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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 423
423. THE OPPOSITION OF SCORTATORY LOVE AND CONJUGIAL LOVE At this threshold, it must first be explained what in the present chapter is meant by scortatory love. The fornicatory love which precedes marriage is not meant; nor that which follows it after the death of the married partner; nor concubinage when entered into for legitimate, just, and weighty reasons. Nor are the mild kinds of adult...
http://www.smallcanonsearch.com/read.php?book=ml&section=423

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
http://www.smallcanonsearch.com/read.php?book=ml&section=444

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 454
454. IX. THAT THE LUST OF FORNICATING IS MORE GRIEVOUS AS IT VERGES TO THE CUPIDITY OF VARIETIES AND THE CUPIDITY OF DEFLORATION. The reason is because these two are accessories of adultery, making it more grievous; for adulteries are mild, grievous, and more grievous; and each kind is estimated according to its opposition to conjugial love, and thus its destruction thereof. That the cupidity of v...
http://www.smallcanonsearch.com/read.php?book=ml&section=454

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
http://www.smallcanonsearch.com/read.php?book=ml&section=478

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 485
485. V. THAT THERE ARE FOUR DEGREES OF ADULTERIES, AND THAT PREDICATIONS, PRONOUNCEMENTS OF GUILT, AND AFTER DEATH, IMPUTATIONS ARE MADE ACCORDING TO THESE DEGREES. These degrees are not kinds, but they enter into each kind and there make distinctions between the more and the less evil or good --here, whether, because of circumstances and of contingencies, an adultery of any kind should be account...
http://www.smallcanonsearch.com/read.php?book=ml&section=485

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 505
505. IV. THAT AFTER DEATH THE LOT OF THOSE WHO HAVE CONFIRMED THEMSELVES IN THE LUST OF DEFLORATION AS NOT BEING AN EVIL OF SIN, IS GRIEVOUS. Their lot is this: After they have passed through the first period in the world of spirits, which is a period of modesty and morality because passed in company with angelic spirits, then, from their externals they are let into their internals and thus into t...
http://www.smallcanonsearch.com/read.php?book=ml&section=505

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 155
155. It has been shown above, under the third proposition, that the Divine energy, meant by the operation of the Holy Spirit, with the clergy especially, is enlightenment and instruction; but in addition to these there are two intermediate operations, which are perception and disposition. Thus there are four things that with the clergy follow in order: Enlightenment, Perception, Disposition, and I...
http://www.smallcanonsearch.com/read.php?book=tcr&section=155

True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 651
651. All reason agrees that the Lord cannot do evil to any man, consequently that He cannot impute evil to man; for He is Love itself and Mercy itself, thus Good itself; and these belong to His Divine Essence; therefore to attribute evil or anything belonging to evil to the Lord, would be inconsistent with His Divine Essence, and thus, a contradiction; and would be as abominable as joining togethe...
http://www.smallcanonsearch.com/read.php?book=tcr&section=651


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