12
12. The Word is written by correspondences, and thus by representatives. The Word as to the sense of the letter is written by mere correspondences, that is, by such things as represent and signify the spiritual things of heaven and the church (n. 1404, 1408, 1409, 1540, 1619, 1659, 1709, 1783, 2179, 2763, 2899). This was done for the sake of the internal sense, which is there in every part (n. 289...
http://www.smallcanonsearch.com/read.php?book=wh§ion=12 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 14
14. The Lord is the Word. The Word in its inmost sense treats solely of the Lord, describing all the states of the glorification of His Human, that is, of its union with the Divine itself, and likewise all the states of the subjugation of the hells, and the reducing to order of all things therein, and in the heavens (n. 2249, 7014). Thus the inmost sense describes the Lord's whole life in the worl...
http://www.smallcanonsearch.com/read.php?book=wh§ion=14 Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld§ion=14 Teachings for the New Jerusalem on the Lord 32
32. iii. That the Lord made His Human Divine from the Divine in Himself, is evident from many passages of the Word, of which those shall be here adduced which confirm: 1. That this was done by successive steps: Jesus grew and waxed strong in spirit and in wisdom, and the grace of God was upon Him (Luke 2:40). Jesus increased in wisdom, in age, and in grace with God and men (ver...
http://www.smallcanonsearch.com/read.php?book=ld§ion=32 Teachings for the New Jerusalem on Sacred Scripture 18
18. iii. From the spiritual sense it is that the Word is Divinely inspired, and is holy in every word. It is said in the church that the Word is holy, and this because Jehovah God spoke it; but as its holiness is not apparent from the letter alone, he who on this account once doubts its holiness, afterwards confirms his doubt when reading the Word by many things in it, for he then thinks, Can this...
http://www.smallcanonsearch.com/read.php?book=ss§ion=18 Teachings for the New Jerusalem on Sacred Scripture 20
20. iv. Hitherto the spiritual sense of the Word has been unknown. It has been shown in the work Heaven and Hell (n. 87-105) that all things of nature, and likewise of the human body, and also every single particular in them, correspond to spiritual things. Hitherto, however, it has not been known what correspondence is, although in the most ancient times this was very well known; for the science...
http://www.smallcanonsearch.com/read.php?book=ss§ion=20 Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss§ion=23 Teachings for the New Jerusalem on Sacred Scripture 28
28. The learned reader will comprehend that these three may be called end, cause, and effect; also esse, fieri, and existere;* and that the end is the esse, the cause the fieri, and the effect the existere; consequently, that in every complete thing there is a trine, which is called first, middle, and ultimate; also end, cause, and effect; and also esse, fieri, and existere. When these things are...
http://www.smallcanonsearch.com/read.php?book=ss§ion=28 Teachings for the New Jerusalem on Sacred Scripture 35
35. It has been shown in Doctrine of the Lord (n. 28) that the prophets of the Old Testament represented the Lord in respect to the Word, and thereby signified the doctrine of the church from the Word, and that for this reason they were called "sons of man." From this it follows that by means of the various things they suffered and endured, they represented the violence done by the Jews...
http://www.smallcanonsearch.com/read.php?book=ss§ion=35 Teachings for the New Jerusalem on Sacred Scripture 36
36. The Word in its ultimate or natural sense, which is the sense of the letter, is signified also by the wall of the Holy Jerusalem, the structure of which was of jasper; and by the foundations of the wall, which were precious stones; and likewise by the gates, which were pearls (Rev. 21:18-21); for Jerusalem signifies the church as to doctrine. But of these things more in the following chapter....
http://www.smallcanonsearch.com/read.php?book=ss§ion=36 Teachings for the New Jerusalem on Sacred Scripture 78
78. Further, it is through the Word that the Lord is present with a man and is conjoined with him, for the Lord is the Word, and as it were speaks with the man in it. The Lord is also Divine truth itself, as likewise is the Word. From this it is evident that the Lord is present with a man and is at the same time conjoined with him, according to his understanding of the Word, for according to this...
http://www.smallcanonsearch.com/read.php?book=ss§ion=78 Teachings for the New Jerusalem on Sacred Scripture 89
89. As there is the marriage of the Lord and the church in all things of the Word and in every single particular of it, it is evident that all things of the Word and also every particular of it treat of the Lord, as we set out to show in Doctrine of the Lord (n. 1-7). The church (which likewise is treated of) is also the Lord; for the Lord teaches that the man of the church is in Him, and He in th...
http://www.smallcanonsearch.com/read.php?book=ss§ion=89 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 5
5. The Exhortation read in England before the people who approach the Sacrament of the Supper, is as follows: The way and means to be received as worthy partakers of that Holy Table is, first, to examine your lives and conversations by the rule of God's commandments; and whereinsoever ye shall perceive yourselves to have offended, either by will, word, or deed, there to bewail your own sinf...
http://www.smallcanonsearch.com/read.php?book=lf§ion=5 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 61
61. That the commandments of this Law were called the "Ten Words," see Exod. 34:28; Deut. 4:13; 10:4. They are so called because "ten" signifies all, and "words" signifies truths, for there were more than ten words. As "ten" signifies all, The curtains of the tabernacle were ten (Exod. 26:1); And for the same reason the Lord said That a...
http://www.smallcanonsearch.com/read.php?book=lf§ion=61 Teachings for the New Jerusalem on Faith 18
18. Be it known that charity and faith make a one as do the will and the understanding, for charity is of the will, and faith is of the understanding. And in the same way, that charity and faith make a one as do affection and thought, because affection is of the will, and thought is of the understanding. And also that charity and faith make a one as do good and truth, because good is of affection...
http://www.smallcanonsearch.com/read.php?book=fa§ion=18
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