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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 423
423. THE OPPOSITION OF SCORTATORY LOVE AND CONJUGIAL LOVE At this threshold, it must first be explained what in the present chapter is meant by scortatory love. The fornicatory love which precedes marriage is not meant; nor that which follows it after the death of the married partner; nor concubinage when entered into for legitimate, just, and weighty reasons. Nor are the mild kinds of adult...
http://www.smallcanonsearch.com/read.php?book=ml§ion=423 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 437
437. XII. THAT BETWEEN THESE TWO SPHERES IS AN EQUILIBRIUM, AND THAT MAN IS IN THIS EQUILIBRIUM. The equilibrium between them is a spiritual equilibrium because between good and evil. By reason of this equilibrium, man has free determination. In it and by it, he thinks and wills and hence speaks and acts as if of himself. His rational is in a position where it can choose an elect as to whether it...
http://www.smallcanonsearch.com/read.php?book=ml§ion=437 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
http://www.smallcanonsearch.com/read.php?book=ml§ion=444 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 446
446. II. THAT LOVE OF THE SEX, FROM WHICH IS FORNICATION, COMMENCES WHEN A YOUTH BEGINS TO THINK AND ACT FROM HIS OWN UNDERSTANDING, AND HIS SPEAKING VOICE BEGINS TO BECOME MASCULINE. This is adduced to the end that it may be known that love of the sex and thence fornication has its rise when the understanding commences to become rational of itself, that is, from its own reason to discern and look...
http://www.smallcanonsearch.com/read.php?book=ml§ion=446 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 456
456. XI. THAT CARE MUST BE TAKEN THAT CONJUGIAL LOVE BE NOT DESTROYED BY IMMODERATE AND INORDINATE FORNICATIONS. By immoderate and inordinate fornications whereby conjugial love is destroyed are meant fornications whereby not only the powers are enervated but all the delicacies of conjugial love are taken away; for from unbridled license in fornications arise not only weaknesses and consequent lac...
http://www.smallcanonsearch.com/read.php?book=ml§ion=456 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 460
460. XIV. THAT PELLICACY IS PREFERABLE TO ROAMING LUST PROVIDED IT BE NOT CONTRACTED WITH MANY, NOR WITH A VIRGIN OR UNDEFLOWERED WOMAN, NOR WITH A MARRIED WOMAN; AND PROVIDED IT BE KEPT SEPARATE FROM CONJUGIAL LOVE. When and with whom pellicacy is preferable to roaming lust has been pointed out just above. I. That pellicacy is not to be contracted with more than one, is because when with many the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=460 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 473
473. There are also milder causes which are real weighty causes and separate from the bed though not from the home, such as the cessation of childbearing with the wife due to the feebleness of advanced age, and hence a non-tolerance and refusal of actual love, while ardor still continues with the man; besides other like causes in which the rational judgment sees what is just, and which do not hurt...
http://www.smallcanonsearch.com/read.php?book=ml§ion=473 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=478 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 486
486. VI. THAT ADULTERIES OF THE FIRST DEGREE ARE ADULTERIES FROM IGNORANCE, WHICH ARE COMMITTED BY THOSE WHO CANNOT OR AS YET DO NOT CONSULT THE UNDERSTANDING AND THENCE INHIBIT THEM. Regarded in themselves, all evils and consequently all adulteries, are evils of the internal and external man simultaneously; the internal man intends them, and the external man commits them. Such, therefore, as is t...
http://www.smallcanonsearch.com/read.php?book=ml§ion=486 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 490
490. X. THAT ADULTERIES OF THE THIRD DEGREE ARE ADULTERIES FROM THE REASON, WHICH ARE COMMITTED BY THOSE WHO BY THEIR UNDERSTANDING CONFIRM THEM AS NOT BEING EVILS OF SIN. Every man knows that there is will and understanding, for when he speaks he says, This I will, and This I understand. Still, he does not distinguish between them but makes the one the same as the other. The reason is because he...
