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Angelic Wisdom about Divine Love and Wisdom 140
140. EVERY SPIRIT, WHATEVER HIS QUALITY, TURNS IN LIKE MANNER TO HIS RULING LOVE. It shall first be explained what a spirit is, and what an angel is. Every man after death comes, in the first place, into the world of spirits, which is midway between heaven and hell, and there passes through his own times, that is, his own states, and becomes prepared, according to his life, either for heaven...
http://www.smallcanonsearch.com/read.php?book=dlw&section=140

Angelic Wisdom about Divine Love and Wisdom 143
143. Every spirit, of whatever quality, turns to his own ruling love, because love is the life of every one (as was shown in Part I., n. 1-3); and life turns its receptacles, called members, organs, and viscera, thus the whole man, to that society which is in a love similar to itself, thus where its own love is. ...
http://www.smallcanonsearch.com/read.php?book=dlw&section=143

Angelic Wisdom about Divine Love and Wisdom 145
145. In the spiritual world ways are seen, laid out like ways in the natural world; some leading to heaven, and some to hell; but the ways leading to hell are not visible to those going to heaven, nor are the ways leading to heaven visible to those going to hell. There are countless ways of this kind; for there are ways which lead to every society of heaven and to every society of hell. Each spiri...
http://www.smallcanonsearch.com/read.php?book=dlw&section=145

Angelic Wisdom about Divine Love and Wisdom 254
254. (4) The character of the natural man in whom the spiritual degree is entirely closed. The spiritual degree is closed in those who are in evils as to life, and still more in those who from evils are in falsities. It is the same as with the fibril of a nerve, which contracts at the slightest touch of any thing heterogeneous; so every motive fiber of a muscle, yea, the muscle itself, and even th...
http://www.smallcanonsearch.com/read.php?book=dlw&section=254

Angelic Wisdom about Divine Love and Wisdom 262
262. By virtue of the reaction which is in him from birth the natural mind, or man, when he loves himself and the world above all things, acts against the things that are of the spiritual mind or man. Then also he has a sense of enjoyment in evils of every kind, as adultery, fraud, revenge, blasphemy, and other like things; he then also acknowledges nature as the creator of the universe; and confi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=262

Angelic Wisdom about Divine Love and Wisdom 275
275. (3) The three degrees of the natural mind that is a form and image of hell, are opposite to the three degrees of the spiritual mind which is a form and image of heaven. It has been shown above that there are three degrees of the mind, called natural, spiritual, and celestial, and that the human mind, made up of these degrees, looks towards heaven, and turns itself about in that direction. Fro...
http://www.smallcanonsearch.com/read.php?book=dlw&section=275

Angelic Wisdom about Divine Love and Wisdom 419
419. (16) Love or the will is purified in the understanding, if they are elevated together. From birth man loves nothing but self and the world, for nothing else appears before his eyes, consequently nothing else occupies his mind. This love is corporeal-natural, and may be called material love. Moreover, this love has become impure by reason of the separation of heavenly love from it in parents....
http://www.smallcanonsearch.com/read.php?book=dlw&section=419

Angelic Wisdom about Divine Providence 29
29. All conjunction in the spiritual world is effected by means of looking (inspectio). When anyone there is thinking of another from a desire to speak with him, the other immediately becomes present, and they see each other face to face. It is the same when anyone is thinking of another from an affection of love; but this affection brings about conjunction, while the other produces presence only....
http://www.smallcanonsearch.com/read.php?book=dp&section=29

Angelic Wisdom about Divine Providence 35
35. But let no one believe that a person has wisdom because he knows many things, and perceives them in a certain light, and can talk about them intelligently, unless that wisdom is conjoined to love. For it is love through its affections that produces wisdom; and if it is not conjoined to love, it is like a meteor that vanishes in the air, and like a falling star. When wisdom, however, is conjoin...
http://www.smallcanonsearch.com/read.php?book=dp&section=35

