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Heaven and Its Wonders and Hell - From Things Heard and Seen 489
489. But the delights of life of those that have lived in the world in heavenly love are changed into such corresponding things as exist in the heavens, which spring from the sun of heaven and its light, that light presenting to view such things as have what is Divine inwardly concealed in them. The things that appear in that light affect the interiors of the minds of the angels, and at the same t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=489 Heaven and Its Wonders and Hell - From Things Heard and Seen 495
495. As the life of spirits recently from the world is not unlike their life in the natural world and as they know nothing about their state of life after death and nothing about heaven and hell except what they have learned from the sense of the letter of the Word and preaching from it, they are at first surprised to find themselves in a body and in every sense that they had in the world, and see...
http://www.smallcanonsearch.com/read.php?book=hh§ion=495 Heaven and Its Wonders and Hell - From Things Heard and Seen 498
498. This first state of man after death continues with some for days, with some for months, and with some for a year; but seldom with any one beyond a year; for a shorter or longer time with each one according to the agreement or disagreement of his interiors with his exteriors. For with everyone the exteriors and interior must make one and correspond. In the spiritual world no one is permitted t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=498 Heaven and Its Wonders and Hell - From Things Heard and Seen 505
505. When the spirit is in the state of his interiors it becomes clearly evident what the man was in himself when he was in the world, for at such times he acts from what is his own. He that had been in the world interiorly in good then acts rationally and wisely, and even more wisely than in the world, because he is released from connection with the body, and thus from those earthly things that c...
http://www.smallcanonsearch.com/read.php?book=hh§ion=505 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 90
90. It is the truth that is meant by the "seed in the field," of which the Lord said: A sower went forth to sow, and as he sowed some fell upon the way, and it was trodden down, and the fowls of heaven devoured it; and some fell upon stony places, and as soon as it was sprung up, because it had no root it withered away; and some fell among thorns, and the thorns sprung up with it...
http://www.smallcanonsearch.com/read.php?book=lf§ion=90 Heaven and Its Wonders and Hell - From Things Heard and Seen 508
508. The nature of the wicked in this state cannot be described in a few words, for each one is insane in accord with his own lusts, and these are various; therefore I will merely mention some special instances from which conclusions may be formed respecting the rest. Those that have loved themselves above everything, and in their occupations and employments have looked to their own honor, and hav...
http://www.smallcanonsearch.com/read.php?book=hh§ion=508 Heaven and Its Wonders and Hell - From Things Heard and Seen 535
535. I have been permitted to talk with some in the other life who had withdrawn from worldly affairs that they might live in a pious and holy manner, also with some who had afflicted themselves in various ways, believing that they were thereby renouncing the world and subduing the lusts of the flesh. But as most of these have thus acquired a sorrowful life and had withdrawn from the life of chari...
http://www.smallcanonsearch.com/read.php?book=hh§ion=535 Angelic Wisdom about Divine Love and Wisdom 277
277. ALL THINGS OF THE THREE DEGREES OF THE NATURAL MIND ARE INCLUDED IN THE DEEDS THAT ARE DONE BY THE ACTS OF THE BODY. By the knowledge of degrees, which is set forth in this Part, the following arcanum is disclosed: all things of the mind, that is, of the will and understanding of man, are in his acts or deeds, included therein very much as things visible and invisible are in a seed or f...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=277 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 117
117. Many are not aware that they are in evils, because they do not commit them outwardly; for they fear the civil laws and also the loss of reputation; and so from custom and the disposition thus acquired they learn to shun evils as detrimental to their honour and interest. But if men do not shun evils from a religious principle, because they are sins and against God, the lusts of evil with their...
http://www.smallcanonsearch.com/read.php?book=dp§ion=117 Angelic Wisdom about Divine Providence 222
222. I. A MAN MAY BE ADMITTED INTO THE WISDOM OF SPIRITUAL THINGS, AND ALSO INTO THE LOVE OF THEM, AND YET NOT BE REFORMED. This is because man has rationality and liberty; and by rationality he may be raised up into wisdom almost angelic, and by liberty into love not unlike angelic love; and yet the wisdom is of the same quality as the love. If the love is celestial and spiritual the wisdom also...
