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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 265
265. Further particulars concerning the Word. The term "Word" in the Hebrew tongue signifies various things, as speech, thought of the mind, everything that has a real existence, and also anything (n. 9987). "Word" signifies the Divine truth and the Lord (n. 4692, 5075, 9987). "Words" signify truths (n. 4692, 5075). They signify doctrinals (n. 1288). The &...
http://www.smallcanonsearch.com/read.php?book=njhd&section=265

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 290
290. The idea of three in one Person is had, when it is thought that the Father is in the Lord, and that the Holy Spirit proceeds from Him; the Trinity is then in the Lord, the Divine itself which is called the Father, and the Divine Human which is called the Son, and the Divine proceeding which is called the Holy Spirit. ...
http://www.smallcanonsearch.com/read.php?book=njhd&section=290

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh&section=10

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 17
17. Further particulars Concerning the Word. The term "Word," in the Hebrew language, signifies various things; as speech, thought of the mind, everything that really exists, and also something (n. 9987). The Word signifies the Divine truth and the Lord (n. 2533, 4692, 5075, 9987). Words signify truths (n. 4692, 5075). They signify doctrinals (n. 1288). The ten words signify all Divine t...
http://www.smallcanonsearch.com/read.php?book=wh&section=17

Teachings for the New Jerusalem on the Lord 32
32. iii. That the Lord made His Human Divine from the Divine in Himself, is evident from many passages of the Word, of which those shall be here adduced which confirm: 1. That this was done by successive steps: Jesus grew and waxed strong in spirit and in wisdom, and the grace of God was upon Him (Luke 2:40). Jesus increased in wisdom, in age, and in grace with God and men (ver...
http://www.smallcanonsearch.com/read.php?book=ld&section=32

Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld&section=55

Teachings for the New Jerusalem on Sacred Scripture 19
19. There is a still more interior sense in the Word which is called CELESTIAL, and of which something has been said above (n. 6); but this sense can with difficulty be made plain, because it does not fall so much into the thought of the understanding as into the affection of the will. The reason there is in the Word this still more interior sense called celestial is that there proceeds from the L...
http://www.smallcanonsearch.com/read.php?book=ss&section=19

Teachings for the New Jerusalem on Sacred Scripture 100
100. Few understand how the Lord is the Word, for they think that the Lord may indeed enlighten and teach men by means of the Word without His being on that account called the Word. Be it known however that every man is his own love, and consequently his own good and his own truth. It is solely from this that a man is a man, and there is nothing else in him that is man. It is from the fact that a...
http://www.smallcanonsearch.com/read.php?book=ss&section=100

Continuation on the Last Judgment and the Spiritual World 4
4. When this is understood, then may the paradoxes be dissipated, which man would otherwise think concerning the state of souls after death, and their reunion with putrid corpses, and concerning the destruction of the created universe, thus concerning the Last Judgment. The paradoxes concerning the state of souls after death that he would think are these: That man would then be like an exhalation,...
http://www.smallcanonsearch.com/read.php?book=clj&section=4

Continuation on the Last Judgment and the Spiritual World 14
14. III. THE LAST JUDGMENT UPON THE REFORMED. In the former small work on The Last Judgment it treated of the judgment upon those who are meant by Babylon; and something of the judgment upon the Mohammedans and upon the Gentiles; but not of the judgment upon the Reformed. It was said only, that the Reformed were in the middle, arranged there according to countries; the Papists around them;...
http://www.smallcanonsearch.com/read.php?book=clj&section=14

Continuation on the Last Judgment and the Spiritual World 69
69. Since religion makes man's inmost, and all the rest proceeds from the inmost, and since Mohammed is closely connected with their religion, therefore some Mohammed is always placed in their sight; and in order that they may turn their faces to the east, above which the Lord is, he is placed beneath in the Christian center. It is not the Mohammed himself who wrote the Koran, but another who fill...
http://www.smallcanonsearch.com/read.php?book=clj&section=69

