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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10738
10738. Before these things were said, they had believed that our company also was one of those which desired to confuse them about God by the idea of three; and therefore after hearing these words, they said that some have been sent by God (whom they then called the Lord) to teach them about Him; and that they are not willing to admit visitors who disturb them, especially by means of three Persons...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10738 A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10821
10821. Those who in regard to the Divinity have an idea of three Persons, cannot have an idea of one God. If they say one with the mouth, they nevertheless think of three. But those who in regard to the Divinity have an idea of three in one Person, can have an idea of one God, and can say "one God," and also think "one God." ...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10821 Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 159
159. Before this was said, they believed that our company also was of those who wished to confuse them by the idea of three concerning God. When therefore they heard these things, they were affected with joy, and said that some were also sent to them by God, whom they then called the Lord, who teach them concerning Him; and that they were not willing to admit visitors who disturb them, especially...
http://www.smallcanonsearch.com/read.php?book=eu§ion=159 Heaven and Its Wonders and Hell - From Things Heard and Seen 86
86. Those in heaven wonder that men can believe themselves to be intelligent who, in thinking of God, think about something invisible, that is, inconceivable under any form; and that they can call those who think differently unintelligent and simple, when the reverse is the truth. They add, "Let those who thus believe themselves to be intelligent examine themselves, whether they do not look u...
http://www.smallcanonsearch.com/read.php?book=hh§ion=86 Heaven and Its Wonders and Hell - From Things Heard and Seen 531
531. Furthermore, the laws of spiritual life, the laws of civil life, and the laws of moral life are set forth in the ten commandments of the Decalogue; in the first three the laws of spiritual life, in the four that follow the laws of civil life, and in the last three the laws of moral life. Outwardly the merely natural man lives in accordance with the same commandments in the same way as the spi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=531 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 289
289. They who, concerning the Divinity, have the idea of three Persons, cannot have the idea of one God; if with the mouth they say one, still they think three; but they who, concerning the Divinity, have the idea of three in one Person, can have the idea of one God, and can say one God, and also think one God. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=289 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh§ion=10 Teachings for the New Jerusalem on the Lord 15
15. BY THE PASSION OF THE CROSS THE LORD DID NOT TAKE AWAY SINS, BUT BORE THEM. Some persons within the church believe that by the passion of the cross the Lord took away sins, and made satisfaction to the Father, and so effected Redemption; and some, that He transferred to Himself, bore, and cast into the depths of the sea (that is, into hell), the sins of those who have faith in Him. They...
http://www.smallcanonsearch.com/read.php?book=ld§ion=15 Teachings for the New Jerusalem on the Lord 16
16. The state of the church from the Word thus represented in the Prophets, is what is meant by bearing the iniquities and sins of the people. That such is the case is evident from the things said of Isaiah the prophet: That he went naked and barefoot three years, for a sign and a wonder (Isa. 20:3). Of the prophet Ezekiel: That he brought forth vessels of wandering, and covere...
http://www.smallcanonsearch.com/read.php?book=ld§ion=16 Teachings for the New Jerusalem on Sacred Scripture 6
6. From the Lord proceed the CELESTIAL, the SPIRITUAL, and the NATURAL, one after another. That is called the celestial which proceeds from His Divine love, and is Divine good; that is called the SPIRITUAL which proceeds from His Divine wisdom, and is Divine truth; the NATURAL is from both, being their complex in the ultimate. The angels of the Lord's celestial kingdom, of whom is composed the thi...
http://www.smallcanonsearch.com/read.php?book=ss§ion=6 Angelic Wisdom about Divine Love and Wisdom 167
167. THE END OF CREATION HAS FORM [existat] IN OUTMOSTS, WHICH END IS THAT ALL THINGS MAY RETURN TO THE CREATOR AND THAT THERE MAY BE CONJUNCTION. In the first place, something shall be said about ends. There are three things that follow in order, called first end, middle end, and last end; they are also called end, cause, and effect. These three must be together in every thing, that it may...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=167 Angelic Wisdom about Divine Love and Wisdom 169
169. These three, namely, end, cause, and effect, are in the created universe, both in its greatest and least parts. They are in the greatest and least parts of the created universe, because they are in God the Creator, who is the Lord from eternity. But since He is Infinite, and in the Infinite in finite things are one distinctly (as was shown above, n. 17-22), therefore also these three in Him,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=169 Angelic Wisdom about Divine Love and Wisdom 221
221. Two arcana, which are brought within reach of the understanding by what precedes, may here be revealed. The First Arcanum is that the Word is in its fullness and in its power in the sense of the letter. For there are three senses in the Word, according to the three degrees; the celestial sense, the spiritual sense, and the natural sense. Since these senses are in the Word according to the thr...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=221 Angelic Wisdom about Divine Love and Wisdom 236
236. THESE THREE DEGREES OF HEIGHT ARE IN EVERY MAN FROM BIRTH, AND CAN BE OPENED SUCCESSIVELY; AND, AS THEY ARE OPENED, MAN IS IN THE LORD AND THE LORD IN MAN. That there are three degrees of height in every man, has not until now become known for the reason that these degrees have not been recognized, and so long as they remained unnoticed, none but continuous degrees could be known; and w...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=236 Angelic Wisdom about Divine Love and Wisdom 239
239. Since there are in man three degrees of love and wisdom, and therefore of use, it follows that there must be in him three degrees, of will, of understanding, and of result therefrom, thus of determination to use; for will is the receptacle of love, understanding the receptacle of wisdom, and result is use from these. From this it is evident that there are in every man a natural, a spiritual,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=239 Angelic Wisdom about Divine Love and Wisdom 272
272. Now as many do not know what the nature of evil is, and that it is entirely opposite to good, and as this knowledge is important, the subject shall be considered in the following order: (1) The natural mind that is in evils and in falsities therefrom is a form and image of hell. (2) The natural mind that is a form and image of hell descends through three degrees. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=272 Angelic Wisdom about Divine Love and Wisdom 302
302. THE ATMOSPHERES, OF WHICH THERE ARE THREE BOTH IN THE SPIRITUAL AND IN THE NATURAL WORLD, IN THEIR OUTMOSTS CLOSE INTO SUBSTANCES AND MATTERS SUCH AS ARE IN LANDS. It has been shown in Part Third (n. 173-176), that there are three atmospheres both in the spiritual and in the natural world, which are distinct from each other according to degrees of height, and which, in their progress to...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=302 Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
http://www.smallcanonsearch.com/read.php?book=dp§ion=32 Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34 Angelic Wisdom about Divine Providence 197
197. II. THE AFFECTIONS OF A MAN'S LIFE'S LOVE ARE KNOWN TO THE LORD ALONE. Man knows his thoughts and consequent intentions because he sees them in himself; and as all prudence is from these, he sees that also in himself. If, then, his life's love is the love of sell, he comes into the pride of his own intelligence and ascribes prudence to himself, collecting arguments in favour of it and so rece...
http://www.smallcanonsearch.com/read.php?book=dp§ion=197
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