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Angelic Wisdom about Divine Love and Wisdom 202
202. In the spiritual world there are three heavens, arranged according to degrees of height. In the highest heavens are angels superior in every perfection to the angels in the middle heaven; and in the middle heaven are angels superior in every perfection to the angels in the lowest heaven. The degrees of perfections are such, that angels of the lowest heaven cannot attain to the first threshold...
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Angelic Wisdom about Divine Love and Wisdom 239
239. Since there are in man three degrees of love and wisdom, and therefore of use, it follows that there must be in him three degrees, of will, of understanding, and of result therefrom, thus of determination to use; for will is the receptacle of love, understanding the receptacle of wisdom, and result is use from these. From this it is evident that there are in every man a natural, a spiritual,...
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Angelic Wisdom about Divine Love and Wisdom 277
277. ALL THINGS OF THE THREE DEGREES OF THE NATURAL MIND ARE INCLUDED IN THE DEEDS THAT ARE DONE BY THE ACTS OF THE BODY. By the knowledge of degrees, which is set forth in this Part, the following arcanum is disclosed: all things of the mind, that is, of the will and understanding of man, are in his acts or deeds, included therein very much as things visible and invisible are in a seed or f...
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Angelic Wisdom about Divine Love and Wisdom 280
280. It is the same with man's speech. The angels recognize a man's love from his tone in speaking, his wisdom from his articulation, and his knowledge from the meaning of the words. They declare, moreover, that these three are in every word, because the word is a kind of resultant, involving tone, articulation, and meaning. It was told me by angels of the third heaven that from each successive wo...
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Angelic Wisdom about Divine Love and Wisdom 281
281. The conclusion is, that in the deeds of a man whose natural mind descends through three degrees into hell there are all his evils and his falsities of evil; and that in the deeds of a man whose natural mind ascends into heaven there are all his goods and truths; and that both are perceived by the angels from the mere speech and act of man. From this it is said in the Word that a man "sha...
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Angelic Wisdom about Divine Love and Wisdom 294
294. Because those things that constitute the sun of the spiritual world are from the Lord, but are not the Lord, they are not life in itself, but are devoid of life in itself; just as those things that flow forth from angel or man, and constitute spheres around him are not the angel or the man, but are from him, and devoid of his life. These spheres make one with the angel or man no otherwise tha...
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Angelic Wisdom about Divine Love and Wisdom 365
365. (2) The life of man in its first principles is in the brains, and in its derivatives in the body. In first principles means in its firsts, and in derivatives means in what is brought forth and formed from its firsts. By life in first principles is meant will and understanding. These two are what are in their first principles in the brains, and in their derivatives in the body. It is evident t...
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Angelic Wisdom about Divine Love and Wisdom 372
372. (1) All things of the mind have relation to the will and understanding, and all things of the body to the heart and lungs. By the mind nothing else is meant than the will and understanding, which in their complex are all things that affect man and all that he thinks, thus all things of man's affection and thought. The things that affect man are of his will, and the things that he thinks are o...
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Angelic Wisdom about Divine Love and Wisdom 391
391. That a spirit, as well as a man on earth in the body enjoys a pulse and a respiration, can only be proved by spirits and angels themselves, when privilege is granted to speak with them. This privilege has been granted to me. When questioned about the matter they declared that they are just as much men as those in the world are, and possess a body as well as they, but a spiritual body, and fee...
http://www.smallcanonsearch.com/read.php?book=dlw&section=391

Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
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Angelic Wisdom about Divine Providence 109
109. It sometimes appears as if the external of man's thought in itself were not of the same character as the internal. This happens, however, because the life's love with its surrounding internals places beneath itself a deputy, called the love of means, and enjoins upon it to take heed and guard lest anything from its lusts should show itself. This deputy, therefore, from the cunning of its chie...
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Angelic Wisdom about Divine Providence 178
178. Man is not granted a knowledge of future events, also for the reason that he may be able to act from freedom according to reason; for it is well known that a man desires to have in effect whatever he loves, and he leads himself to this end by his reason. It is also known that everything a man meditates in his reason arises from the love of bringing it into effect by means of his thought. Ther...
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Angelic Wisdom about Divine Providence 197
197. II. THE AFFECTIONS OF A MAN'S LIFE'S LOVE ARE KNOWN TO THE LORD ALONE. Man knows his thoughts and consequent intentions because he sees them in himself; and as all prudence is from these, he sees that also in himself. If, then, his life's love is the love of sell, he comes into the pride of his own intelligence and ascribes prudence to himself, collecting arguments in favour of it and so rece...
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Angelic Wisdom about Divine Providence 227
227. These are the causes which give rise to such an enormity; but as they are in obscurity because of ignorance respecting them they must be so explained as to make them clear to the understanding. First: Whatever a man thinks, speaks and does from his will, whether good or evil, is appropriated to him, and remains. This was shown above (n. 78-81). For man has an external or natural me...
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Angelic Wisdom about Divine Providence 231
231. Since by profanation of what is holy is meant profanation by those who have a knowledge of the truths of faith and the goods of charity from the Word, and who, moreover, in some measure acknowledge them, and not by those who are ignorant of them, nor by those who impiously reject them utterly, therefore what follows is not said of the latter but of the former. There are many kinds of profanat...
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Angelic Wisdom about Divine Providence 236
236. Some of the things will now be enumerated which belong to permission and yet are in accordance with the laws of the Divine Providence, by which the merely natural man confirms himself in favour of nature against God, and in favour of human prudence against the Divine Providence. For example, he reads in the Word that: 1. The wisest of men, Adam, and his wife suffered themselves to...
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Angelic Wisdom about Divine Providence 285
285. THE DIVINE PROVIDENCE IS EQUALLY WITH THE WICKED AND WITH THE GOOD In every man, whether good or evil, there are two faculties, one of which constitutes the understanding, and the other the will. The faculty which constitutes the understanding is the ability to understand and to think, and is therefore called rationality. The faculty which constitutes the will is the ability to do these...
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Angelic Wisdom about Divine Providence 296
296. In order, therefore, that the Divine Providence with the wicked may be clearly seen and thus understood, the propositions stated above now fall to be explained in the order in which they were presented. First: There are innumerable things in every evil. In man's sight every evil appears as one single thing. This is the case with hatred and revenge, theft and fraud, adultery and who...
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Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
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Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
http://www.smallcanonsearch.com/read.php?book=dp&section=308


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