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Heaven and Its Wonders and Hell - From Things Heard and Seen 277
277. The innocence of childhood or of children is not genuine innocence, for it is innocence not in internal form but only in external form. Nevertheless one may learn from it what innocence is, since it shines forth from the face of children and from some of their movements and from their first speech, and affects those about them. It can be seen that children have no internal thought, for they d...
http://www.smallcanonsearch.com/read.php?book=hh§ion=277 Heaven and Its Wonders and Hell - From Things Heard and Seen 292
292. With every individual there are good spirits and evil spirits. Through good spirits man has conjunction with heaven, and through evil spirits with hell. These spirits are in the world of spirits, which lies midway between heaven and hell. This world will be described particularly hereafter. When these spirits come to a man they enter into his entire memory, and thus into his entire thought, e...
http://www.smallcanonsearch.com/read.php?book=hh§ion=292 Heaven and Its Wonders and Hell - From Things Heard and Seen 450
450. The celestial angels who are with the one that is resuscitated do not withdraw from him, because they love everyone; but when the spirit comes into such a state that he can no longer be affiliated with celestial angels, he longs to get away from them. When this takes place angels from the Lord's spiritual kingdom come, through whom is given the use of light; for before this he saw nothing, bu...
http://www.smallcanonsearch.com/read.php?book=hh§ion=450 Heaven and Its Wonders and Hell - From Things Heard and Seen 473
473. As deeds and works are from the will and thought, so are they from the love and faith, consequently they are such as the love and faith are; for it is the same thing whether you say one's love or his will, and it is the same thing whether you say one's faith or his established thought; for that which a man loves he wills, and that which a man believes he thinks; and when a man loves what he b...
http://www.smallcanonsearch.com/read.php?book=hh§ion=473 Heaven and Its Wonders and Hell - From Things Heard and Seen 504
504. All men without exception are let into this state after death, because it is their spirit's own state. The former state is such as the man was in regard to his spirit when in company; and that is not his own state. That this state, namely, the state of the exteriors into which man first comes after death (as shown in the preceding chapter) is not his own state, many things show, for example,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=504 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 24
24. I. That all who have ever been born men from the beginning of creation, and are deceased, are either in heaven or in hell, follows from those things which have been said and shown in the preceding article, namely, that heaven and hell are from the human race. This is clear without explanation. It has been the common belief hitherto, that men will not come into heaven or into hell before the da...
http://www.smallcanonsearch.com/read.php?book=lj§ion=24 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh§ion=10 Angelic Wisdom about Divine Love and Wisdom 382
382. (4) The understanding corresponds to the lungs. This follows from what has been said of the correspondence of the will with the heart; for there are two things, will and understanding, which reign in the spiritual man, that is, in the mind, and there are two things, heart and lungs, which reign in the natural man, that is, in the body; and there is correspondence (as was said above) of all th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=382 Angelic Wisdom about Divine Love and Wisdom 412
412. What has been said may be seen in a kind of image and thus corroborated by the correspondence of the heart with love and of the lungs with the understanding (of which above). For if the heart corresponds to love, its determinations, which are arteries and veins, correspond to affections, and in the lungs to affections for truth; and as there are also other vessels in the lungs called air vess...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=412 Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34 Angelic Wisdom about Divine Providence 75
75. It is otherwise with man: he has not only the affection of natural love but also the affection of spiritual love and the affection of celestial love. For the human mind is of three degrees, as was shown in Part Three of the treatise THE DIVINE LOVE AND WISDOM. Consequently, a man can be raised up from natural knowledge into spiritual understanding and thence into celestial wisdom; and from the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=75 Angelic Wisdom about Divine Providence 101
101. Many, however, especially those who have confirmed themselves in a faith separated from charity, do not know that they are in hell when they are in evils. They do not even know what evils are, because they give no thought to them. They say that they are not under the yoke of the law, and so the law does not condemn them. They say, moreover, that because they cannot contribute anything to thei...
http://www.smallcanonsearch.com/read.php?book=dp§ion=101 Angelic Wisdom about Divine Providence 111
111. III. THE INTERNAL CANNOT BE PURIFIED FROM THE LUSTS OF EVIL AS LONG AS THE EVILS IN THE EXTERNAL MAN ARE NOT REMOVED, BECAUSE THEY FORM AN OBSTRUCTION. This follows from what has been said above, that the external of man's thought in itself is of the same character as the internal of his thought; and that they cohere like two things, one not only being within the other but also existing from...
http://www.smallcanonsearch.com/read.php?book=dp§ion=111 Angelic Wisdom about Divine Providence 150
150. VI. THE EXTERNAL MAN MUST BE REFORMED BY MEANS OF THE INTERNAL, AND NOT THE REVERSE. By the internal and the external man is meant the same as by the internal and the external of thought, which have frequently been treated of before. The reason why the external is reformed by means of the internal is that the internal flows into the external, and not the reverse. It is known in the learned wo...
http://www.smallcanonsearch.com/read.php?book=dp§ion=150 Angelic Wisdom about Divine Providence 168
168. As few know anything about the enlightenment which affects the understanding of a man who is taught by the Lord, something will now be said about it. There is an interior and an exterior enlightenment from the Lord; and there is an interior and an exterior enlightenment from man. Interior enlightenment from the Lord consists in a man's perceiving at first hearing whether what is said is true...
http://www.smallcanonsearch.com/read.php?book=dp§ion=168 Angelic Wisdom about Divine Providence 157
157. That man lives from the Lord alone, and not of himself is established by the following reasons: There is one sole essence, one sole substance, and one sole form, from which are all the essences, substances and forms that have been created. This one sole essence, substance and form, is the Divine Love and the Divine Wisdom, from which are all things relating to love and wisdom in man. It is al...
http://www.smallcanonsearch.com/read.php?book=dp§ion=157 Angelic Wisdom about Divine Providence 262
262. IV. CONFIRMATIONS FROM PRESENT-DAY RELIGIOUS CONDITIONS IN FAVOUR OF NATURE AND HUMAN PRUDENCE. (Summarised in n. 239.) 1. A doubt may be raised against the Divine Providence from the fact that the whole Christian world worships one God under three Persons, that is, three Gods, and that hitherto it has not known that God one in Person and in Essence, in whom is a Trinity, and that this...
http://www.smallcanonsearch.com/read.php?book=dp§ion=262 Angelic Wisdom about Divine Providence 274
274.* 4. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that a man lives as a man after death, and that this has not been disclosed before. This has not been known before because in those who do not shun evils as sins there lies interiorly concealed a belief that man does not live after death; and therefore it is a matter of no moment to them...
http://www.smallcanonsearch.com/read.php?book=dp§ion=274 Angelic Wisdom about Divine Providence 290
290. To the experience already set forth this also is to be added: When it was granted me by the Lord to speak with spirits and angels this interior truth (arcanum) was immediately disclosed to me. For I was told from heaven that, like others, I believed that I thought and willed from myself when in fact there was nothing from myself but if there was good it originated from the Lord, and if evil i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=290 Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp§ion=294
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