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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 281
281. X. THAT WITH NATURAL MEN THESE CONJUGIAL SIMULATIONS SAVOUR OF PRUDENCE FOR THE SAKE OF VARIOUS CAUSES. Between two married partners of whom one is spiritual and the other natural--by a spiritual man being meant one who loves spiritual things and thus is wise from the Lord, and by a natural, one who loves only natural things and so is wise from himself--when the two are consociated in marriag...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 286
286. XV. THAT THEY ARE FOR THE SAKE OF REPUTATION OUTSIDE THE HOME. The fortunes of men depend for the most part on their reputation as being just, sincere, and upright; and this reputation depends also on the wife, who knows her husband's private life. Wherefore, were the discordance of their minds to break out into open enmities, quarrels, and threats of hatred, and were these to be noised abroa...
http://www.smallcanonsearch.com/read.php?book=ml&section=286

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 317
317. REPEATED MARRIAGES The question may come under discussion as to whether, after the death of the partner, conjugial love, which is the love of one man with one wife, can be separated or transferred or superinduced; and also, as to whether repeated marriages have anything in common with polygamy and so may be called successive polygamy; besides many other questions which with reasoners ar...
http://www.smallcanonsearch.com/read.php?book=ml&section=317

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 326
326. To the above I will add two Memorable Relations. First: After the problem concerning the soul had been discussed and solved in the gymnasium [no. 315], I saw the audience going out in procession, the Chief Teacher in front, after him the elders in whose midst were the five young men who had given the answers and then the rest. Coming out, they withdrew to the sides of the house where were wal...
http://www.smallcanonsearch.com/read.php?book=ml&section=326

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 330
330. The second Memorable Relation: I once heard a pleasant discussion among men. It was about the female sex, as to whether any woman can love her husband if she constantly loves her own beauty, that is, loves herself on account of her form. They first agreed among themselves, that woman has a twofold beauty, one natural being the beauty of her face and body, and the other spiritual be...
http://www.smallcanonsearch.com/read.php?book=ml&section=330

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 345
345. X. THAT POLYGAMY IS LASCIVIOUSNESS is because its love is divided among many and, being a love belonging to the external or natural man, is love of the sex and so is not conjugial love, which alone is chaste. That polygamous love is divided among many is well known; and divided love is not conjugial love, for the latter cannot be separated from the one of the sex. Hence a divided love is lasc...
http://www.smallcanonsearch.com/read.php?book=ml&section=345

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 385
385. THE CONJUNCTION OF CONJUGIAL LOVE WITH THE LOVE OF INFANTS There are indications which show clearly that conjugial love and the love of infants, which is called storge, are conjoined. There are also indications which can induce the belief that they are not conjoined; for there is love of infants with partners who love each other from their heart, and with partners who are discordant in...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 400
400. XII. THAT THE SPHERE OF THE LOVE OF PROCREATING PROGRESSES IN ORDER, FROM AN END THROUGH CAUSES INTO EFFECTS, AND MAKES PERIODS WHEREBY CREATION IS PRESERVED IN THE STATE FORESEEN AND PROVIDED. All operations in the universe progress from ends through causes into effects. In themselves, these three are inseparable, though in idea they appear as if separated. Yet, even in idea the end is nothi...
http://www.smallcanonsearch.com/read.php?book=ml&section=400

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 406
406. The nature of the love of infants and children with the spiritual, and its nature with the natural, is manifestly perceived from parents [in the spiritual world] after death. When they come there, most fathers call to mind their children who have passed away before them, and the children are presented to them and there is mutual recognition. Spiritual fathers merely look at them and ask as to...
http://www.smallcanonsearch.com/read.php?book=ml&section=406

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 426
426. III. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE AS THE NATURAL MAN REGARDED IN HIMSELF IS THE OPPOSITE TO THE SPIRITUAL MAN. That the natural man and the spiritual man are so opposed to each other that the one does not Will what the other wills, yea, that they fight against each other, is known in the Church but has not as yet been explained. It shall therefore now be told what di...
http://www.smallcanonsearch.com/read.php?book=ml&section=426

