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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 283
283. Therefore, they within the church who do not acknowledge the Lord and His Divine, cannot be conjoined to God, and thus cannot have any lot with the angels in heaven; for no one can be conjoined to God but from the Lord, and in the Lord. That no one can be conjoined to God but from the Lord, the Lord teaches in John: No one hath seen God at any time; the Only-begotten Son, who is in...
http://www.smallcanonsearch.com/read.php?book=njhd&section=283

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 291
291. Because all the Divine is in the Lord, therefore He has all power in the heavens and in the earths; which he also says in John: The Father hath given all things into the hand of the Son (3:35). In the same: The Father hath given to the Son power over all flesh (17:2). In Matthew: All things are delivered to Me by the Father (11:27). In the same
http://www.smallcanonsearch.com/read.php?book=njhd&section=291

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 293
293. The Lord came into the world that He might save the human race, which otherwise would have perished in eternal death; and He saved them by this, that He subjugated the hells, which infested every man coming into the world and going out of the world; and at the same time by this, that He glorified His Human: for thus He can keep the hells in subjugation to eternity. The subjugation of the hell...
http://www.smallcanonsearch.com/read.php?book=njhd&section=293

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 302
302. The glorification of the Lord's Human, and the subjugation of the hells, were effected by temptations. The Lord more than all endured the most grievous temptations (n. 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528). The Lord fought from His Divine love toward the human race (n. 1690, 1691, 1812, 1813, 1820). The Lord's love was the salvation of the human race (n. 1820). The...
http://www.smallcanonsearch.com/read.php?book=njhd&section=302

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 1
1. THE WHITE HORSE mentioned in THE APOCALYPSE CHAPTER 19 In the Apocalypse of John the Word is thus described as to its spiritual or internal sense: I saw heaven opened, and behold a white horse, and He that sat upon him was called faithful and true, and in justice He doth judge and make war. His eyes were as a flame of fire; and upon His head were many diadems; and He hat...
http://www.smallcanonsearch.com/read.php?book=wh&section=1

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 11
11. In the internal or spiritual sense of the Word there are innumerable arcana. The Word in the internal sense contains innumerable things which exceed human comprehension (n. 3085, 3086). It also contains things ineffable and inexplicable (n. 1965). Which are manifest only to angels, and are understood by them (n. 167). The internal sense of the Word contains arcana of heaven, which relate to th...
http://www.smallcanonsearch.com/read.php?book=wh&section=11

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 13
13. Of the sense of the letter, or the eternal sense of the Word. The sense of the letter of the Word is according to appearances in the world (n. 584, 926, 1719, 1720, 1832, 1874, 2242, 2520, 2533). And adapted to the conceptions of the simple (n. 2533, 9049, 9063, 9086). The Word, in the sense of the letter, is natural (n. 8783). Because what is natural is the ultimate, wherein spiritual and cel...
http://www.smallcanonsearch.com/read.php?book=wh&section=13

Teachings for the New Jerusalem on the Lord 2
2. That the Word here specifically meant is the same Word that was manifested by means of Moses, the prophets, and the evangelists, is very evident from the fact that the Word is the Divine truth itself from which angels have all their wisdom, and men all their spiritual intelligence. For this same Word that is among men in this world is also among the angels in the heavens, but in this world amon...
http://www.smallcanonsearch.com/read.php?book=ld&section=2

Teachings for the New Jerusalem on the Lord 15
15. BY THE PASSION OF THE CROSS THE LORD DID NOT TAKE AWAY SINS, BUT BORE THEM. Some persons within the church believe that by the passion of the cross the Lord took away sins, and made satisfaction to the Father, and so effected Redemption; and some, that He transferred to Himself, bore, and cast into the depths of the sea (that is, into hell), the sins of those who have faith in Him. They...
http://www.smallcanonsearch.com/read.php?book=ld&section=15

Teachings for the New Jerusalem on the Lord 19
19. THE LORD IN RESPECT TO THE DIVINE HUMAN IS CALLED THE SON OF GOD; AND IN RESPECT TO THE WORD, THE SON OF MAN. In the church, the Son of God is supposed to be the second Person of the Godhead, distinct from the Person of the Father, whence comes the belief about the Son of God born from eternity. As this belief has been universally received, and as it relates to God, no one has had any op...
http://www.smallcanonsearch.com/read.php?book=ld&section=19

Teachings for the New Jerusalem on the Lord 41
41. iv. That the Lord is called "Lord" and "God," is evident from so many passages that if quoted they would fill pages. Let these few suffice: When by the Lord's command Thomas had seen His hands and touched His side, he said, My Lord and my God (John 20:27, 28). They remembered that God was their Rock, and the High God their Redeemer (Ps. 78:35). Jehovah...
http://www.smallcanonsearch.com/read.php?book=ld&section=41

Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld&section=46

Teachings for the New Jerusalem on the Lord 51
51. v. That by "spirit," when said of the Lord, is specifically meant the life of His wisdom, which is Divine Truth: I tell you the truth, it is expedient for you that I go away, for if I go not away the Comforter will not come unto you, but if I go away I will send Him unto you (John 16:7). When He, the Spirit of Truth, is come, He will lead you into all truth. He shall no...
http://www.smallcanonsearch.com/read.php?book=ld&section=51

Teachings for the New Jerusalem on the Lord 52
52. vi. Jehovah Himself (that is, the Lord) spoke the Word through the prophets. We read of the prophets that they were in vision, and that Jehovah spoke to them. When they were in vision they were not in the body, but in their spirit, in which state they saw things such as are in heaven. But when Jehovah spoke to them, they were in the body, and heard Him speaking. These two states of the prophet...
http://www.smallcanonsearch.com/read.php?book=ld&section=52

Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld&section=55

Teachings for the New Jerusalem on the Lord 58
58. That insofar as its verbal expressions are concerned, all things of this Creed are true, provided that instead of a Trinity of Persons there is understood a Trinity of Person, is evident from the same when rewritten in this form: Whosoever will be saved, it is necessary that he hold this Christian Faith; and the Christian Faith is, that we worship one God in Trinity, and Trinity in Unit...
http://www.smallcanonsearch.com/read.php?book=ld&section=58

Teachings for the New Jerusalem on Sacred Scripture 13
13. In Revelation, chapter 9, we read: The fifth angel sounded, and I saw a star fall from heaven unto the earth, and to him was given the key of the bottomless pit; and he opened the bottomless pit, and there went up a smoke out of the pit as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit; and there came out of the smoke locusts up...
http://www.smallcanonsearch.com/read.php?book=ss&section=13

Teachings for the New Jerusalem on Sacred Scripture 15
15. In order that it may be seen that without the spiritual sense the prophetical parts of the Word of the Old Testament are in many passages not intelligible, I will adduce a few, such as the following in Isaiah: Then shall Jehovah stir up a scourge against Asshur, according to the smiting of Midian at the rock of Oreb, and his rod shall be upon the sea, which he shall lift up in the w...
http://www.smallcanonsearch.com/read.php?book=ss&section=15

Teachings for the New Jerusalem on Sacred Scripture 17
17. That the Lord when in the world spoke by correspondences, thus that He spoke spiritually while He spoke naturally, is evident from His parables, in each and every word of which there is a spiritual sense. Take for example the parable of the ten virgins: The kingdom of the heavens is like unto ten virgins, who took their lamps and went forth to meet the bridegroom; five of them were...
http://www.smallcanonsearch.com/read.php?book=ss&section=17

Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
http://www.smallcanonsearch.com/read.php?book=ss&section=51


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