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Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 158
158. After I had observed that as to my spirit I was in the starry heaven far beyond the world of our sun, for this might be observed from the changes of state and from the apparent continual progression thence, which lasted nearly ten hours, I at length heard spirits speaking near some earth, which was afterward also seen by me. When I came near to them, after some conversation, they said that vi...
http://www.smallcanonsearch.com/read.php?book=eu&section=158

Heaven and Its Wonders and Hell - From Things Heard and Seen 162
162. XVIII. TIME IN HEAVEN. Although there is a succession and a progression of all things in heaven, as in the world, yet angels have no notion or idea of time and space; and this so completely that they do not even know at all what time and space are. Time in heaven will here be considered, and space in its own chapter. ...
http://www.smallcanonsearch.com/read.php?book=hh&section=162

Heaven and Its Wonders and Hell - From Things Heard and Seen 163
163. Angels do not know what time is, although with them there is a successive progression of all things, as there is in the world, and this so completely that there is no difference whatever; and the reason is that in heaven instead of years and days there are changes of state; and where there are years and days there are times, but where there are changes of state there are states. ...
http://www.smallcanonsearch.com/read.php?book=hh&section=163

Heaven and Its Wonders and Hell - From Things Heard and Seen 590
590. There is a perpetual equilibrium between heaven and hell. From hell there continually breathes forth and ascends an endeavor to do evil, and from heaven there continually breathes forth and descends an endeavor to do good. In this equilibrium is the world of spirits; which world is intermediate between heaven and hell (see above, n. 421-431). The world of spirits is in this equilibrium becaus...
http://www.smallcanonsearch.com/read.php?book=hh&section=590

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 23
23. [3]. Of those who are in truths, and by them look and tend to good; thus of truths by which there is good. What man loves, this he wills, and what man loves or wills this he thinks, and confirms in various ways: what man loves or wills, this he calls good, and what man thence thinks and confirms in various ways, this he calls truth (n. 4070). Hence it is, that truth becomes good, w...
http://www.smallcanonsearch.com/read.php?book=njhd&section=23

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 36
36. Good is of the will, truth of the understanding. From the love of good in the will proceeds the love of truth in the understanding; from the love of truth proceeds the perception of truth; from the perception of truth comes thought about truth; and from all of these together comes the acknowledgment of truth which in the true sense is faith. (That this is the progression from the love of good...
http://www.smallcanonsearch.com/read.php?book=lf&section=36

Teachings for the New Jerusalem on Faith 14
14. More clearly:-Good is nothing but Use, so that in its very origin charity is the affection of use; and as use loves the means, the affection of use produces the affection of the means, and from this the knowledge [cognitio] of them, and through this progression the affection of use comes forth into manifest being [existit], and becomes charity. ...
http://www.smallcanonsearch.com/read.php?book=fa&section=14

Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
http://www.smallcanonsearch.com/read.php?book=fa&section=15

Teachings for the New Jerusalem on Faith 25
25. THE KNOWLEDGES [COGNITIONES] OF TRUTH AND OF GOOD ARE NOT MATTERS OF REAL BELIEF [FIDEI] UNTIL THE MAN IS IN CHARITY, BUT ARE THE STOREHOUSE OF MATERIAL OUT OF WHICH THE FAITH OF CHARITY CAN BE FORMED. From his earliest childhood man has the affection of knowing, which leads him to learn many things that will be of use to him, and many that will be of no use. While he is growing into man...
http://www.smallcanonsearch.com/read.php?book=fa&section=25

Angelic Wisdom about Divine Love and Wisdom 171
171. To this last end creation progresses continually, through these three, namely, end, cause, and effect, because these three are in the Lord the Creator (as was said just above); and the Divine apart from space is in all space (n. 69-72); and is the same in things greatest and least (77 - 82); from which it is evident that the created universe, in its general progression to its last end, is rel...
http://www.smallcanonsearch.com/read.php?book=dlw&section=171

