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Heaven and Its Wonders and Hell - From Things Heard and Seen 479
479. (i) Man after death is his own love or his own will. This has been proved to me by manifold experience. The entire heaven is divided into societies according to differences of good of love; and every spirit who is taken up into heaven and becomes an angel is taken to the society where his love is; and when he arrives there he is, as it were, at home, and in the house where he was born; this t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=479 Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld§ion=55 Angelic Wisdom about Divine Providence 166
166. Man, however, is taught by enlightenment, because being taught and enlightened are predicated of the understanding; for the understanding, which is man's internal sight, is enlightened by spiritual light just as the eye or man's external sight is enlightened by natural light. Moreover, both are similarly taught; but the internal sight, which is that of the understanding, is taught by spiritua...
http://www.smallcanonsearch.com/read.php?book=dp§ion=166 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 86
86. Man possesses a natural mind and a spiritual mind. The natural mind is below, and the spiritual mind above. The natural mind is the mind of man's world, and the spiritual mind is the mind of his heaven. The natural mind may be called the animal mind, and the spiritual mind the human mind. Man is discriminated from the animal by possessing a spiritual mind. By means of this mind he can be in he...
http://www.smallcanonsearch.com/read.php?book=lf§ion=86 Angelic Wisdom about Divine Providence 205
205. VI. THOSE WHO HAVE ACKNOWLEDGED NATURE ALONE AND HUMAN PRUDENCE ALONE CONSTITUTE HELL; WHILE THOSE WHO HAVE ACKNOWLEDGED GOD AND HIS DIVINE PROVIDENCE CONSTITUTE HEAVEN. All who lead an evil life interiorly acknowledge nature and human prudence alone; for this acknowledgment lies inwardly hidden in all evil however covered over it may be with good and truth. These are only borrowed garments,...
http://www.smallcanonsearch.com/read.php?book=dp§ion=205 Angelic Wisdom about Divine Providence 73
73. I. MAN HAS REASON AND FREEDOM, OR RATIONALITY AND LIBERTY; AND THESE TWO FACULTIES ARE FROM THE LORD IN MAN. That man has the faculty of understanding, which is rationality, and the faculty of thinking, willing, speaking and doing that which he understands, which is liberty; and that these two faculties are from the Lord, in man, have been treated of in the treatise THE DIVINE LOVE AND WISDOM...
http://www.smallcanonsearch.com/read.php?book=dp§ion=73 Angelic Wisdom about Divine Providence 134
134. II. NO ONE IS REFORMED BY VISIONS AND BY CONVERSATIONS WITH THE DEAD, BECAUSE THEY COMPEL. Visions are of two kinds, Divine and diabolical. Divine visions are produced by means of representatives in heaven, and diabolical visions by means of magic in hell. There are also fantastic visions, which are the delusions of a distracted mind. Divine visions, which as has been said, are produced by re...
http://www.smallcanonsearch.com/read.php?book=dp§ion=134 Angelic Wisdom about Divine Providence 139
139. No one is reformed in a state of fear, because fear takes away freedom and reason, or liberty and rationality; for love opens the interiors of the mind but fear closes them; and when they are closed man has but few thoughts, and then only those which present themselves to his mind (animus) or to his senses. Such is the nature of all fears that invade the mind (animus). [2] It was shown above...
http://www.smallcanonsearch.com/read.php?book=dp§ion=139 Angelic Wisdom about Divine Providence 221
221. MAN IS ADMITTED INTERIORLY INTO THE TRUTHS OF FAITH AND INTO THE GOODS OF CHARITY ONLY SO FAR AS HE CAN BE KEPT IN THEM RIGHT ON TO THE END OF HIS LIFE It is well known in the Christian world that the Lord wills the salvation of all, and also that He is Almighty. Therefore many conclude from this that He is able to save everyone, and that He saves those who implore His mercy; especially...
