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Angelic Wisdom about Divine Providence 43
43. There is infernal freedom and there is heavenly freedom. It is from infernal freedom to think and to will evil, and so far as civil and moral laws do not hinder, to speak and to do it. On the other hand, it is from heavenly freedom to think and to will good, and so far as opportunity is granted, to speak and to do it. Whatever a man thinks, wills, speaks and does from freedom he perceives as h...
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Angelic Wisdom about Divine Providence 75
75. It is otherwise with man: he has not only the affection of natural love but also the affection of spiritual love and the affection of celestial love. For the human mind is of three degrees, as was shown in Part Three of the treatise THE DIVINE LOVE AND WISDOM. Consequently, a man can be raised up from natural knowledge into spiritual understanding and thence into celestial wisdom; and from the...
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Angelic Wisdom about Divine Providence 92
92.* VI. THE CONJUNCTION OF THE LORD WITH MAN, AND THE RECIPROCAL CONJUNCTION OF MAN WITH THE LORD, ARE EFFECTED BY MEANS OF THESE TWO FACULTIES. Conjunction with the Lord and regeneration are one, for so far as anyone is conjoined to the Lord he is regenerated. Therefore all that has been said concerning regeneration may be said of conjunction, and all that has been said concerning conjunction ma...
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Angelic Wisdom about Divine Providence 170
170. In addition to these kinds of enlightenment there is another, by which it is revealed to man in what faith, and in what intelligence and wisdom he is; and the revelation is such that he himself perceives it in his own case. He is admitted into a society where there is genuine faith and where there are true intelligence and wisdom; and there his interior rationality is opened, and from this he...
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Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
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Angelic Wisdom about Divine Providence 234
234. THE LAWS OF PERMISSION ARE ALSO LAWS OF THE DIVINE PROVIDENCE There are no laws of permission by themselves or separate from the laws of the Divine Providence: they are indeed the same. When, therefore, it is said that God permits, this does not mean that He wills, but that He cannot avert on account of the end, which is salvation. Whatever is done for the sake of the end, namely, salva...
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Angelic Wisdom about Divine Providence 278
278. II. EVILS CANNOT BE REMOVED UNLESS THEY APPEAR. This does not mean that man is to do evils in order that they may appear, but that he is to examine himself, not his actions only, but also his thoughts, and what he would do if he were not afraid of the laws and disgrace; especially what evils he holds in his spirit to be allowable and does not regard as sins; for these he still commits. In ord...
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Angelic Wisdom about Divine Providence 312
312. II. MAN FROM HIS OWN PRUDENCE PERSUADES HIMSELF AND CONFIRMS THAT ALL GOOD AND TRUTH ORIGINATE FROM HIMSELF AND ARE IN HIMSELF AND IN LIKE MANNER ALL EVIL AND FALSITY. Suppose an argument instituted from the analogy between natural good and truth and spiritual good and truth. The question is asked: What are truth and good in the sight of the eye? Is not the truth there what is called beautifu...
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Angelic Wisdom about Divine Providence 314
314. The character of those who are infatuated by their own intelligence may be evident from their fancies* in matters of interior judgment, as, for example, concerning influx, thought and life. Concerning Influx, their thought is inverted; as that the sight of the eye flows into the internal sight of the mind, which is the understanding, and that the hearing of the ear flows into the internal hea...
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Angelic Wisdom about Divine Providence 317
317. III. EVERYTHING OF WHICH MAN HAS PERSUADED HIMSELF AND WHICH HE HAS CONFIRMED IN HIMSELF REMAINS WITH HIM AS HIS OWN. It is believed by many that no truth can be seen by man except from proof; but this is false. In the civil and economic affairs of a kingdom or of a republic what is useful and good cannot be seen unless several statutes and ordinances in force there are known, and in judicial...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 200
200. The beginning of the work of God, signifies the Word. That the Word is "the beginning of the work of God," is not yet known in the church, because they have not understood these words in John: In the beginning was the Word, and the Word was with God, and God was the Word. All things were made by Him, and without Him was not anything made that was made. In Him was life, and...
http://www.smallcanonsearch.com/read.php?book=ar&section=200

