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The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh&section=10

Teachings for the New Jerusalem on the Lord 59
59. So far in the Creed as to the Trinity and Unity of God. The Creed then treats of the Lord's assumption of the Human in the world, called the Incarnation. Everything said in the Creed on this point also is true, provided we make a clear distinction between the human from the mother in which the Lord was when in a state of humiliation or emptying out [exinanitio] [see Isa. 52:12], as when He suf...
http://www.smallcanonsearch.com/read.php?book=ld&section=59

Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss&section=23

Teachings for the New Jerusalem on Sacred Scripture 31
31. It has been said above (n. 6, 19) that there are three senses in the Word; and also that the celestial sense is its first, the spiritual sense its middle, and the natural sense its ultimate sense. From this the rational man may infer that the first of the Word, which is celestial, passes through its middle, which is spiritual, to its ultimate, which is natural; and thus that its ultimate is th...
http://www.smallcanonsearch.com/read.php?book=ss&section=31

Teachings for the New Jerusalem on Sacred Scripture 41
41. Such being the Word in the sense of the letter, it follows that they who are in Divine truths, and in the faith that the Word within, in its bosom, is Divine holiness - and much more they who are in the faith that it is from its spiritual and celestial senses that the Word is Divine holiness - see Divine truths in natural light while reading the Word in enlightenment from the Lord. For the lig...
http://www.smallcanonsearch.com/read.php?book=ss&section=41

Teachings for the New Jerusalem on Sacred Scripture 95
95. That many things in the sense of the letter are apparent truths, having genuine truths hidden within them, and that it is not hurtful to think and speak in accordance with such truths, but that it is hurtful to confirm them to such a degree as to destroy the genuine truth hidden within, may be illustrated by an example in nature, which is presented because what is natural teaches and convinces...
http://www.smallcanonsearch.com/read.php?book=ss&section=95

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 74
74. IN PROPORTION AS ANY ONE SHUNS ADULTERIES OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES CHASTITY. To "commit adultery," as mentioned in the sixth (or as it is usually called, the seventh) commandment, means, in the natural sense, not only to commit whoredom, but also to do obscene things, to speak lascivious things, and to think about filthy things. But in the spiritua...
http://www.smallcanonsearch.com/read.php?book=lf&section=74

Continuation on the Last Judgment and the Spiritual World 49
49. The Dutch adhere more firmly than others to the principles of their religion, nor are they drawn away from them; and if they are convinced that one or another of them is not in agreement, still they do not admit it, but turn themselves back, and remain unmoved. Thus they remove themselves from an interior intuition of truth, for they keep their rational under obedience, in spiritual things. Be...
http://www.smallcanonsearch.com/read.php?book=clj&section=49

Continuation on the Last Judgment and the Spiritual World 76
76. Such being the character of the Africans even in the world, there is, at the present day, a revelation with them, which commencing in the center, is communicated around, but does not reach the seas. They acknowledge our Lord as the God of heaven and earth, and laugh at the monks in those parts they visit, and at the Christians who talk of a three-fold Divinity, and of salvation by mere thinkin...
http://www.smallcanonsearch.com/read.php?book=clj&section=76

Angelic Wisdom about Divine Love and Wisdom 14
14. IN GOD-MAN ESSE AND EXISTERE* ARE ONE DISTINCTLY** Where there is Esse [being] there is Existere [taking form]; one is not possible apart from the other. For Esse is by means of Existere, and not apart from it. This the rational mind comprehends when it thinks whether there can possibly be any Esse [being] which does not Exist [take form], and whether there can possibly be Existere excep...
http://www.smallcanonsearch.com/read.php?book=dlw&section=14

Angelic Wisdom about Divine Love and Wisdom 67
67. It shall also be stated briefly how man ascends, that is, is elevated, from the lowest degree to the first. He is born into the lowest degree of the natural world; then, by means of knowledges, he is elevated into the second degree; and as he perfects his understanding by knowledges he is elevated into the third degree, and then becomes rational. The three degrees of ascent in the spiritual wo...
http://www.smallcanonsearch.com/read.php?book=dlw&section=67

Angelic Wisdom about Divine Love and Wisdom 72
72. This is the basis of thought concerning God; for without it, what is to be said of the creation of the universe by God-Man, of His Providence, Omnipotence, Omnipresence and Omniscience, even if understood, cannot be kept in mind; since the merely natural man, even while he has these things in his understanding, sinks back into his life's love, which is that of his will; and that love dissipate...
http://www.smallcanonsearch.com/read.php?book=dlw&section=72

Angelic Wisdom about Divine Love and Wisdom 237
237. These three degrees of height are called natural, spiritual, and celestial (as was said above, n. 232). When man is born he comes first into the natural degree, and this grows in him, by continuity, according to his knowledges and the understanding acquired by means of knowledges even to the highest point of understanding, which is called the rational. Yet not by this means is the second degr...
http://www.smallcanonsearch.com/read.php?book=dlw&section=237

Angelic Wisdom about Divine Love and Wisdom 254
254. (4) The character of the natural man in whom the spiritual degree is entirely closed. The spiritual degree is closed in those who are in evils as to life, and still more in those who from evils are in falsities. It is the same as with the fibril of a nerve, which contracts at the slightest touch of any thing heterogeneous; so every motive fiber of a muscle, yea, the muscle itself, and even th...
http://www.smallcanonsearch.com/read.php?book=dlw&section=254

Angelic Wisdom about Divine Love and Wisdom 259
259. It has been said that every man is born into that capacity, namely, rationality, but by this is meant every man whose externals have not been injured by some accident, either in the womb, or by some disease after birth, or by a wound inflicted on the head, or in consequence of some insane love bursting forth, and breaking down restraints. In such the rational cannot be elevated; for life, whi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=259

Angelic Wisdom about Divine Love and Wisdom 262
262. By virtue of the reaction which is in him from birth the natural mind, or man, when he loves himself and the world above all things, acts against the things that are of the spiritual mind or man. Then also he has a sense of enjoyment in evils of every kind, as adultery, fraud, revenge, blasphemy, and other like things; he then also acknowledges nature as the creator of the universe; and confi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=262

Angelic Wisdom about Divine Love and Wisdom 351
351. Those who believe in a Divine operation in all the details of nature, are able by very many things they see in nature to confirm themselves in favor of the Divine, as fully as others confirm themselves in favor of nature, yea, more fully. For those who confirm themselves in favor of the Divine give attention to the wonders which are displayed in the production both of plants and animals. In t...
http://www.smallcanonsearch.com/read.php?book=dlw&section=351

Angelic Wisdom about Divine Love and Wisdom 405
405. That these three from the will's love follow in order in the understanding can, indeed, be comprehended by the rational man but yet cannot be clearly seen and thus so proved as to command belief. But as love that is of the will acts as one with the heart by correspondence, and wisdom that is of the understanding acts as one with the lungs (as has been shown above) therefore what has been said...
http://www.smallcanonsearch.com/read.php?book=dlw&section=405

Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
http://www.smallcanonsearch.com/read.php?book=dp&section=32

Angelic Wisdom about Divine Providence 49
49. I know that many will say to themselves: How can anyone, interiorly in his rational (mind), comprehend anything apart from space and apart from time; and further comprehend not only that it is, but also that it is the All and the Self from which all things are? Think, however, interiorly whether love or any affection of love, or wisdom or any perception of wisdom, or indeed whether thought, is...
http://www.smallcanonsearch.com/read.php?book=dp&section=49


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