http://www.smallcanonsearch.com/read.php?book=dp§ion=221 Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=183 Angelic Wisdom about Divine Providence 260
260. 7. The merely natural man confirms himself against the Divine Providence by the fact that Judaism still continues. That is, that the Jews have not been converted after so many centuries, although they live among Christians, and do not, in accordance with the prophecies in the Word, confess the Lord and acknowledge Him to be the Messiah who, as they think, was to lead them back to the land of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=260 Angelic Wisdom about Divine Providence 219
219. These points, however, shall be illustrated and established one by one. First: What temporal things are, and what eternal things are. Temporal things are all things which are proper to nature, and things which are derived from these proper to man. Things proper to nature are especially spaces and times, both having limit and termination; and things derived from them proper to man are those th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=219 Angelic Wisdom about Divine Providence 283
283. Man is permitted to think evils, as has been said, even so far as the intention to commit them, in order that they may be removed by means of civil, moral, and spiritual things; and this is done when he thinks that an evil is contrary to what is just and equitable, to what is honourable and becoming, and to what is good and true; and therefore contrary to the peace, the joy, and the blessedne...
http://www.smallcanonsearch.com/read.php?book=dp§ion=283 Angelic Wisdom about Divine Providence 284
284. Man's understanding is a recipient of both good and evil, and of both truth and falsity, but not his will, for this must be either in evil or in good; it cannot be in both, for the will is the man himself, and in it is his life's love. In the understanding, however, good and evil are separated, like what is internal and what is external. Hence man may be interiorly in evil and exteriorly in g...
http://www.smallcanonsearch.com/read.php?book=dp§ion=284 Angelic Wisdom about Divine Providence 297
297. III. THE WICKED CANNOT BE WHOLLY WITHDRAWN BY THE LORD FROM EVIL AND LED IN GOOD SO LONG AS THEY BELIEVE THEIR OWN INTELLIGENCE TO BE EVERYTHING, AND THE DIVINE PROVIDENCE NOTHING. It would appear to be the case that man can withdraw himself from evil, provided he thinks that this or that is contrary to the common good, contrary to what is useful and contrary to national and international law...
http://www.smallcanonsearch.com/read.php?book=dp§ion=297 Angelic Wisdom about Divine Providence 309
309. I will here relate what I heard from some in the spiritual world. They were among those who believe their own prudence to be everything and the Divine Providence nothing. I said that man has not any proprium of his own, unless you choose to call that his proprium which consists in being this or that kind of subject, or this or that kind of organ, or this or that kind of form. This, however, i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=309 Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp§ion=294 Angelic Wisdom about Divine Providence 312
312. II. MAN FROM HIS OWN PRUDENCE PERSUADES HIMSELF AND CONFIRMS THAT ALL GOOD AND TRUTH ORIGINATE FROM HIMSELF AND ARE IN HIMSELF AND IN LIKE MANNER ALL EVIL AND FALSITY. Suppose an argument instituted from the analogy between natural good and truth and spiritual good and truth. The question is asked: What are truth and good in the sight of the eye? Is not the truth there what is called beautifu...
http://www.smallcanonsearch.com/read.php?book=dp§ion=312 Angelic Wisdom about Divine Providence 333
333. The operation of the Divine Providence for the salvation of man is said to begin at his birth and to continue right on to the end of his life. In order to understand this it should be known that the Lord sees what the nature of a man is, and foresees what he desires to be, and thus what he will be; and in order that he may be a man and therefore immortal, the freedom of his will cannot be tak...
http://www.smallcanonsearch.com/read.php?book=dp§ion=333 Angelic Wisdom about Divine Providence 322
322. CHAPTER XII EVERY MAN MAY BE REFORMED, AND THERE IS NO SUCH THING AS PREDESTINATION It is a dictate of sound reason that all are predestined to heaven, and no one to hell; for all are born men, and consequently the image of God is in them. The image of God in them consists in this, that they are able to understand truth and to do good. To be able to understand truth is from...
http://www.smallcanonsearch.com/read.php?book=dp§ion=322
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