http://www.smallcanonsearch.com/read.php?book=dp§ion=222 Angelic Wisdom about Divine Providence 224
224. Who cannot see that the external derives its existence from the internal and consequently has its essence from the internal? And everyone knows from experience that the external can appear otherwise than in accordance with the essence it has from the internal. For there is manifestly such an appearance with hypocrites, flatterers and dissemblers; and that a man can outwardly personate charact...
http://www.smallcanonsearch.com/read.php?book=dp§ion=224 Angelic Wisdom about Divine Providence 217
217. These three points shall now be illustrated separately. First: Honours and wealth are blessings and they are curses. Common experience testifies that both the pious and the impious, or both the just and the unjust, that is, both the good and the wicked, possess dignities and wealth; and yet no one can deny that the impious and the unjust, that is, the wicked, go to hell, while the pious and t...
http://www.smallcanonsearch.com/read.php?book=dp§ion=217 Angelic Wisdom about Divine Providence 228
228. No man thus profanes holy things who does not know them; for he who is ignorant of them cannot acknowledge them and afterwards deny them. Therefore those who are outside the Christian world, and who do not know anything about the Lord, and about redemption and salvation by Him, do not profane this holy thing when they do not receive it, or even when they speak against it. Nor do the Jews them...
http://www.smallcanonsearch.com/read.php?book=dp§ion=228 Angelic Wisdom about Divine Providence 282
282. It would have been possible for the Lord to heal the understanding in every man, and so cause him to think not evil but good, and this by means of fears of various kinds, by miracles, by conversations with the dead, and by visions and dreams. But to heal the understanding alone is to heal man outwardly only; for the understanding with its thought is the external of man's life, while the will...
http://www.smallcanonsearch.com/read.php?book=dp§ion=282 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 436
436. Verse 9. And they had breastplates, as breastplates of iron, signifies arguments from fallacies, by which they fight and prevail, which appeared to them so powerful that they could not be refuted. By "breastplates" are signified defenses, because they protect the breast; here, defenses of falsities, which are effected by arguments from fallacies, by which a false principle is defend...
http://www.smallcanonsearch.com/read.php?book=ar§ion=436 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 563
563. Verse 15. And the serpent cast out of his mouth water as a river after the woman, that he might cause her to be swallowed up by the river, signifies reasonings from falsities in abundance, to destroy the church. By "the serpent" is here signified, as above, the dragon which seduces; by "the woman," the New Church (n. 533); by "water" are signified truths, and, in...
http://www.smallcanonsearch.com/read.php?book=ar§ion=563 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 178
178. XIX. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL FEEL THEMSELVES TO BE A UNITED MAN AND AS ONE FLESH. That this is the case must be confirmed, not from the mouth of any inhabitant of earth but from the mouth of inhabitants of heaven; for with men on earth at this day, there is no love truly conjugial. Moreover, men are enveloped with a gross body, and this dulls and absorbs the sensation that...
http://www.smallcanonsearch.com/read.php?book=ml§ion=178 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 191
191. VI. THAT WITH MARRIED PARTNERS, THE STATES OF LIFE AFTER MARRIAGE ARE CHANGED, AND FOLLOW ONE AFTER THE OTHER ACCORDING TO THE CONJUNCTIONS OF THEIR MINDS BY CONJUGIAL LOVE. That with both man and wife the changes and successions of state after marriage are according to the conjugial love with them, and so are either conjunctive of their minds or disjunctive, is because, with married partners...
http://www.smallcanonsearch.com/read.php?book=ml§ion=191 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 248
248. XII. THAT OF THE EXTERNAL CAUSES OF COLD, THE THIRD IS RIVALRY FOR SUPREMACY BETWEEN THE PARTNERS. The reason is because, among its principal objects, conjugial love looks to union of wills and thus to liberty of agreement. Rivalry for supremacy or rule, ejects these two objects from the marriage; for it divides and sunders the wills into sides, and turns the liberty of agreement into servitu...
http://www.smallcanonsearch.com/read.php?book=ml§ion=248
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