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Angelic Wisdom about Divine Love and Wisdom 69
69. THE DIVINE, APART FROM SPACE, FILLS ALL SPACES OF THE UNIVERSE. There are two things proper to nature - space and time. From these man in the natural world forms the ideas of his thought, and thereby his understanding. If he remains in these ideas, and does not raise his mind above them, he is in no wise able to perceive things spiritual and Divine, for these he involves in ideas drawn f...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=69 Angelic Wisdom about Divine Love and Wisdom 71
71. To make it clear that the merely natural man thinks of spiritual and Divine things from space, and the spiritual man apart from space, let the following serve for illustration. The merely natural man thinks by means of ideas which he has acquired from objects of sight, in all of which there is figure partaking of length, breadth, and height, and of shape determined by these, either angular or...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=71 Angelic Wisdom about Divine Love and Wisdom 72
72. This is the basis of thought concerning God; for without it, what is to be said of the creation of the universe by God-Man, of His Providence, Omnipotence, Omnipresence and Omniscience, even if understood, cannot be kept in mind; since the merely natural man, even while he has these things in his understanding, sinks back into his life's love, which is that of his will; and that love dissipate...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=72 Angelic Wisdom about Divine Love and Wisdom 74
74. From the above it can be seen that time makes one with thought from affection; for from that is the quality of man's state. And with progressions of time, in the spiritual world, distances in progress through space coincide; as may be shown from many things. For instance, in the spiritual world ways are actually shortened or are lengthened in accordance with the longings that are of thought fr...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=74 Angelic Wisdom about Divine Love and Wisdom 130
130. Angels turn their faces constantly to the Lord as a sun, because they are in the Lord, and the Lord in them; and the Lord interiorly leads their affections and thoughts, and turns them constantly to Himself; consequently they cannot do otherwise than look towards the east where the Lord appears as a sun; from which it is evident that angels do not turn themselves to the Lord, but the Lord tur...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=130 Angelic Wisdom about Divine Love and Wisdom 182
182. But degrees of spiritual heat cannot be described from experience, because love, to which spiritual heat corresponds, does not come thus under ideas of thought; but degrees of spiritual light can be described, because light pertains to thought, and therefore comes under ideas of thought. Yet degrees of spiritual heat can be comprehended by their relation to the degrees of light, for the two a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=182 Angelic Wisdom about Divine Love and Wisdom 257
257. The effects are these: (1) The natural mind may be raised up to the light of heaven in which angels are, and may perceive naturally, thus not so fully, what the angels perceive spiritually; nevertheless, man's natural mind cannot be raised into angelic light itself. (2) By means of his natural mind, raised to the light of heaven, man can think, yea, speak with angels; but the thought and spee...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=257 Angelic Wisdom about Divine Love and Wisdom 365
365. (2) The life of man in its first principles is in the brains, and in its derivatives in the body. In first principles means in its firsts, and in derivatives means in what is brought forth and formed from its firsts. By life in first principles is meant will and understanding. These two are what are in their first principles in the brains, and in their derivatives in the body. It is evident t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=365 Angelic Wisdom about Divine Love and Wisdom 373
373. Because the will and understanding are the receptacles of love and wisdom, these two are organic forms, or forms organized out of the purest substances; for such they must be to be receptacles. It is no objection that their organization is imperceptible to the eye; it lies beyond the reach of vision, even when this is increased by the microscope. The smallest insects are also too small to be...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=373 Angelic Wisdom about Divine Providence 3
3. I. THE UNIVERSE, WITH ALL THINGS IN GENERAL AND IN PARTICULAR THEREIN, WAS CREATED FROM THE DIVINE LOVE BY MEANS OF THE DIVINE WISDOM. It was shown in the treatise THE DIVINE LOVE AND WISDOM that the Lord from eternity, who is Jehovah, is as to His Essence Divine Love and Divine Wisdom; and that He from Himself created the universe and all things therein. It follows from this that the universe...
