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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 187
187. III. THAT THESE CHANGES ARE OF ONE KIND WITH MEN AND OF ANOTHER KIND WITH WOMEN, BECAUSE, BY CREATION MEN ARE FORMS OF SCIENCE, INTELLIGENCE, AND WISDOM, AND WOMEN, FORMS OF THE LOVE OF THESE WITH MEN. That men were created forms of the understanding, and women, forms of the love of the understanding of men, has been explained above (no. 90); and from this it follows that with them, the chang...
http://www.smallcanonsearch.com/read.php?book=ml§ion=187 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 202
202. XVII. THAT OFFSPRING BORN OF TWO WHO ARE IN LOVE TRULY CONJUGIAL DERIVE FROM THEIR PARENTS THE CONJUGIAL OF GOOD AND TRUTH, FROM WHICH THEY HAVE AN INCLINATION AND FACULTY, IF A SON, FOR PERCEIVING THE THINGS WHICH ARE OF WISDOM, AND IF A DAUGHTER, FOR LOVING THE THINGS WHICH WISDOM TEACHES. That offspring derive from their parents inclinations to such things as were of the parent's love and...
http://www.smallcanonsearch.com/read.php?book=ml§ion=202 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 204
204. That offspring born of those who are in love truly conjugial derive inclinations and faculties, if a son, for perceiving the things which are of wisdom, and if a daughter, for loving the things which wisdom teaches, is because the conjugial of good and truth is implanted by creation in the soul of every one, and also in all that follows after the soul. That this conjugial fills the universe f...
http://www.smallcanonsearch.com/read.php?book=ml§ion=204 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 207
207. To the above, I will add two Memorable Relations. First: Some time after [the second visit to Parnassus (no. 182)], I looked towards the city Athens, of which something was said in a former Relation (no. 156a), and heard thence an unusual clamor. There was something of laughter in it, in this something of indignation, and in this something of sadness; yet the clamor was not therefore dissonan...
http://www.smallcanonsearch.com/read.php?book=ml§ion=207 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 212
212. The contrary is the case with those who, by reason of not being in any love of wisdom, are not in any conjugial love. These enter into marriages only with the end of indulging in lasciviousness, and within that end is also the love of being insane; for, viewed in itself, every end is a love, and lasciviousness in its spiritual origin is insanity. By insanity is meant delirium of mind from tru...
http://www.smallcanonsearch.com/read.php?book=ml§ion=212 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 233
233. The third Memorable Relation: After this one of the angels said, "Follow me to the place where they are shouting, OH, HOW WISE"; and he added, "You will see monstrosities of men. You will see faces and bodies which are those of men and yet they are not men." To my question, "Are they then beasts?" he answered: "They are not beasts but b...
http://www.smallcanonsearch.com/read.php?book=ml§ion=233 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 256
256. XX. THAT THERE ARE ALSO MANY ACCIDENTAL CAUSES OF COLD; AND OF THESE THE FIRST IS COMMONNESS FROM BEING CONTINUALLY ALLOWED. That commonness from being continually allowed is an accidental cause of cold is because this is the case with those who think of marriage and of the wife lasciviously, but not with those who think of marriage in a holy way and of the wife with confidence. That from com...
http://www.smallcanonsearch.com/read.php?book=ml§ion=256 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 260
260. XXIV. THAT WHEN COLD IS IN THE MIND, IT IS ALSO IN THE BODY; AND THAT ACCORDING TO THE INCREASE OF THE FORMER COLD, THE EXTERNALS OF THE BODY ARE CLOSED. It is thought at this day that man's mind is in his head and nothing of it in his body, when yet both soul and mind are in both head and body; for the soul and mind are the man, being what make his spirit which lives after death; and that th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=260 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 273
273. II. THAT IN THE SPIRITUAL WORLD ALL ARE CONJOINED ACCORDING TO INTERNAL AFFECTIONS, BUT NOT ACCORDING TO EXTERNAL UNLESS THESE ACT AS ONE WITH THE INTERNAL. The reason is because the material body, which as just stated could receive and exhibit the forms of all affections, is then cast off and the man, stripped of that body, is in his internal affections which his body had previously conceale...
http://www.smallcanonsearch.com/read.php?book=ml§ion=273 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 288
288. XVII. THAT THEY ARE FOR THE SAKE OF THE EXCUSING OF BLEMISHES AND THE AVOIDING OF ILL-REPUTE THEREFROM. The blemishes on account of which married partners fear ill-repute are numerous, some serious and some not serious. They are blemishes of the mind and blemishes of the body less grievous than those enumerated in a former chapter (nos. 252, 253) as causes of separation. Therefore the blemish...
