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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 48
48. II. THAT CONJUGIAL LOVE LIKEWISE REMAINS SUCH AS IT HAD BEEN WITH THE MAN INTERIORLY, THAT IS, IN HIS INTERIOR WILL AND THOUGHT, IN THE WORLD. Since love of the sex is one thing, and conjugial love another, therefore both are named, and it is said that the latter also remains with man after death such as it had been in his internal man while he lived in the world. But because few know the diff...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 59
59. The reason why love truly conjugial is so rare that it is not known what it is and scarcely that it is, is because the state of pleasure before the nuptials is afterwards changed into a state of indifference arising from insensibility to that pleasure. The causes of this change of state are more than can here be adduced, but they will be adduced in the following pages when the causes of colds,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 66
66. The same is clearly evident from the creation of men into this love, and from their subsequent formation by it. The male was created that he might become wisdom from the love of growing wise, and the female that she might become the love of the male from his wisdom and so according to it. It is clear from this, that two married partners are the very forms and effigies of the marriage of love a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 85
85. Since, therefore, the Lord God the Creator is Love Itself and Wisdom Itself, and the universe was created by Him, being thus as a work proceeding from Him, it must needs be that in each and every created thing there is something of good and truth from Him; for what is made by any one and proceeds from him, bears his likeness. Moreover, reason can see that such is the case, from the order in wh...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 76
76. The Second Memorable Relation: The next day, the same angel came to me and said, "You wish me to guide and accompany you to the peoples who lived in the SILVER AGE or period, that from them we may hear about the marriages of their time"; and he added, "These also may not be approached save under the Lord's auspices." Being in the spirit as before, I ac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 87
87. II. THAT THERE IS NO SOLITARY GOOD, AND NO SOLITARY TRUTH, BUT THAT THEY ARE EVERYWHERE CONJOINED. A man wishing to get an idea of good from any sensation will be unable to find it, in the absence of some adjunct which presents it and makes it manifest. Without this, good is a nameless entity. That by which it is presented and manifested refers itself to truth. Say merely good, and not at the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 96
96. That conjugial love is proper to man is because man alone can become spiritual; for he can elevate his understanding above his natural loves and from that height can see those loves beneath him and judge of them as to their quality; he can also amend, chasten, and remove them. This, no animal can do, for its loves are wholly united with its connate science, for which reason that science cannot...
http://www.smallcanonsearch.com/read.php?book=ml&section=96

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 105
105. The angel then put his hand into the urn a SECOND. time and took from it a paper, from which he read as follows: "We compatriots in our compartment have agreed that the origin of conjugial love is the same as the origin of marriages. These have been sanctioned by laws for the restraining of the innate desire of men for adulteries, which ruin the soul, debase the reason of the mind, defil...
http://www.smallcanonsearch.com/read.php?book=ml&section=105

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 153
153. XI. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO ABSTAIN FROM ADULTERIES SOLELY ON ACCOUNT OF VARIOUS EXTERNAL REASONS. Many believe that mere abstinence from adulteries in bodily act is chastity, when yet this is not chastity unless at the same time the abstinence be in the spirit also. It is man's spirit--by which is here meant his mind as to its affections and thoughts--which makes what...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 175
175. That the wife cannot enter into the offices proper to the man, nor, on the other hand, the man into the offices proper to the wife, is because they differ as do wisdom and the love thereof, or thought and its affection, or the intellect and its will. In the offices proper to men, understanding, thought, and wisdom play the leading part, but in the offices proper to wives, the leading part is...
http://www.smallcanonsearch.com/read.php?book=ml&section=175

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 155
155. XIII. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO HAVE RENOUNCED MARRIAGES BY VOWING PERPETUAL CELIBACY, UNLESS THERE BE AND REMAIN IN THEM THE LOVE OF A LIFE TRULY CONJUGIAL. That chastity cannot be predicated of these is because, after the vow of perpetual celibacy, conjugial love is cast out, though to this love alone belongs the predication of chastity; also because inclination to the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 185
185. I. THAT THE STATE OF MAN'S LIFE FROM INFANCY TO THE END OF LIFE, AND AFTERWARDS TO ETERNITY, IS CONTINUALLY CHANGING. The general states of man's life are called infancy, childhood, youth, manhood, and old age. It is well known that every man whose life continues in the world passes successively from the one state to the other, thus from the first state to the last. The transitions into these...
http://www.smallcanonsearch.com/read.php?book=ml&section=185

