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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 84
84. I. THAT GOOD AND TRUTH ARE THE UNIVERSALS OF CREATION AND HENCE ARE IN ALL CREATED THINGS; BUT THAT THEY ARE IN CREATED SUBJECTS ACCORDING TO THE FORM OF EACH. That good and truth are the universals of creation is because the two are in the Lord God, the Creator, yea, are Himself; for He is Divine Good Itself and Divine Truth Itself. But this falls more clearly into the perception of the under...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 86
86. That good and truth are in created subjects according to the form of each, is because every subject receives influx according to its form. The preservation of the whole is nothing else than the perpetual influx of Divine Good and Divine Truth into forms created by that influx. Thus subsistence or preservation is perpetual existence or creation. That every subject receives influx according to i...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 105
105. The angel then put his hand into the urn a SECOND. time and took from it a paper, from which he read as follows: "We compatriots in our compartment have agreed that the origin of conjugial love is the same as the origin of marriages. These have been sanctioned by laws for the restraining of the innate desire of men for adulteries, which ruin the soul, debase the reason of the mind, defil...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 130
130. XI. THAT CONJUGIAL LOVE IS ACCORDING TO THE STATE OF THE CHURCH BECAUSE ACCORDING TO THE STATE OF WISDOM WITH MAN. That conjugial love is according to the state of wisdom with man has often been said before and will often be said hereafter. Here, therefore, light shall be given as to what wisdom is, and that it makes one with the Church.* With man there is science, intelligence, an...
http://www.smallcanonsearch.com/read.php?book=ml&section=130

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 137
137. The second Memorable Relation: While I was meditating on conjugial love, lo, afar off were seen two naked infants with baskets in their hands and turtle-doves flying around them. When they were nearer, they seemed like naked infants becomingly adorned with garlands of flowers, their heads adorned with chaplets of flowers, and their breasts with garlands of lilies and of roses of a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 238
238. IV. THAT THE INTERNAL CAUSES OF COLD ARE FROM RELIGION. That the true origin of conjugial love resides with man in his inmosts, that is, in his soul, is a matter of conviction with every one, from the mere fact that the soul of the offspring is from the father--a fact which is recognized from the similarity of inclinations and affections, and also from the general similarity of features deriv...
http://www.smallcanonsearch.com/read.php?book=ml&section=238

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 294
294. The second Memorable Relation: Some days later I again saw the seven wives in a rose garden, but not in the same one as before. It was a magnificent garden, the like of which I had never seen before. It was round, and the roses there formed a curve like that of a rainbow, the outer circle being formed by roses or flowers of a crimson color, the next inner circle by roses of a golde...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 302
302. VI. THAT BY BETROTHAL EACH IS PREPARED FOR CONJUGIAL LOVE. That by betrothal, the mind or spirit of the one is prepared for union with the mind or spirit of the other, or, what is the same thing, the love of the one with the love of the other, is evident from the arguments presented in the preceding article. It should be mentioned in addition, that on conjugial love is inscribed the following...
http://www.smallcanonsearch.com/read.php?book=ml&section=302

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 318
318. I. THAT AFTER THE DEATH OF THE PARTNER, AGAIN TO CONTRACT MATRIMONY DEPENDS ON THE PRECEDING CONJUGIAL LOVE. Love truly conjugial is as a balance in which inclinations to repeated marriages are weighed. In the degree that the preceding conjugial love approaches that love, the inclination to marry again recedes; but in the degree that the preceding love recedes from it, the inclination to marr...
http://www.smallcanonsearch.com/read.php?book=ml&section=318

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 399
399. XI. THAT WITH PARENTS THERE IS A RATIONAL STATE OF INNOCENCE AND PEACE IN RESPECT TO THEIR INFANTS, IN THAT THE LATTER KNOW NOTHING AND CAN DO NOTHING FROM THEMSELVES BUT FROM OTHERS, ESPECIALLY THEIR FATHER AND MOTHER; AND THAT THIS STATE SUCCESSIVELY RECEDES AS THEY ACQUIRE KNOWLEDGE AND ARE ABLE TO ACT FROM THEMSELVES AND NOT FROM THEIR PARENTS. That the sphere of the love of infants is a...
http://www.smallcanonsearch.com/read.php?book=ml&section=399