Angelic Wisdom about Divine Providence 79
79. What a man does from freedom according to his thought is also said to remain with him, since nothing that a man has appropriated to himself can be eradicated; for it has come to be of his love and at the same time of his reason, that is, of his will and at the same time of his understanding, and consequently of his life. This can be removed indeed, but still it cannot be expelled; and when it...
http://www.smallcanonsearch.com/read.php?book=dp&section=79

Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp&section=83

Angelic Wisdom about Divine Providence 95
95. Because there is a conjunction of the Lord with man and of man with the Lord, there are two tables of the Law, one for the Lord and the other for man. So far as a man keeps the laws of his table as if from himself, the Lord enables him to keep the laws of His table. But the man who does not keep the laws of his table, which all have reference to the love of the neighbour, cannot keep the laws...
http://www.smallcanonsearch.com/read.php?book=dp&section=95

Angelic Wisdom about Divine Providence 126
126. When the Lord has implanted a heavenly life's love in place of the infernal one then there are implanted affections of good and truth in place of the lusts of evil and falsity; and in place of the delights of the lusts of evil and falsity there are implanted the delights of the affections of good; and in place of the evils of infernal love there are implanted the goods of heavenly love. Then...
http://www.smallcanonsearch.com/read.php?book=dp&section=126

Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
http://www.smallcanonsearch.com/read.php?book=dp&section=136

Angelic Wisdom about Divine Providence 157
157. That man lives from the Lord alone, and not of himself is established by the following reasons: There is one sole essence, one sole substance, and one sole form, from which are all the essences, substances and forms that have been created. This one sole essence, substance and form, is the Divine Love and the Divine Wisdom, from which are all things relating to love and wisdom in man. It is al...
http://www.smallcanonsearch.com/read.php?book=dp&section=157

Angelic Wisdom about Divine Providence 212
212. Who does not speak of fortune? Who does not acknowledge it, since he talks of it and knows something about it from experience? But who knows what it is? That it is something, because it exists and presents itself to view, cannot be denied; and a thing cannot exist and present itself without a cause; but the cause of this something, that is, of fortune, is unknown. Lest fortune, however, shoul...
http://www.smallcanonsearch.com/read.php?book=dp&section=212

Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
http://www.smallcanonsearch.com/read.php?book=dp&section=215

Angelic Wisdom about Divine Providence 220
220. IV. THE CONJUNCTION OF TEMPORAL AND ETERNAL THINGS IN MAN IS THE DIVINE PROVIDENCE OF THE LORD. As, however, these things cannot fall within the first perception of the understanding unless they have been previously arranged in order and then unfolded and explained according to that order, the following will be the order of their exposition: 1. It is from the Divine Providence that...
http://www.smallcanonsearch.com/read.php?book=dp&section=220

Angelic Wisdom about Divine Providence 221
221. MAN IS ADMITTED INTERIORLY INTO THE TRUTHS OF FAITH AND INTO THE GOODS OF CHARITY ONLY SO FAR AS HE CAN BE KEPT IN THEM RIGHT ON TO THE END OF HIS LIFE It is well known in the Christian world that the Lord wills the salvation of all, and also that He is Almighty. Therefore many conclude from this that He is able to save everyone, and that He saves those who implore His mercy; especially...
http://www.smallcanonsearch.com/read.php?book=dp&section=221

Angelic Wisdom about Divine Providence 226
226. II. IF A MAN AFTERWARDS DEPARTS FROM THESE AND TURNS ASIDE INTO WHAT IS CONTRARY, HE PROFANES HOLY THINGS. There are many kinds of profanation of what is holy, and these will be treated in the following section; but this kind is the most grievous of all; for profaners of this kind after death come to be no longer men. They indeed live, but are continually subject to fantastic hallucinations,...
http://www.smallcanonsearch.com/read.php?book=dp&section=226


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