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 187
187. III. THAT THESE CHANGES ARE OF ONE KIND WITH MEN AND OF ANOTHER KIND WITH WOMEN, BECAUSE, BY CREATION MEN ARE FORMS OF SCIENCE, INTELLIGENCE, AND WISDOM, AND WOMEN, FORMS OF THE LOVE OF THESE WITH MEN. That men were created forms of the understanding, and women, forms of the love of the understanding of men, has been explained above (no. 90); and from this it follows that with them, the chang...
http://www.smallcanonsearch.com/read.php?book=ml&section=187

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 220
220. XI. THAT MEN HAVE ABUNDANCE ACCORDING TO THEIR LOVE OF PROPAGATING THE TRUTHS OF [THEIR] WISDOM, AND ACCORDING TO THEIR LOVE OF PERFORMING USES. That such is the case is one among the arcana which were known to the ancients and which are now lost. The ancients knew that every least thing done in the body is done from a spiritual origin; as for instance, that actions flow from the will which i...
http://www.smallcanonsearch.com/read.php?book=ml&section=220

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 208
208. The second Memorable Relation: When I was in meditation on the arcana of conjugial love stored up with wives, the GOLDEN SHOWER described above (no. 156e) was again seen, and I remembered that it was falling upon a hall in the east where lived three conjugial loves, that is, three consorts who tenderly loved each other. Seeing the shower, I hastened thither as though invited by the...
http://www.smallcanonsearch.com/read.php?book=ml&section=208

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 222
222. XIII. THAT THERE IS A CONJUGIAL SPHERE WHICH INFLOWS FROM THE LORD THROUGH HEAVEN INTO EVERY SINGLE THING OF THE UNIVERSE EVEN TO ITS ULTIMATES. That love and wisdom, or what is the same thing, good and truth continually proceed from the Lord, has been shown above in the chapter on that subject [no. 83 seq.]. These two continually proceed from the Lord in marriage, because they are Himself, a...
http://www.smallcanonsearch.com/read.php?book=ml&section=222

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 234
234. THE CAUSES OF COLDS, SEPARATIONS AND DIVORCES IN MARRIAGES Here, together with the causes of colds in marriages, the causes of separations and also of divorces are likewise treated of. The reason is because they cohere, the one with the other, for separations come solely from cold gradually engendered after the marriage, or from causes giving rise to cold, which come to view after the m...
http://www.smallcanonsearch.com/read.php?book=ml&section=234

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 241
241. VI. THAT OF THE INTERNAL CAUSES OF COLD, THE SECOND IS THAT THE ONE HAS RELIGION AND THE OTHER HAS NOT. The reason is because their souls cannot but be discordant, the soul of the one being open for the reception of conjugial love, and that of the other closed to the reception of that love. It is closed with the one who has no religion and open with the one who has religion. Hence no cohabita...
http://www.smallcanonsearch.com/read.php?book=ml&section=241

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 272
272. I. THAT IN THE NATURAL WORLD ALMOST ALL CAN BE CONJOINED AS TO EXTERNAL AFFECTIONS, BUT NOT AS TO INTERNAL AFFECTIONS IF THESE ARE DISSIDENT AND COME TO VIEW. The reason is because in the world man is endowed with a material body, and this is filled with cupidities which in that body are like the dregs precipitated to the bottom in new wine in the process of clarification. The matters of whic...
http://www.smallcanonsearch.com/read.php?book=ml&section=272

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 273
273. II. THAT IN THE SPIRITUAL WORLD ALL ARE CONJOINED ACCORDING TO INTERNAL AFFECTIONS, BUT NOT ACCORDING TO EXTERNAL UNLESS THESE ACT AS ONE WITH THE INTERNAL. The reason is because the material body, which as just stated could receive and exhibit the forms of all affections, is then cast off and the man, stripped of that body, is in his internal affections which his body had previously conceale...
http://www.smallcanonsearch.com/read.php?book=ml&section=273


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