Angelic Wisdom about Divine Love and Wisdom 11
11. GOD IS VERY MAN. In all the heavens there is no other idea of God than that He is a Man. This is because heaven as a whole and in part is in form like a man, and because it is the Divine which is with the angels that constitutes heaven and inasmuch as thought proceeds according to the form of heaven, it is impossible for the angels to think of God in any other way. From this it is that a...
http://www.smallcanonsearch.com/read.php?book=dlw&section=11

Angelic Wisdom about Divine Love and Wisdom 45
45. He who by exercise of thought is able to grasp the idea of and to comprehend, Esse and Existere in itself, can certainly perceive and comprehend that it is the Very and the Only. That is called the Very which alone is; and that is called the Only from which every thing else proceeds. Now because the Very and the Only is substance and form, it follows that it is the very and only substance and...
http://www.smallcanonsearch.com/read.php?book=dlw&section=45

Angelic Wisdom about Divine Love and Wisdom 149
149. From the following passages in the Word it is plain that the Holy Spirit is the same as the Lord, and is truth itself, from which man has enlightenment: Jesus said, When the spirit of truth is come, He will guide you into all truth; He shall not speak of Himself; but whatsoever He shall have heard, that shall He speak (John 16:13). He shall glorify Me; for He shall recei...
http://www.smallcanonsearch.com/read.php?book=dlw&section=149

Angelic Wisdom about Divine Love and Wisdom 178
178. Atmospheres, waters, and lands are here specified, because these three are generals, through and from which each and all things have their form [existunt] in infinite variety. The atmospheres are the active forces, the waters are the mediate forces, and the lands are the passive forces, from which all effects have existence. These three forces are such in their series solely by virtue of life...
http://www.smallcanonsearch.com/read.php?book=dlw&section=178

Angelic Wisdom about Divine Love and Wisdom 186
186. That it may be still better comprehended what discrete degrees are, what their nature is, and how they differ from continuous degrees, the angelic heavens may serve as an example. There are three heavens, and these are separated by degrees of height; therefore the heavens are one below another, nor do they communicate with each other except by influx, which proceeds from the Lord through the...
http://www.smallcanonsearch.com/read.php?book=dlw&section=186

Angelic Wisdom about Divine Love and Wisdom 291
291. This also, among other things, is shown in Part Second:-that the spiritual sun is not the Lord, but is a Proceeding from His Divine Love and His Divine Wisdom. It is called a proceeding, because the sun was brought forth out of Divine Love and Divine Wisdom which are in themselves substance and form, and it is by means of this that the Divine proceeds. But as human reason is such as to be unw...
http://www.smallcanonsearch.com/read.php?book=dlw&section=291

Angelic Wisdom about Divine Love and Wisdom 406
406. (9) Through these three conjunctions love or the will is in its sensitive life and in its active life. Love without the understanding, or affection which is of love without thought, which is of the understanding, can neither feel nor act in the body; since love without the understanding is as it were blind, and affection without thought is as it were in thick darkness, for the understanding i...
http://www.smallcanonsearch.com/read.php?book=dlw&section=406

Angelic Wisdom about Divine Love and Wisdom 409
409. (11) Love or the will does nothing except in conjunction with wisdom or the understanding. For as love has no sensitive nor any active life apart from the understanding; and as love introduces the understanding into all things of the mind (as was shown above, n. 407, 408), it follows that love or the will does nothing except in conjunction with the understanding. For what is it to act from lo...
http://www.smallcanonsearch.com/read.php?book=dlw&section=409

Angelic Wisdom about Divine Providence 8
8. From the preceding article it is evident that the Divine Love and the Divine Wisdom, which in the Lord are one, and which proceed from the Lord as one, are in a certain manner imaged in everything created by Him. Something will now be said specifically about that oneness or union which is called the marriage of good and truth. That marriage is (1) in the Lord Himself; for, as has been said, the...
http://www.smallcanonsearch.com/read.php?book=dp&section=8


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