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 441
441. The delights of conjugial love have nothing in common With the feculent delights of scortatory love. These latter are indeed in the flesh of every man, but they are separated and removed in proportion as the spirit of the man is elevated above the sensual things of the body, and from this elevation sees their appearances and fallacies as below him. Then he likewise perceives carnal delights,...
http://www.smallcanonsearch.com/read.php?book=ml&section=441

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 452
452. VII. THAT FORNICATION IS LIGHT SO FAR AS IT LOOKS TO CONJUGIAL LOVE AND PREFERS IT. There are degrees of evil as to its nature, just as there are degrees of good as to its nature. Therefore, every evil is a more or less light or grievous evil, just as every good is a more or less better or best good. It is the same with fornication. Being a lust and belonging to the natural man not yet purifi...
http://www.smallcanonsearch.com/read.php?book=ml&section=452

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 463
463. I. THAT THERE ARE TWO KINDS OF CONCUBINAGE, WHICH GREATLY DIFFER FROM EACH OTHER; ONE CONJOINTLY WITH THE WIFE, THE OTHER IN SEPARATION FROM THE WIFE. There are two kinds of concubinage, which greatly differ from each other. The one kind is the adjoining of an additional partner to the bed and living conjointly and simultaneously with her and the wife. The other kind is the taking of a woman...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 483
483. To this I will add something worthy of mention from the spiritual world:* I have heard that some married men have the lust of committing whoredom, some with undeflowered women or virgins, some with deflowered women or harlots, some with married women or wives, some with women of noble stock, and some with women not of noble stock. That such is the case has been confirmed for me by many instan...
http://www.smallcanonsearch.com/read.php?book=ml&section=483

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 492
492. XII. THAT ADULTERIES OF THE FOURTH DEGREE ARE ADULTERIES FROM THE WILL, WHICH ARE COMMITTED BY THOSE WHO MAKE THEM ALLOWABLE AND PLEASING AND NOT OF SUFFICIENT IMPORTANCE TO MERIT CONSULTING THE UNDERSTANDING IN RESPECT TO THEM. These adulteries are distinguished from the former by their origin. That origin is the depraved will connate with man, that is, hereditary evil. When he comes into po...
http://www.smallcanonsearch.com/read.php?book=ml&section=492

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 502
502. I. THE STATE OF A VIRGIN OR UNDEFLOWERED WOMAN BEFORE MARRIAGE AND AFTER MARRIAGE. What the state of a virgin is before she has been instructed concerning the various particulars of the conjugial torch, was made manifest to me by wives in the spiritual world, being women who had departed from the natural world in their infancy and had been educated in heaven. They said that when they came to...
http://www.smallcanonsearch.com/read.php?book=ml&section=502

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 17
17. I. The churches which by the Reformation separated themselves from the Roman Catholic Church, differ in various things; but they all agree in the articles concerning a Trinity of Persons in the Divinity, original sin from Adam, imputation of the merit of Christ, and justification by faith alone. ...
http://www.smallcanonsearch.com/read.php?book=be&section=17

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 21
21. III. The leading reformers, Luther, Melancthon, and Calvin, retained all the dogmas concerning a Trinity of Persons in the Divinity, original sin, imputation of the merit of Christ, and justification by faith, just as they were and had been with the Roman Catholics; but they separated charity or good works from that faith, and declared that they were not at the same time saving, with a v...
http://www.smallcanonsearch.com/read.php?book=be&section=21

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 23
23. The Council of Trent delivers this concerning justifying faith: "It has always been the consensus of the Catholic church, that faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God, and attain to the fellowship of His sons," see above (n. 5). (a) Also, "That faith comes by hearing the Word of God&quo...
http://www.smallcanonsearch.com/read.php?book=be&section=23


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