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 23
23. After this social festivity, all who had been invited to the wedding, including the ten men with their angel, departed. It was late in the evening and they went to bed. At dawn they heard a proclamation: "Today is the Sabbath"' and they rose and asked the angel what it meant. He answered: It is for the worship of God. This recurs at set times and is proclaimed by the pries...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 29
29. Who cannot see from reason, if he is willing to see, that man after death is not a breath? of which there is no other idea than as of a puff of wind or as of air or ether; a breath, namely, which or in which is a man's soul, desiring and awaiting conjunction with its body that it may have the enjoyment of its senses and the delights thereof, as before in the world. Who cannot see that if such...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 48
48. II. THAT CONJUGIAL LOVE LIKEWISE REMAINS SUCH AS IT HAD BEEN WITH THE MAN INTERIORLY, THAT IS, IN HIS INTERIOR WILL AND THOUGHT, IN THE WORLD. Since love of the sex is one thing, and conjugial love another, therefore both are named, and it is said that the latter also remains with man after death such as it had been in his internal man while he lived in the world. But because few know the diff...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 95
95. VII. BUT THAT CONJUGIAL LOVE BELONG TO THE INTERNAL OR SPIRITUAL MAN, AND HENCE IS PROPER TO MAN. That conjugial love belongs to the internal or spiritual man, is because the more a man becomes intelligent and wise, the more does he become internal or spiritual and the more is the form of his mind perfected. It is this form that receives conjugial love; for in that love he perceives and feels...
http://www.smallcanonsearch.com/read.php?book=ml&section=95

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 156
156. XIV. THAT THE STATE OF MARRIAGE IS TO BE PREFERRED TO THE STATE OF CELIBACY is evident from what has thus far been said concerning marriage and celibacy. That the state of marriage is to be preferred is because this state exists from creation; because its origin is the marriage of good and truth; because its correspondence is with the marriage of the Lord and the Church; because the Church an...
http://www.smallcanonsearch.com/read.php?book=ml&section=156

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 168
168. X. THAT THIS PERCEPTION IS THE WIFE'S WISDOM, AND THAT IT IS NOT POSSIBLE WITH THE MAN; NOR IS THE MAN'S RATIONAL WISDOM POSSIBLE WITH THE WIFE. This follows from the difference between the masculine and the feminine. It is masculine to perceive from the understanding, and feminine to perceive from love; and the understanding perceives things which are above the body and beyond the world, it...
http://www.smallcanonsearch.com/read.php?book=ml&section=168

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 208
208. The second Memorable Relation: When I was in meditation on the arcana of conjugial love stored up with wives, the GOLDEN SHOWER described above (no. 156e) was again seen, and I remembered that it was falling upon a hall in the east where lived three conjugial loves, that is, three consorts who tenderly loved each other. Seeing the shower, I hastened thither as though invited by the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 238
238. IV. THAT THE INTERNAL CAUSES OF COLD ARE FROM RELIGION. That the true origin of conjugial love resides with man in his inmosts, that is, in his soul, is a matter of conviction with every one, from the mere fact that the soul of the offspring is from the father--a fact which is recognized from the similarity of inclinations and affections, and also from the general similarity of features deriv...
http://www.smallcanonsearch.com/read.php?book=ml&section=238

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 323
323. VI. ALSO THAT THE STATE OF MARRIAGE OF A WIDOWER WITH A VIRGIN IS DIFFERENT FROM THAT OF A WIDOWER WITH A WIDOW; for the widower has already been initiated into the conjugial life, and the virgin is still to be initiated, and yet conjugial love perceives and feels its pleasantness and delight in mutual initiation. In all that comes to them, the youthful husband and the virgin wife perceive an...
http://www.smallcanonsearch.com/read.php?book=ml&section=323


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