http://www.smallcanonsearch.com/read.php?book=dp§ion=3 Angelic Wisdom about Divine Providence 50
50. Since angels and spirits are affections of love and thoughts thence derived, they are consequently not in space and time, but only in the appearance of them. To them there is an appearance of space and time according to the states of their affections and of the thoughts arising from these. When anyone therefore thinks of another from affection, intently desiring to see him or to speak with him...
http://www.smallcanonsearch.com/read.php?book=dp§ion=50 Angelic Wisdom about Divine Providence 61
61. Every man's spirit is affection and thought thence derived; and as all affection is of love and thought is of the understanding, every spirit is his own love and his own understanding thence derived. For this reason when a man thinks solely from his own spirit, as happens when he meditates at home by himself he thinks from the affection which belongs to his love. Thus it may be evident that wh...
http://www.smallcanonsearch.com/read.php?book=dp§ion=61 Angelic Wisdom about Divine Providence 79
79. What a man does from freedom according to his thought is also said to remain with him, since nothing that a man has appropriated to himself can be eradicated; for it has come to be of his love and at the same time of his reason, that is, of his will and at the same time of his understanding, and consequently of his life. This can be removed indeed, but still it cannot be expelled; and when it...
http://www.smallcanonsearch.com/read.php?book=dp§ion=79 Angelic Wisdom about Divine Providence 103
103. l. EVERY MAN HAS AN EXTERNAL AND AN INTERNAL OF THOUGHT. By the external and the internal of thought are here meant the same as by the external and the internal man, and by these are meant the external and the internal of the will and of the understanding, for the will and the understanding constitute man; and as these both manifest themselves in the thoughts the terms the external and the in...
http://www.smallcanonsearch.com/read.php?book=dp§ion=103 Angelic Wisdom about Divine Providence 173
173. It is shown in THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED SCRIPTURE (n. 104-113), that by means of the Word they also have light who are outside the Church and who do not have the Word. Since man has light by means of the Word and from this light has understanding, and as both the wicked and the good have understanding, it follows that from light in its origin there is light in i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=173 Angelic Wisdom about Divine Providence 194
194. In the treatises just mentioned it was shown that the life's love produces from itself subordinate loves called affections, and that these are exterior and interior; and that these when taken together form as it were one dominion or kingdom, in which the life's love is lord or king. It was also shown that these subordinate loves or affections join to themselves consorts, each its own; the int...
http://www.smallcanonsearch.com/read.php?book=dp§ion=194 Angelic Wisdom about Divine Providence 196
196. Now since it is man's mind and not his body that thinks, and thinks from the delight of his affection, and since man's mind is his spirit, which lives after death, it follows that man's spirit is nothing but affection and thought derived from it. That there can be no thought without affection is plainly evident from spirits and angels in the spiritual world, because all there think from the a...
http://www.smallcanonsearch.com/read.php?book=dp§ion=196 Angelic Wisdom about Divine Providence 288
288. All the angels of heaven confess that no one can think from himself but only from the Lord; while all the spirits of hell assert that no one can think from any other than himself. Yet it has sometimes been shown to these spirits that not one of them thinks or can think from himself, but that thought flows in. In vain, however, was this shown, for they would not accept it. Now experience will...
http://www.smallcanonsearch.com/read.php?book=dp§ion=288 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 417
417. To the above I will add this Relation. I saw in the spiritual world two flocks, one of goats and the other of sheep; I wondered who they were, for I knew that animals, seen in the spiritual world, are not animals, but correspondences of the affections and thence of the thoughts of those who are there. Wherefore I approached nearer, and as I drew near, the likenesses of animals disappeared, an...
http://www.smallcanonsearch.com/read.php?book=ar§ion=417 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 424
424. Verse 3. And out of the smoke there went forth locusts upon the earth, signifies that from them were falsities in the outermost parts, such as prevail with those who have become sensual, and see and judge of all things from the senses and their fallacies. They are called falsities in the outermost parts, which occupy the outermost things of man's life, and are called sensual, concerning which...
http://www.smallcanonsearch.com/read.php?book=ar§ion=424
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