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Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34 Angelic Wisdom about Divine Providence 60
60. IV. AN IMAGE OF THE INFINITE AND ETERNAL IS PRESENTED IN AN ANGELIC HEAVEN. Among the things of which it is necessary to have some knowledge is also the angelic heaven; for everyone who has any religion thinks about heaven and wishes to go there. Heaven, however, is granted to none but those who know the way to it and who walk therein. This way can in some measure be known from a knowledge of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=60 Angelic Wisdom about Divine Providence 119
119. VI. THE LORD THEN PURIFIES MAN FROM THE LUSTS [OF EVIL] IN THE INTERNAL MAN, AND FROM THE EVILS THEMSELVES IN THE EXTERNAL. The Lord then purifies man from the lusts of evil when the man as of himself removes the evils, because the Lord cannot purify him before this is done. For the evils are in the external man and the lusts of evil are in the internal man, and these are united like the root...
http://www.smallcanonsearch.com/read.php?book=dp§ion=119 Angelic Wisdom about Divine Providence 139
139. No one is reformed in a state of fear, because fear takes away freedom and reason, or liberty and rationality; for love opens the interiors of the mind but fear closes them; and when they are closed man has but few thoughts, and then only those which present themselves to his mind (animus) or to his senses. Such is the nature of all fears that invade the mind (animus). [2] It was shown above...
http://www.smallcanonsearch.com/read.php?book=dp§ion=139 Angelic Wisdom about Divine Providence 147
147. It will also be briefly stated how the Lord casts out lusts of evil, which beset the internal man from birth, and how He bestows in their place affections of good when a man as of himself removes evils as sins. It was shown before that man has a natural mind, a spiritual mind and a celestial mind; and that he is in the natural mind alone, as long as he is in the lusts of evil and their deligh...
http://www.smallcanonsearch.com/read.php?book=dp§ion=147 Angelic Wisdom about Divine Providence 168
168. As few know anything about the enlightenment which affects the understanding of a man who is taught by the Lord, something will now be said about it. There is an interior and an exterior enlightenment from the Lord; and there is an interior and an exterior enlightenment from man. Interior enlightenment from the Lord consists in a man's perceiving at first hearing whether what is said is true...
http://www.smallcanonsearch.com/read.php?book=dp§ion=168 Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp§ion=210 Angelic Wisdom about Divine Providence 256
256. 3. The merely natural man confirms himself against the Divine Providence when he sees that the Christian religion is accepted only in a smaller part of the habitable globe, called Europe, and is in a state of division there. The Christian religion is accepted only in a smaller part of the habitable globe called Europe because it was not adapted to the genius of Orientals, like the Mohammedan...
http://www.smallcanonsearch.com/read.php?book=dp§ion=256 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 320
320. Verse 8. And I saw, and behold, a pale horse, signifies the understanding of the Word destroyed both as to good and as to truth. "A horse" signifies the understanding of the Word (n. 298), and "pale" signifies no vitality. In the Word, this want of vitality is predicated of those who are not in goods of life from truths of doctrine; for the Word, in the sense of the letter...
http://www.smallcanonsearch.com/read.php?book=ar§ion=320 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 68
68. VI. AND THAT INTO THIS LOVE ARE GATHERED ALL JOYS AND ALL DELIGHTS FROM THEIR FIRST TO THEIR LAST. All delights whatsoever which are felt by man are delights of his love, it being by delights that love manifests itself, yea, that it exists and lives. That delights are exalted in the degree that the love is exalted and also according as incidental affections more nearly touch the ruling love, i...
http://www.smallcanonsearch.com/read.php?book=ml§ion=68 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 141
141. II. THAT THE CHASTE IS PREDICATED ONLY OF MONOGAMOUS MARRIAGES, OR THOSE OF ONE MAN WITH ONE WIFE. That the chaste is predicated of these only, is because with them conjugial love does not reside in the natural man but enters into the spiritual and successively opens for itself a way to the spiritual marriage, being the marriage of good and truth, which is its origin and with which it conjoin...
