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The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 56
56. II. The quality of those in the other life who are Babylon can appear only to one to whom it has been given by the Lord to be together with those who are in the spiritual world. Since this has been granted to me, I am able to speak from experience, for I have seen them, I have heard them, and I have spoken with them. Every man after death is in a life similar to his life in the world; this can...
http://www.smallcanonsearch.com/read.php?book=lj§ion=56 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 64
64. The state of those hereafter who come thence from the earth. Since the Last Judgment has now been accomplished, and by means of it all things are reduced by the Lord into order, and since all who are interiorly good are taken into heaven, and all who are interiorly evil are cast into hell, it is not permitted them henceforth as heretofore, to form societies below heaven and above hell, nor to...
http://www.smallcanonsearch.com/read.php?book=lj§ion=64 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 72
72. III. How the first heaven passed away, was described before, in describing the Last Judgment upon the Mohammedans and Gentiles (n. 50, 51); and upon the Papists (n. 61-63), since they also in their own places were constituents of the first heaven, It remains that something be said of the Last Judgment upon the Reformed, who are also called Protestants and Evangelical, or how the first heaven c...
http://www.smallcanonsearch.com/read.php?book=lj§ion=72 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 4
4. Moreover, with respect to this New Heaven, it is to be known, that it is distinct from the ancient heavens which were formed before the coming of the Lord; but still they together with this are so arranged that they form one heaven. The reason why this New Heaven is distinct from the ancient heavens, is because in the ancient churches there was no other doctrine than the doctrine of love and ch...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=4 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 8
8. INTRODUCTION TO THE DOCTRINE. The end of the church is when there is no faith because there is no charity. This is shown in the small work on The Last Judgment and Babylon Destroyed (n. 33-39 seq.). Because the churches in the Christian world have separated themselves from each other solely by such things as are of faith, when yet there is no faith where there is no charity, I will, by wa...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=8 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 13
13. It is according to Divine order that good and truth should be conjoined, and not separated; thus, that they should be one, and not two; for they proceed in conjunction from the Divine, and are conjoined in heaven, and therefore they should be conjoined in the church. The conjunction of good and truth is called, in heaven, the heavenly marriage, for all there are in this marriage. Hence it is t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=13 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 158
158. FROM THE ARCANA COELESTIA. Merit and justice belong to the Lord alone (n. 9715, 9979). The merit and justice of the Lord consist in His having saved the human race by His own power (n. 1813, 2025, 2026, 2027, 9715, 9809, 10019). The good of the Lord's justice and merit is the good which reigns in heaven, and is the good of His Divine love from which He saved the human race (n. 9486, 997...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=158 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 199
199. What good is effected by temptations. The effect of temptations, a summary (n. 1692, 1717, 1740, 6144, 8958-8969). By temptations the spiritual or internal man acquires dominion over the natural or external man; consequently good over evil, and truth over falsity; because good resides in the spiritual man, which cannot exist without it, and evil resides in the natural man (n. 8961...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=199 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 305
305. Thus the Lord made His Human Divine. The Human of the Lord is Divine, because it was from the esse of the Father, which was His soul, illustrated by the likeness of a father and children (n. 10269, 10372, 10823). And because it was from the Divine love which was in Him (n. 6872). Every man is such as his love is, and he is his own love (n. 6872, 10177, 10284). The Lord was the Divine love (n....
http://www.smallcanonsearch.com/read.php?book=njhd§ion=305 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 317
317. Dignity and honor ought to be paid to priests on account of the holy things which they administer; but they who are wise give the honor to the Lord, from whom the holy things are, and not to themselves; but they who are not wise attribute the honor to themselves; these take it away from the Lord. They who attribute honor to themselves, on account of the holy things which they administer, pref...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=317 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 318
318. Priests ought to teach the people, and to lead them by truths to the good of life, but still they ought to compel no one, since no one can be compelled to believe contrary to what he thinks from his heart to be true. He who believes otherwise than the priest, and makes no disturbance, ought to be left in peace; but he who makes disturbance, ought to be separated; for this also is of order, fo...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=318 Teachings for the New Jerusalem on the Lord 21
21. At the present day many think of the Lord no otherwise than as of a common man like themselves, because they think solely of His Human, and not at the same time of His Divine, when yet His Divine and His Human cannot be separated. For the Lord is God and Man, and God and Man in the Lord are not two, but one Person, yes, altogether one, just as soul and body are one man, according to the doctri...
