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Teachings for the New Jerusalem on Sacred Scripture 49
49. So far we have shown that the Word in the natural sense, which is the sense of the letter, is in its holiness and its fullness. Something shall now be said to show that in this sense the Word is also in its power. How great and of what nature is the power of Divine truth in the heavens and also on earth, is evident from what has been said in Heaven and Hell concerning the power of the angels o...
http://www.smallcanonsearch.com/read.php?book=ss§ion=49 Teachings for the New Jerusalem on Sacred Scripture 84
84. Readers of the Word who pay attention to the matter can see that there are pairs of expressions in it that appear like repetitions of the same thing, such as "brother" [and "companion," "poor"] and "needy," "waste" and "solitude," "vacuity" and "emptiness," "foe" and "enemy," "sin" and...
http://www.smallcanonsearch.com/read.php?book=ss§ion=84 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 21
21. It is plainly evident from all this that in proportion as a man shuns evils, in the same proportion is he with the Lord and in the Lord; and that in proportion as he is in the Lord, in the same proportion he does goods, not from self but from Him. From this results the general law: IN PROPORTION AS ANY ONE SHUNS EVILS, IN THE SAME PROPORTION HE DOES GOODS. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=21 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 28
28. All that has been said thus far is taught by the Word in many places, of which only the following shall be presented. The Word teaches that no one can be in good and at the same time in evil, or what is the same, that no one can be (in respect to his soul) in heaven and at the same time in hell. This is taught in the following passages: No man can serve two masters, for either he will h...
http://www.smallcanonsearch.com/read.php?book=lf§ion=28 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 42
42. IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE HAS FAITH, AND IS SPIRITUAL. Faith and life are distinct from each other in the same way as are thinking and doing; and as thinking is of the understanding and doing is of the will, it follows that faith and life are distinct from each other in the same way as are the understanding and the will. He who knows the dist...
http://www.smallcanonsearch.com/read.php?book=lf§ion=42 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 61
61. That the commandments of this Law were called the "Ten Words," see Exod. 34:28; Deut. 4:13; 10:4. They are so called because "ten" signifies all, and "words" signifies truths, for there were more than ten words. As "ten" signifies all, The curtains of the tabernacle were ten (Exod. 26:1); And for the same reason the Lord said That a...
http://www.smallcanonsearch.com/read.php?book=lf§ion=61 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 69
69. As the kinds of murder mentioned above lie inwardly hidden in man from his birth, as has been said, and at the same time thefts of every kind, and false witness of every kind, together with the concupiscences for them (of which we shall speak farther on), it is evident that unless the Lord provided means of reformation, a man must perish everlastingly. The means of reformation provided by the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=69 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 75
75. That in proportion as anyone shuns adultery, in the same proportion he loves marriage; or what is the same, in proportion as anyone shuns the lasciviousness of adultery, in the same proportion he loves the chastity of marriage, is because the lasciviousness of adultery and the chastity of marriage are two opposite things, and therefore in proportion as anyone is not in the one, he is in the ot...
http://www.smallcanonsearch.com/read.php?book=lf§ion=75 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 79
79. That to "commit adultery" in the spiritual sense means to adulterate the good of the Word and to falsify its truth, is evident from the following passages: Babylon hath made all the nations drink of the wine of her fornication (Rev. 14:8). The angel said, I will show thee the judgment of the great harlot that sitteth upon many waters, with whom the kings of the earth ha...
http://www.smallcanonsearch.com/read.php?book=lf§ion=79 Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=15 Teachings for the New Jerusalem on Faith 66
66. It is very evident that this vision foretells future states of the church, for it is said that the continual sacrifice was taken away from the prince of the army, that the dwelling-place of his sanctuary was cast down, and that the he-goat cast down the truth to the earth, besides that a holy one said, "How long shall be this vision, the continual sacrifice, and the wasting transgression,...
http://www.smallcanonsearch.com/read.php?book=fa§ion=66 Teachings for the New Jerusalem on Faith 68
68. iv. That those in faith separated from charity are meant by "goats," shown from the neglect of charity by those of whom mention is made in Matthew. That the "goats" and "sheep" in Matt. 25:31-46 mean the very same persons as those meant by the "he-goat" and "ram" in Dan. 8 is evident from the fact that works of charity are recounted to the shee...
http://www.smallcanonsearch.com/read.php?book=fa§ion=68 Angelic Wisdom about Divine Love and Wisdom 79
79. That the Divine is the same in things greatest and least, may be shown by means of heaven and by means of an angel there. The Divine in the whole heaven and the Divine in an angel is the same; therefore even the whole heaven may appear as one angel. So is it with the church, and with a man of the church. The greatest form receptive of the Divine is the whole heaven together with the whole chur...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=79 Angelic Wisdom about Divine Love and Wisdom 137
137. Since the interiors of the mind make one with the interiors of the body, it follows that when the interiors of the mind turn themselves to the Lord as a sun, those of the body turn themselves in like manner; and because the exteriors of both, of mind as well as body, depend upon their interiors, they also do the same. For what the external does, it does from internals, the general deriving al...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=137 Angelic Wisdom about Divine Love and Wisdom 156
156. The creation of the universe, and of all things of it, cannot be said to have been wrought from space to space, or from time to time, thus progressively and successively, but from eternity and from infinity; not from eternity of time, because there is no such thing, but from eternity not of time, for this is the same with the Divine; nor from infinity of space, because again there is no such...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=156 Angelic Wisdom about Divine Love and Wisdom 190
190. All things which have existence in the world, of which threefold dimension is predicated, that is, which are called compounds, consist of degrees of height, that is, discrete degrees; as examples will make clear. It is known from ocular experience, that every muscle in the human body consists of minute fibers, and these put together into little bundles form larger fibers, called motor fibers,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=190 Angelic Wisdom about Divine Love and Wisdom 192
192. That these degrees are homogeneous, that is, of the same character and nature, appears from what has just been said. The motor fibers of muscles, least, larger, and largest, are homogeneous. Woody filaments, from the least to the composite formed of these, are homogeneous. So likewise are parts of stones and metals of every kind. The organic substances which are receptacles and abodes of thou...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=192 Angelic Wisdom about Divine Love and Wisdom 226
226. On account of things greatest and least being forms of both kinds of degrees, there is connection between them from first to last; for likeness conjoins them. Still, there can be no least thing which is the same as any other; consequently all particulars are distinct from each other, likewise all veriest particulars. In any form or in different forms there can be no least thing the same as an...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=226 Angelic Wisdom about Divine Love and Wisdom 258
258. Every man is born into a capacity to understand truths even to the inmost degree in which the angels of the third heaven are; for the human understanding, rising up by continuity around the two higher degrees, receives the light of their wisdom, in the manner stated above (n. 256). Therefore man has the ability to become rational according to his elevation; if raised to the third degree he be...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=258 Angelic Wisdom about Divine Love and Wisdom 318
318. (4) In all forms of uses there is a kind of image of the Infinite and the Eternal. The image of the Infinite in these forms is plain from their conatus and power to fill the spaces of the whole world, and even of many worlds, to infinity. For a single seed produces a tree, shrub, or plant, which fills its own space; and each tree, shrub, or plant produces seeds, in some cases thousands of the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=318
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