http://www.smallcanonsearch.com/read.php?book=ml§ion=141 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 162
162. VI. THAT FROM THE FIRST DAYS OF MARRIAGE THIS CONJUNCTION IS EFFECTED SUCCESSIVELY, AND WITH THOSE WHO ARE IN LOVE TRULY CONJUGIAL, MORE AND MORE DEEPLY TO ETERNITY. The first heat of marriage does not conjoin, for it partakes of love of the sex which is a love belonging to the body and thence to the spirit, and what is in the spirit from the body does not stay long, while love which is in th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=162 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 200
200. XV. THAT IN THE MARRIAGE OF ONE MAN WITH ONE WIFE BETWEEN WHOM THERE IS LOVE TRULY CONJUGIAL, THE WIFE BECOMES MORE AND MORE A WIFE, AND THE HUSBAND MORE AND MORE A HUSBAND. That love truly conjugial conjoins two more and more into one man may be seen above (nos. 178, 179); and because the wife becomes a wife from conjunction with her husband and according to it, likewise the husband from con...
http://www.smallcanonsearch.com/read.php?book=ml§ion=200 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 137
137. The second Memorable Relation: While I was meditating on conjugial love, lo, afar off were seen two naked infants with baskets in their hands and turtle-doves flying around them. When they were nearer, they seemed like naked infants becomingly adorned with garlands of flowers, their heads adorned with chaplets of flowers, and their breasts with garlands of lilies and of roses of a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=137 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 229
229. XX. THAT FOR THOSE WHO DESIRE LOVE TRULY CONJUGIAL, THE LORD PROVIDES SIMILITUDES; AND IF NOT GIVEN ON EARTH, HE PROVIDES THEM IN THE HEAVENS. The reason is because all marriages of love truly conjugial are provided by the Lord. That they are from Him may be seen above (nos. 130, 131). As to how they are provided in the heavens, this I have heard described by angels as follows: "The Lord...
http://www.smallcanonsearch.com/read.php?book=ml§ion=229 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 260
260. XXIV. THAT WHEN COLD IS IN THE MIND, IT IS ALSO IN THE BODY; AND THAT ACCORDING TO THE INCREASE OF THE FORMER COLD, THE EXTERNALS OF THE BODY ARE CLOSED. It is thought at this day that man's mind is in his head and nothing of it in his body, when yet both soul and mind are in both head and body; for the soul and mind are the man, being what make his spirit which lives after death; and that th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=260 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 302
302. VI. THAT BY BETROTHAL EACH IS PREPARED FOR CONJUGIAL LOVE. That by betrothal, the mind or spirit of the one is prepared for union with the mind or spirit of the other, or, what is the same thing, the love of the one with the love of the other, is evident from the arguments presented in the preceding article. It should be mentioned in addition, that on conjugial love is inscribed the following...
http://www.smallcanonsearch.com/read.php?book=ml§ion=302 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 433
433. That conjugial love makes man more and more a male, is also illustrated by what was adduced in the preceding part, on Conjugial Love and its Delights, as: I. That the ability and vigor called virile accompanies wisdom according as the latter is animated from the spiritual things of the Church; that it is then present in the conjugial love; and that wisdom opens the vein of that love from its...
http://www.smallcanonsearch.com/read.php?book=ml§ion=433 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 497
497. XVI. THAT THEY DO THIS TO SUCH AN EXTENT THAT AT LAST THE ADULTERERS CAST OFF ALL THINGS OF THE CHURCH AND RELIGION. That adulterers from purpose and confirmation cast off all things of the church and religion, is because the love of marriage and the love of adultery are opposites (no. 425). The love of marriage acts as one with the church and religion (no. 130 and elsewhere throughout the Fi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=497 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 499
499. XVIII. BUT THAT THEY USE THIS RATIONALITY WHEN IN EXTERNALS, AND ABUSE IT WHEN IN THEIR INTERNALS. They are in externals when they speak out-of-doors and in company, but in their internals when at home and by themselves. Put it to the test, if you will. Take some such man--for example, some member of the order called Jesuits--and have him speak in company or teach in a church concerning God,...
http://www.smallcanonsearch.com/read.php?book=ml§ion=499
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