http://www.smallcanonsearch.com/read.php?book=ld§ion=21 Teachings for the New Jerusalem on the Lord 29
29. III. THE LORD MADE DIVINE HIS HUMAN FROM THE DIVINE THAT WAS IN HIMSELF, AND THUS BECAME ONE WITH THE FATHER. The Doctrine of the Church that is received in the whole Christian world is that Our Lord Jesus Christ, the Son of God, is God and Man, who, although He is God and Man, yet He is not two, but one Christ; one, by the taking of the manhood into God; one altogether, by unity...
http://www.smallcanonsearch.com/read.php?book=ld§ion=29 Teachings for the New Jerusalem on Faith 8
8. Faith separated from truth came in and took possession of the church along with the papal dominion, because the chief safeguard of that religion was ignorance of truth. For this reason also they forbade the reading of the Word, for otherwise they could not have been worshiped as deities, nor could their saints have been invoked, nor idolatry instituted to such an extent that dead bodies, bones,...
http://www.smallcanonsearch.com/read.php?book=fa§ion=8 Teachings for the New Jerusalem on Faith 9
9. Blind faith survived later with many of the Reformed, because they had separated faith from charity, for they who separate these two must needs be in ignorance of truth, and they will give the name of faith to the mere thought that the thing is so, quite apart from any internal acknowledgment. With these also, ignorance is the safeguard of dogma, for so long as ignorance bears sway, together wi...
http://www.smallcanonsearch.com/read.php?book=fa§ion=9 Teachings for the New Jerusalem on Faith 10
10. The Lord said to Thomas: Because thou hast seen Me, thou hast believed: blessed are they that do not see, and yet believe (John 20:29). This does not mean a faith separated from the internal acknowledgment of truth; but that they are blessed who do not like Thomas, see the Lord with their eyes, and yet believe in His existence, for this is seen in the light of truth from the Word....
http://www.smallcanonsearch.com/read.php?book=fa§ion=10 Teachings for the New Jerusalem on Faith 21
21. But it is one thing to love the neighbor on account of the good or use he is to us, and another to love him from the good or use we may be to him. Even an evil man can do the first, but only a good man the second, for a good man loves good from good, that is, he loves use from the affection of use. The difference between the two is described by the Lord in Matthew 5:42-47. Many say, "I lo...
http://www.smallcanonsearch.com/read.php?book=fa§ion=21 Teachings for the New Jerusalem on Faith 42
42. The angel said that with him who was in faith separated from charity he spoke as follows: "Friend, who are you?" "I am a Reformed Christian." "What is your doctrine and the religion you have from it?" "It is faith." "What is your faith?" "My faith is that 'God the Father sent the Son to make satisfaction for mankind, and that they a...
http://www.smallcanonsearch.com/read.php?book=fa§ion=42 Teachings for the New Jerusalem on Faith 49
49. IN THE WORD THEY WHO ARE IN FAITH SEPARATED FROM CHARITY ARE REPRESENTED BY THE PHILISTINES. In the Word all the names of nations and peoples, and also those of persons and places, signify the things of the church. The church itself is signified by "Israel" and "Judah," because it was instituted among them; and various religious principles are signified by the nations...
http://www.smallcanonsearch.com/read.php?book=fa§ion=49 Teachings for the New Jerusalem on Faith 50
50. That they belong to Philistia who are in faith and not in charity, is evident from various things said in the Word about the Philistines, when understood in the spiritual sense, as well from their strife with the servants of Abraham and of Isaac (recorded in Gen. 21 and 26), as from their wars with the sons of Israel (recorded in the book of Judges, and in the books of Samuel and of Kings); fo...
http://www.smallcanonsearch.com/read.php?book=fa§ion=50
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