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 405
405. XVI. THAT THE LOVE OF INFANTS [AND CHILDREN] IS OF ONE KIND WITH SPIRITUAL MARRIED PARTNERS, AND OF ANOTHER WITH NATURAL. With spiritual partners the love of infants is the same in appearance as the love of infants with natural partners; but it is more internal and hence more tender, inasmuch as it exists from the innocence with themselves, and from a closer reception and a more present perce...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 412
412. Infants are instructed especially by representations adapted and suitable to their genius. In the world it can hardly be believed how beautiful these are, and also how full of interior Wisdom. Here it is allowed to introduce two representations, and from them conclusion can be made as to the others. Once they presented the appearance of the Lord rising from the sepulchre, and at th...
http://www.smallcanonsearch.com/read.php?book=ml&section=412

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 462
462. CONCUBINAGE In the preceding chapter on fornication, pellicacy also was treated of, and by pellicacy was meant a stipulated conjunction of an unmarried man with a woman. By concubinage is here meant the conjunction of a married man with a woman, likewise stipulated. Those who make no distinction between kinds, use these two words as if they had the same meaning and therefore designated...
http://www.smallcanonsearch.com/read.php?book=ml&section=462

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 466
466. IV. THAT IT IS WHOREDOM, AND BY IT THE CONJUGIAL WHICH IS THE PRECIOUS TREASURE* OF CHRISTIAN LIFE, IS DESTROYED. That it is a whoredom more opposed to conjugial love than the common whoredom which is called simple adultery, and that it is the deprivation of all ability and inclination for the conjugial life which is within Christians from birth, can be proved by arguments which are valid bef...
http://www.smallcanonsearch.com/read.php?book=ml&section=466

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 475
475. XI. THAT THOSE WHO ARE IN THIS CONCUBINAGE FROM CAUSES LEGITIMATE, JUST, AND REALLY WEIGHTY, MAY AT THE SAME TIME BE IN CONJUGIAL LOVE. It is said that they may at the same time be in conjugial love, the meaning being that they may retain this love stored up within themselves; for in the subject in whom that love is, it does not perish but is quiescent. The following are the reasons why conju...
http://www.smallcanonsearch.com/read.php?book=ml&section=475

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 495
495. XV. THAT ADULTERIES FROM PURPOSE OF THE WILL, AND ADULTERIES FROM CONFIRMATION OF THE UNDERSTANDING, RENDER MEN NATURAL, SENSUAL, AND CORPOREAL. Man is man and is distinguished from the beast by the fact that his mind is distinguished into three regions, being as many as are the heavens, and that he can be elevated from the lowest region into the higher and from this into the highest, and so...
http://www.smallcanonsearch.com/read.php?book=ml&section=495

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 510
510. IV. THAT THEIR LOT AFTER DEATH IS A MISERABLE ONE BECAUSE THEY HAVE NOT THE INMOST OF LIFE. Every one has pre-eminence of life according to his conjugial love; for this life conjoins itself with the life of the wife, and by the conjunction exalts itself. But because with these men not the least remnant of conjugial love is left, and hence nothing of the inmost of life, therefore their lot aft...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 524
524. I. THAT AFTER DEATH THE EVIL IN WHICH ONE IS, IS IMPUTED TO HIM; LIKEWISE THE GOOD. That this may be seen in some clearness, it shall be illustrated under distinct heads, thus: 1. That every one has a life proper to himself. 2. That this his life remains with every one after death. 3. That to the evil man is then imputed the evil of his life, and to the good, the good of his life. ...
http://www.smallcanonsearch.com/read.php?book=ml&section=524


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