Angelic Wisdom about Divine Love and Wisdom 212
212. That the outmost degree is the complex, containant, and base of prior degrees, is clearly seen from progression of ends and causes to effects. That the effect is the complex, containant, and base of causes and ends can be comprehended by enlightened reason; but it is not so clear that the end with all things thereof, and the cause with all things thereof, are actually in the effect, and that...
http://www.smallcanonsearch.com/read.php?book=dlw&section=212

Angelic Wisdom about Divine Love and Wisdom 218
218. That these ascending and descending degrees, also called prior and subsequent, likewise degrees of height or discrete degrees, are in their power in their outmost degree, may be confirmed by all those things that have been adduced in the preceding chapters as confirmations from objects of sense and perception. Here, however, I choose to confirm them only by the conatus, forces and motions in...
http://www.smallcanonsearch.com/read.php?book=dlw&section=218

Angelic Wisdom about Divine Love and Wisdom 310
310. (1) In lands there is a conatus to produce uses in forms, that is, forms of uses. That there is this conatus in lands, is evident from their source, since the substances and matters of which lands consist are endings and closings of atmospheres which proceed as uses from the spiritual sun (as may be seen above, n. 305, 306). And because the substances and matters of which lands consist are fr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=310

Angelic Wisdom about Divine Providence 56
56. That the Divine Providence in everything it does regards what is infinite and eternal from itself, may be evident from this, that every created thing proceeds from the First, who is the Infinite and Eternal, to ultimates, and from ultimates to the First Source (a quo), as was shown in the treatise THE Divine LOVE AND WISDOM, where the creation of the universe is treated of. As the First Source...
http://www.smallcanonsearch.com/read.php?book=dp&section=56

Angelic Wisdom about Divine Providence 202
202. The Divine Providence of the Lord is universal from the most individual things because He created the universe in order that there might exist in it an infinite and eternal creation from Himself; and this creation exists that the Lord might form from men a heaven which should appear before Him as one man who should be the image and likeness of Himself. It was shown above (n. 27-45), that heav...
http://www.smallcanonsearch.com/read.php?book=dp&section=202

Angelic Wisdom about Divine Providence 331
331. CHAPTER XIII THE LORD CANNOT ACT CONTRARY TO THE LAWS OF THE DIVINE PROVIDENCE, BECAUSE TO ACT CONTRARY TO THEM WOULD BE TO ACT CONTRARY TO HIS DIVINE LOVE AND HIS DIVINE WISDOM, THUS CONTRARY TO HIMSELF It has been shown in THE ANGELIC WISDOM CONCERNING THE DIVINE LOVE AND WISDOM that the Lord is Divine Love and Divine Wisdom, and that these two are Being (Esse) itself and...
http://www.smallcanonsearch.com/read.php?book=dp&section=331

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 500
500. The beast that cometh up out of the abyss shall make war with them, and shall overcome them, and kill them, signifies that they who are in the internals of the doctrine of faith alone will oppose them, and assault these two essentials of the New Church, and will reject them, and, as far as lies in their power, will cause others to reject them. By "the beast that cometh up out of the abys...
http://www.smallcanonsearch.com/read.php?book=ar&section=500

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 675
675. To this I will add this Relation. There was seen a certain paper sent down from the Lord through heaven to a society of the English, but that society was one of the smallest of them, where also there were two bishops. The paper contained an exhortation that they should acknowledge the Lord as the God of heaven and earth, as He taught (Matt. 28:18); and that they should recede from the doctrin...
http://www.smallcanonsearch.com/read.php?book=ar&section=675

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 961
961. To this I will add two Relations. The first is this. Once on waking from sleep, I fell into a profound meditation concerning God; and when I looked up, I saw above me in heaven a very bright light in an oval form; and when I fixed my attention on that light, it receded to the sides, and entered into the circumference. And then behold, heaven was opened to me, and I saw some magnificent things...
http://www.smallcanonsearch.com/read.php?book=ar&section=961

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 17
17. When they returned, this was done; and from the city came men who had been called to entertain them with speech concerning the various joys of the society. After mutual greetings, they walked together, and the men from the city spoke courteously with them. Their angel guide then said: "These ten men were invited to this heaven that they might see its joys and might thereby gain a new conc...
http://www.smallcanonsearch.com/read.php?book=ml&section=17


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