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The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 1
1. THE WHITE HORSE mentioned in THE APOCALYPSE CHAPTER 19 In the Apocalypse of John the Word is thus described as to its spiritual or internal sense: I saw heaven opened, and behold a white horse, and He that sat upon him was called faithful and true, and in justice He doth judge and make war. His eyes were as a flame of fire; and upon His head were many diadems; and He hat...
http://www.smallcanonsearch.com/read.php?book=wh§ion=1 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh§ion=10 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30
30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve...
http://www.smallcanonsearch.com/read.php?book=lf§ion=30 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 63
63. A religious tenet has prevailed to the effect that no one is able to fulfill the law; the law being not to kill, not to commit adultery, not to steal, and not to bear false witness. Every civic man and moral man is able to fulfill these commandments of the law by a civic and moral life; but this tenet denies that he can do so by a spiritual life; from which it follows that his not doing these...
http://www.smallcanonsearch.com/read.php?book=lf§ion=63 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 64
64. It is a common principle of every religion that a man ought to examine himself, repent, and desist from sins, and that if he fails to do so he is in a state of damnation. (That this is a common principle of every religion may be seen above, n. 4-8.) Teaching the Decalogue is also a common thing throughout the whole Christian world, and by it little children are commonly initiated into the Chri...
http://www.smallcanonsearch.com/read.php?book=lf§ion=64 Teachings for the New Jerusalem on Faith 68
68. iv. That those in faith separated from charity are meant by "goats," shown from the neglect of charity by those of whom mention is made in Matthew. That the "goats" and "sheep" in Matt. 25:31-46 mean the very same persons as those meant by the "he-goat" and "ram" in Dan. 8 is evident from the fact that works of charity are recounted to the shee...
http://www.smallcanonsearch.com/read.php?book=fa§ion=68 Continuation on the Last Judgment and the Spiritual World 49
49. The Dutch adhere more firmly than others to the principles of their religion, nor are they drawn away from them; and if they are convinced that one or another of them is not in agreement, still they do not admit it, but turn themselves back, and remain unmoved. Thus they remove themselves from an interior intuition of truth, for they keep their rational under obedience, in spiritual things. Be...
http://www.smallcanonsearch.com/read.php?book=clj§ion=49 Continuation on the Last Judgment and the Spiritual World 72
72. Many of them are receptive of truth, and they see justice in reasons, as I was enabled to observe from conversations with them in the spiritual world. I spoke with them concerning the One God, the resurrection, and marriage. Of the One God they said, that they do not comprehend the Christians when speaking of the Trinity, and saying that there are three Persons, and that each Person is God, an...
http://www.smallcanonsearch.com/read.php?book=clj§ion=72 Angelic Wisdom about Divine Love and Wisdom 11
11. GOD IS VERY MAN. In all the heavens there is no other idea of God than that He is a Man. This is because heaven as a whole and in part is in form like a man, and because it is the Divine which is with the angels that constitutes heaven and inasmuch as thought proceeds according to the form of heaven, it is impossible for the angels to think of God in any other way. From this it is that a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=11 Angelic Wisdom about Divine Providence 109
109. It sometimes appears as if the external of man's thought in itself were not of the same character as the internal. This happens, however, because the life's love with its surrounding internals places beneath itself a deputy, called the love of means, and enjoins upon it to take heed and guard lest anything from its lusts should show itself. This deputy, therefore, from the cunning of its chie...
http://www.smallcanonsearch.com/read.php?book=dp§ion=109 Angelic Wisdom about Divine Providence 168
168. As few know anything about the enlightenment which affects the understanding of a man who is taught by the Lord, something will now be said about it. There is an interior and an exterior enlightenment from the Lord; and there is an interior and an exterior enlightenment from man. Interior enlightenment from the Lord consists in a man's perceiving at first hearing whether what is said is true...
http://www.smallcanonsearch.com/read.php?book=dp§ion=168 Angelic Wisdom about Divine Providence 253
253. Thus far have been explained the grounds set forth above (n. 237), on which the merely natural man confirms himself against the Divine Providence. The propositions which follow (n. 238) will now be explained, relating to the forms of religion in many nations which may also serve the merely natural man as arguments against the Divine Providence. For he says in his heart, How is it that there c...
http://www.smallcanonsearch.com/read.php?book=dp§ion=253 Angelic Wisdom about Divine Providence 258
258. 5. The merely natural man confirms himself against the Divine Providence from the fact that among those who profess the Christian religion there are some who place salvation in certain phrases which they must think and say and not at all in good works which they must do. That such persons make faith alone saving and not the life of charity, thereby separating faith from charity, is shown in T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=258 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 21
21. Unto God and his Father signifies thus images of His Divine wisdom, and of His Divine love. By "God and Father," in the spiritual sense, two persons are not meant; but by "God" is meant the Divine as to wisdom, and by "Father" the Divine as to love; for there are two things in the Lord, the Divine wisdom and the Divine love, or the Divine truth and the Divine good...
http://www.smallcanonsearch.com/read.php?book=ar§ion=21 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 456
456. Verse 20. And the rest of the men who were not killed by these plagues, signifies those in the church of the Reformed, who are not so spiritually dead from visionary reasonings and from self-love, the pride of their own intelligence, and from the lusts thence, as the former, and yet have made faith alone the head of their religion. By "the rest of the men" are meant they who are not...
http://www.smallcanonsearch.com/read.php?book=ar§ion=456 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 701
701. Verse 13. And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, signifies the perception that from the theology founded on the doctrine of a Trinity of Persons in the Divinity, and on the doctrine of justification by faith alone without the works of the law. By "the mouth" is signified doctrine, and thence preaching a...
http://www.smallcanonsearch.com/read.php?book=ar§ion=701 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 151
151. IX. THAT CHASTITY CANNOT BE PREDICATED OF EUNUCHS BORN SUCH, NOR OF EUNUCHS MADE SUCH. By eunuchs born such are meant especially those with whom the ultimate of love has been lacking from birth; and because the first and the middle are then without a foundation on which to rest, they do not stand forth, and if they do, it is of no concern to such persons to distinguish between the chaste and...
http://www.smallcanonsearch.com/read.php?book=ml§ion=151 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 244
244. IX. THAT THE CAUSES ABOVE NAMED ARE CAUSES OF INTERNAL COLD, BUT WITH MANY, NOT AT THE SAME TIME OF EXTERNAL COLD. If the causes thus far defined and confirmed, being causes of cold in internals, were to produce a like cold in externals, the result would be as many separations as there are internal colds, and the latter are as many as the marriages, treated of above, between those who are in...
http://www.smallcanonsearch.com/read.php?book=ml§ion=244 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 368
368. VII. THAT JEALOUSY IS AS A FIRE BLAZING OUT AGAINST THOSE WHO MOLEST THE LOVE WITH THE PARTNER; AND THAT IT IS A DREADFUL FEAR FOR THE LOSS OF THAT LOVE. Here the jealousy of those who are in spiritual love with their partner is treated of; in the following article, the jealousy of those who are in natural love; and after that, the jealousy of those who are in love truly conjugial. With those...
http://www.smallcanonsearch.com/read.php?book=ml§ion=368 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 33
33. The reason why the idea of three Gods has principally arisen from the Athanasian Creed, where a Trinity of Persons is taught, is, because the word Person begets such an idea, which is further implanted in the mind by the following words in the same Creed: "There is one Person of the Father, another of the Son, and another of the Holy Spirit"; and afterwards: The Father is...
http://www.smallcanonsearch.com/read.php?book=be§ion=33
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