http://www.smallcanonsearch.com/read.php?book=ml§ion=490 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 495
495. XV. THAT ADULTERIES FROM PURPOSE OF THE WILL, AND ADULTERIES FROM CONFIRMATION OF THE UNDERSTANDING, RENDER MEN NATURAL, SENSUAL, AND CORPOREAL. Man is man and is distinguished from the beast by the fact that his mind is distinguished into three regions, being as many as are the heavens, and that he can be elevated from the lowest region into the higher and from this into the highest, and so...
http://www.smallcanonsearch.com/read.php?book=ml§ion=495 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 499
499. XVIII. BUT THAT THEY USE THIS RATIONALITY WHEN IN EXTERNALS, AND ABUSE IT WHEN IN THEIR INTERNALS. They are in externals when they speak out-of-doors and in company, but in their internals when at home and by themselves. Put it to the test, if you will. Take some such man--for example, some member of the order called Jesuits--and have him speak in company or teach in a church concerning God,...
http://www.smallcanonsearch.com/read.php?book=ml§ion=499 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 525
525. II. THAT THE TRANSCRIPTION OF THE GOOD OF ONE MAN INTO ANOTHER IS IMPOSSIBLE. The evidence of this also can be seen from the following heads in this order: 1. That every man is born in evil. 2. That by regeneration he is led into good by the Lord. 3. That this is done by a life according to His commandments. 4. Therefore good when thus implanted cannot be transcribed. FIRST: That every man is...
http://www.smallcanonsearch.com/read.php?book=ml§ion=525 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 531
531. VI. THAT IN THE SAME WAY CONJUGIAL LOVE IS IMPUTED TO EACH MAN. There are marriages in which there is no appearance of conjugial love, and yet it is there, and there are marriages in which there is an appearance of conjugial love, and yet it is not there. The reasons in both cases are many and can be learned in part from what has been treated of in the chapters on Love truly Conjugial (nos. 5...
http://www.smallcanonsearch.com/read.php?book=ml§ion=531 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 2
2. Since spiritual influx is from order and its laws, as was said, therefore this influx has been acknowledged and received by the wise in the learned world in preference to the other two hypotheses. All that which is from order is truth, and truth manifests itself by the light implanted in it, even in the shade of reason, in which hypotheses are. But there are three things that involve this hypot...
http://www.smallcanonsearch.com/read.php?book=isb§ion=2 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 6
6. IV. From that sun proceed heat and light, and the heat proceeding from it is in its essence love, and the light thence is in its essence wisdom. It is known that in the Word, and thence in the common language of preachers, the Divine love is expressed by fire, as that heavenly fire fills the heart and kindles holy desires to worship God. The reason is because fire cor...
http://www.smallcanonsearch.com/read.php?book=isb§ion=6 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 8
8. VI. Those two, namely heat and light, or love and wisdom, flow conjointly from God into the soul of man, and through this into his mind, its affections and thoughts, and from these into the senses, speech, and actions of the body. The spiritual influx hitherto treated of by men of learning, is the influx from the soul into the body, and not any influx into the soul, a...
http://www.smallcanonsearch.com/read.php?book=isb§ion=8 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 10
10. VIII. Therefore everything which proceeds from this sun, regarded in itself, is dead. Who does not see from the reason of his understanding, if this is a little elevated above the sensual things of the body, that love regarded in itself is alive, and that the appearance of its fire is life, and, on the contrary, that elementary fire regarded in itself is respectively...
http://www.smallcanonsearch.com/read.php?book=isb§ion=10 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 15
15. XIII. It is altogether otherwise with beasts. Those who judge from the mere appearance to the senses of the body, conclude that beasts have will and understanding as well as men, and hence that the only distinction is that man can speak, and thus describe what he thinks and desires, while beasts can only express this by sounds. Yet beasts have not will and understand...
http://www.smallcanonsearch.com/read.php?book=isb§ion=15 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 16
16. XIV. There are three degrees in the spiritual world, and three degrees in the natural world, hitherto unknown, according to which all influx takes place. It is discovered, by the investigation of causes from effects, that there are degrees of two kinds, one in which are things prior and posterior, and another in which are things greater and less. The degrees which di...
http://www.smallcanonsearch.com/read.php?book=isb§ion=16
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