http://www.smallcanonsearch.com/read.php?book=ml§ion=288 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 321
321. IV. THAT THOSE WHO HAVE LIVED TOGETHER IN LOVE TRULY CONJUGIAL DO NOT WISH TO MARRY AGAIN, UNLESS FOR REASONS APART FROM CONJUGIAL LOVE. That those who have lived in love truly conjugial do not wish to marry again after the death of their partner is due to the following causes: 1. Because they were united as to souls and thence as to minds, and this unition, being spiritual, is an actual adju...
http://www.smallcanonsearch.com/read.php?book=ml§ion=321 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 335
335. II. THUS, THAT EXCEPT WITH ONE WIFE, THERE CAN BE NO CELESTIAL BLESSINGS, SPIRITUAL HAPPINESS, AND NATURAL DELIGHTS SUCH AS HAVE BEEN PROVIDED FROM THE BEGINNING FOR THOSE WHO ARE IN LOVE TRULY CONJUGIAL. They are called celestial blessings, spiritual happiness, and natural delights, because the human mind is distinguished into three regions, the highest of which is called celestial, the seco...
http://www.smallcanonsearch.com/read.php?book=ml§ion=335 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 380
380. I will add two Memorable Relations. First: I was once in amazement at the vast multitude of men who attribute creation and hence all things under and above the sun to nature. Whenever they see anything, they say, from the acknowledgment of their heart, Is not this the work of nature? Asked why they say the work of nature and not of God, when yet at times they themselves, in common...
http://www.smallcanonsearch.com/read.php?book=ml§ion=380 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 389
389. That the spheres of procreating and of protecting what is procreated, that is, the spheres of conjugial love and of the love of infants, flow into all things of heaven and all things of the world from the first thereof to the last, is because all things proceeding from the Lord, that is, from the sun which is from Him and in which He is, pass through the created universe to the very ultimates...
http://www.smallcanonsearch.com/read.php?book=ml§ion=389 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 393
393. VI. THAT THIS SPHERE AFFECTS THE FEMALE SEX, THUS MOTHERS, PRINCIPALLY, AND THE MALE SEX, OR FATHERS, FROM THEM. This is a consequence due to the same origin that was previously spoken of [no. 222], namely, that the sphere of conjugial love is received by women, and through women is transferred to men, and this because women are born loves of the understanding of men and the understanding is...
http://www.smallcanonsearch.com/read.php?book=ml§ion=393 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 401
401. The sphere of procreating and of protecting what is procreated has a like progression from end, through cause, into effect. The end there, is the will or love of procreating. The mediate cause through which and into which the end betakes itself is conjugial love. The progressive series of efficient causes is the loving embrace, the conception and gestation of the embryo or fetus to be procrea...
http://www.smallcanonsearch.com/read.php?book=ml§ion=401 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 403
403. XIV. THAT WIVES HAVE ONE STATE OF LOVE BEFORE CONCEPTION, AND ANOTHER AFTER IT UP TO THE BIRTH. This is adduced, to the end that it may be known that in the conjugial love with women, is implanted the love of procreating and the consequent love of that which is procreated; and that, when the end which is the love of procreating, commences its progression, these two loves in her are divided. T...
http://www.smallcanonsearch.com/read.php?book=ml§ion=403 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 423
423. THE OPPOSITION OF SCORTATORY LOVE AND CONJUGIAL LOVE At this threshold, it must first be explained what in the present chapter is meant by scortatory love. The fornicatory love which precedes marriage is not meant; nor that which follows it after the death of the married partner; nor concubinage when entered into for legitimate, just, and weighty reasons. Nor are the mild kinds of adult...
http://www.smallcanonsearch.com/read.php?book=ml§ion=423 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 425
425. II. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE. There is nothing in the universe which has not its opposite; and opposites are not relative to each other but contrary. Relatives are things between the greatest and least of the same thing, While contraries lie over against them from the opposite side, being relatives with respect to each other just as are the former relatives; ther...
http://www.smallcanonsearch.com/read.php?book=ml§ion=425 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 427
427. IV. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE AS THE CONNUBIAL CONNECTION OF EVIL AND FALSITY IS THE OPPOSITE TO THE MARRIAGE OF GOOD AND TRUTH. That the origin of conjugial love is the marriage of good and truth has been demonstrated above in its own chapter (nos. 83-102). It follows from this that the origin of scortatory love is the connubial connection of evil and falsity, an...
http://www.smallcanonsearch.com/read.php?book=ml§ion=427
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